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Primenjena antropologija: razvoj primenjenih antropoloških istraživanja u Velikoj Britaniji i Sjedinjenim Američkim Državama
In: Etnološka biblioteka knjiga 26
Samo Bosne nema: mladi i stvaranje države u posleratnoj Bosni i Hercegovini
In: Biblioteka XX vek 231
Politička antropologija i moderni svetski sistem
In: Etnološka biblioteka knjiga 54
Religija, religioznost i savremena kultura: od mističnog do (i)racionalnog i vice versa
In: Zbornik 30
Ogledi o političkoj antropologiji, 4, Virus u tekstu
In: Biblioteka XX vek 247
Religijska kultura u odgojno-obrazovnom procesu u Hrvatskoj: Antropologijski vidik
In: Politička misao, Band 34, Heft 3, S. 198-210
Education and breeding, like culture in general (cultus, colere), are, in the broadest sense, universal human phenomena inseparably linked and interactive. Anthropology, generally speaking, is a holistic science of man, his nature and culture, so its approach and findings are always current and unavoidable even for the scientific pedagogic treatment of education and its application. Because of that in this conspectus the notions "education" and "breeding" and "anthropology", as a science of man and culture, are first theoretically determined so it can both contextually and explicitly be deduced and pointed at their necessary dialectical connection and mutuality. The second, applied part of the next is about religious education (scientifically, religiologically based) as a school subject and studies in the context of democratic social and political changes in Croatia and about its relation to catechism. (SOI : PM: S. 210)
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Rezension von: New perspectives on historical writing. / Ed. Peter Burke. - Oxford ..., 1991. - 254 S
In: Časopis za suvremenu povijest: Journal of contemporary history, Band 26, Heft 2, S. 375-380
ISSN: 0590-9597
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Spomena vrijedan jubelej: Kantov traktat "Prema vjecnom miru"
In: Politička misao, Band 33, Heft 1, S. 10-18
On the occasion of the bicentennial of the publication of Kant's "Treatise on perpetual peace", the author attempts to evoke and actualize that classic of modern philosophy of politics. According to Hajo Schmidt, the strong point of Kant's concept was his realism which prevented him from slipping into intellectual, utopian idealization of human nature and political relations among people. Having in mind not only the rational but also irrational aspects of human nature, i.e. the insuperable chasm between good and evil, Kant in that respect offers edifying peacemaking propositions. This he achieves by advocating the concepts of free individuals, independent national states and the cosmopolitan unity of humankind. These three moments make up the content of Kant's concept of republicanism. Their identity and plurality are the foundations of the world peace. (SOI : PM: S. 18)
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