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A Political Companion to James Baldwin
In: Political Companions to Great American Authors
The limits of material benefits: remittances and pro-americanism in Mexico
In: Journal of politics in Latin America, Band 9, Heft 2, S. 3-40
ISSN: 1868-4890
We explore how the reception of remittances affects perceptions of the bilateral relationship between Mexico and the United States. Scholars have claimed that the economic benefits of the relationship with the US prevail over imperialistic concerns as a result of the asymmetry of power between the two countries. Empirical research shows that Latin American public opinion is indeed more supportive of the US than theory indicates. However, we identify two gaps in this literature. First, scholars have explored the determinants of generic expressions of sentiment toward the US, overlooking more concrete instances of cooperation between the two countries. Second, scholars have focused on trade and investment and have ignored how the material gains of emigration shape attitudes toward the US. The present paper fills these two gaps by using novel survey data on the bilateral relationship between Mexico and the US. On one hand, we find that while the reception of remittances correlates positively with good sentiments toward the US, the recipients of remittances are consistently more opposed to cooperation with the US in the fight against drug trafficking. We argue that this finding can be explained by the different nature of the migratory phenomenon, and the connection between anti-drug trafficking policies and the close scrutiny of illegal flows of money and people.
América latina, o discurso filosófico-sociológico da modernidade, a ce-gueira histórico-sociológica das teorias da modernidade: notas programá-ticas para uma práxis decolonial latino-americana
In: Griot: Revista de Filosofia, Band 18, Heft 2, S. 295-324
In this paper, we defend that euronorcentric theories of modernity which pursuit the philosophical-sociological reconstruction of the process of the Western modernization (or European, or the evolutionary-constitutive pattern of development of the contemporary industrialized societies) are characterized for a historical-sociological blindness which is marked by three basic points: (a) the understanding of the Western modernization as a self-referential, self-subsistent, self-sufficient, endogenous and autonomous process of development, so that there would be modernity as rationalization and all the rest as traditionalism, position that, on the other hand, does not prevent the theories of modernity of correlating modernity-modernization, rationalization, universalism and human evolution; (b) the separation between cultural modernity and social-economic modernization, the first as a sphere purely normative, and the second as a sphere basically instrumental, logical-technical, with the purpose of saving a normative concept of epistemological-moral universalism which is the cultural modernity itself; and (c), as condition of that philosophical-sociological reconstruction, the erasing, the deletion and the silencing about the colonialism as a consequence of the development of the Western modernization as a whole. We argue that a Latin-American decolonial praxis has in the denounce, unveiling and deconstruction of this historical-sociological blindness assumed by euronorcentric theories of modernity in their reconstruction of the process of the Western modernization its fundamental epistemological-political starting point to become itself an alternative to the modernity's normative paradigm, to ground its (Latin-American) philosophical-sociological discourse about Western modernization and its correlation with colonialism.
Desejo de reconhecimento: beleza americana à luz de Hegel
In: Griot: Revista de Filosofia, Band 18, Heft 2, S. 448-458
With this paper, we aim to discuss the movie American Beauty under the light of the Hegelian philosophy or, more specifically, of the so-called dialectic of the master and the slave. To accomplish this task, we divided our text into three moments: 1. We analyze some aspects relating to how the relationship among one's consciousnesses of oneself is established in life, creating dominance (lord) and subordination (slave) relations in intersubjectivity relations. The contrast between the two elements determines that, in order to achieve recognition, a consciousness must subdue the other according to its will, that is, one will is recognized (that of the master) whereas the other is the recognizer (that of the slave). 2. We present central elements of the film as the background for our analysis. 3. We critically discuss the film based on the conceptual elements presented in item one, demonstrating to what extent the film can be understood as an attempt by the protagonist to overcome the total indifferentiation, to establish a life and death struggle, and finally to be recognized in his desires.