Archeologists use the term "Caddo" to refer to the many archaeological sites and abundant material remains that the ancestors of the modern Caddo peoples left behind over a large area of four different states, including eastern Texas, northwestern Louisiana, southwestern Arkansas, and eastern Oklahoma, traditionally centered on the Red River and its tributary streams. That record is marked by the remains of farmsteads, hamlets, villages, family and community cemeteries, and many small and large mound centers with public structures on and off mound platforms, plazas, and the burials of the social and political elite in and off mounds, as well as a rich material culture, especially their well-crafted ceramic wares. The peoples that lived in this area shared a common cultural heritage and native history that spanned more than a millennium.
Includes bibliographical references and index. ; Mode of access: Internet. ; Bound with: The Troyville mounds, Catahoula parish, La. / by Winslow M. Walker. Washington, D.C. : Government Printing Office, 1936. -- Fox miscellany / by Truman Michelson. Washington : Govenment Printing Office, 1937.
"The annual report on Federal archeological activities during Fiscal years 1985 and 1986"--Prelim. p. ; Bibliography: p. 55-56. ; Mode of access: Internet.
Foreword to Special Issue on Public Archeology and Local Government. ; Lipe, William D. 1998. Foreword to Special Issue on Public Archeology and Local Government. CRM 21(10):3
This article aims at analyzing the discourse involved in the city council program called "Recife, city of the people", from Foucault's archeology of knowledge perspective. The corpus of this research consists of six videos available on the Facebook® page of the city council of Recife in 2014, when government agency released the slogan "Recife, Cidade das Pessoas". The study is justified by the need of understanding how the political discourses are spread and how these discourses have no explicit assumptions. We believe that a better design of the influence of discourses, along with further clarification of social significance exercised by them, can contribute to a more democratic social life, which will be accessible to the entire population. For the present study, no theory was previously defined. The option for this construction enables the non-interference of external factors guiding the analyses. Data was analyzed without theoretical influences, so that the theoretical constructs emerged from the analysis rather than the reverse. However, the vision of authorship in relation to the concept of speech interferes with the analysis and serves as a theoretical lens through which data will be displayed. For results, two discursive formations were found: (1) the protection of the Government and (2) healthy lifestyles practices, with includes social, cultural and physical. This discursive formation is founded on the pillars of bio-politics and sustainability, quality of life and social change. It was noticed that the program has a goal it is to influence people's opinions about public spaces and mobility in a municipality. ; Este artigo tem por objetivo analisar o discurso envolvido em um programa intitulado "Recife, Cidade das Pessoas", sob a perspectiva da arqueologia do saber de Foucault. O corpus da pesquisa foi constituído por seis vídeos disponíveis no Facebook®, na página da prefeitura do Recife. O estudo é justificado pela necessidade de entender como os discursos políticos estão espalhados e como esses discursos não possuem premissas explícitas. Acreditamos que um melhor desenho da influência dos discursos, juntamente com mais esclarecimentos sobre o significado social exercido por eles, pode contribuir para uma vida social mais democrática, que será acessível a toda a população. Não houve uma definição apriorística de teorias para o presente estudo, de forma a reduzir a interferência de fatores externos na estruturação da análise. Os dados foram analisados sem influências teóricas, de modo que as construções teóricas emergiram da análise e não do contrário. No entanto, a visão da autoria, em relação ao conceito do discurso, interfere na análise e serve como uma lente teórica por meio da qual os dados foram exibidos. Como resultados, duas formações discursivas foram encontradas: (1) a proteção do Governo e (2) práticas de estilos de vida saudáveis, que inclui o aspecto social, cultural e físico. Estas formações discursivas alicerçam-se nos pilares da biopolítica e da sustentabilidade, qualidade de vida e mudança social. Observou-se que o programa tem como objetivo influenciar as opiniões das pessoas sobre espaços públicos e mobilidade naquele município.
International audience ; The article sets out to explore in a concise manner the archaeology of today's infrared visual culture, through some scientific and technological devices, discourses and practices that have led to the development of analogue infrared imaging from the second half of the 19th century up to the 1960s. We focus on some examples that show the origin of two instances where the contemporary uses of digital infrared intertwine and co-exist: firstly, the need to map what is invisible to the human eye and, secondly, the need to track data and manage information flows.
International audience ; The article sets out to explore in a concise manner the archaeology of today's infrared visual culture, through some scientific and technological devices, discourses and practices that have led to the development of analogue infrared imaging from the second half of the 19th century up to the 1960s. We focus on some examples that show the origin of two instances where the contemporary uses of digital infrared intertwine and co-exist: firstly, the need to map what is invisible to the human eye and, secondly, the need to track data and manage information flows.
This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Zanabazar's Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar's reincarnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar's portraits and current findings from an ongoing excavation of Zanabazar's Saridag Monastery. Clay sculptures and Zanabazar's own writings, heretofore little studied, suggest that Zanabazar's open approach to sectarian affiliations and his vision, akin to Tsongkhapa's, were inclusive of several traditions rather than being limited to a single one.
This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Zanabazar's Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar's reincarnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar's portraits and current findings from an ongoing excavation of Zanabazar's Saridag Monastery. Clay sculptures and Zanabazar's own writings, heretofore little studied, suggest that Zanabazar's open approach to sectarian affiliations and his vision, akin to Tsongkhapa's, were inclusive of several traditions rather than being limited to a single one.Keywords: Zanabazar, Géluk school, Fifth Dalai Lama, Jebtsundampa, Khalkha, Mongolia, Dzungar Galdan Boshogtu, Saridag Monastery, archeology, excavation
Shipping list: 2012-0013-P. ; Includes bibliographical references and index. ; Preserving history in a gold rush town -- Documenting a frontier mining town before and after the gold rush -- Digging the past : thirty years of historical archeology in Skagway -- The wharf and railroad blocks -- The downtown business blocks -- The early residential and church block -- The later residential and military blocks -- Stories beneath the surface -- Inventorying national historic landmarks on the western mining frontier -- Interpreting Skagway's archeology for the public. ; Mode of access: Internet.
There are moments in history, perceived both individually and collectively, in which proposing to imagine—even project—becomes an apparently unattainable task. 2020 took us socially unprepared and, although in some places the current situation is deeply serious while others feel more tolerable, we have a total uncertainty about the future. We can consider that the information that allows us to visualize the indicators leading to situations like the current one is available. However, not all of us have the tools to interpret them, and the voices of those who do have them are not echoed strong enough, unlike those who in spaces of power, political or economic with the means and will to bring fear to wide sectors of the population.
The narrative in homage to the friend and colleague Álvaro B. Márquez-Fernández addresses friendship as a fundamental relationship for the production of knowledge about contemporary challenges and ways of living in societies marked by social, political, cultural and ecological conflicts. In the framework of the recent analyzes that I have carried out on the friendships (in order of reading) of Jacques Derrida, Roberto Machado, Davi Kopenawa, Friedrich Nietzsche, Gérard Fromanger and Walter Benjamin, to trace the archeology of the relationship that Álvaro and I built for two decades
The Qufu project is a collaboration of Shandong University, Shandong Provincial Institute of Archeology, UCLA, University of Michigan, and University of Texas at Austin. Our fieldwork at Qufu is funded by the Henry Luce Foundation for East Asian Archeology Grant (UCLA), the Ministry of Education of China 111 Project Grant (Shandong University), the Cotsen Institute of Archeology, the UCLA Senate Faculty Research Grant, and financial support from the Shandong Provincial Institute of Archeology. ; Peer reviewed ; Postprint
RESUMEN: La narrativa en homenaje al amigo y colega Álvaro B. Márquez-Fernández aborda la amistad como relación fundamental para la producción de conocimientos sobre los desafíos y modos de vivir contemporáneos en sociedades marcadas por conflictos sociales, políticos, culturales y ecológicos. En el marco de los análisis recientes que he realizado sobre las amistades (por orden de lectura) de Jacques Derrida, Roberto Machado, Davi Kopenawa, Friedrich Nietzsche, Gérard Fromanger y Walter Benjamin, para trazar la arqueología de la relación que Álvaro y yo construimos por dos décadas. ABSTRACT: The narrative in homage to the friend and colleague Álvaro B. Márquez-Fernández addresses friendship as a fundamental relationship for the production of knowledge about contemporary challenges and ways of living in societies marked by social, political, cultural and ecological conflicts. In the framework of the recent analyzes that I have carried out on the friendships (in order of reading) of Jacques Derrida, Roberto Machado, Davi Kopenawa, Friedrich Nietzsche, Gérard Fromanger and Walter Benjamin, to trace the archeology of the relationship that Álvaro and I built for two decades.
After the Congress of Vienna in 1815, the European states began to use archaological research as a way to legitimize their political aspirations. In Catalonia, towards the end of the nineteenth century, the cultural movements of the Renaixença and Noucentisme called for a renaissance of Catalan culture that would underscore its distinctive nature visà- vis the Spanish state. This proposal was quickly followed by political demands for self-government and recognition of the Catalan language and its areas of influence. For instance, Enric Prat de la Riba, one of the main activists and ideologists of Catalan nationalism, used the results of the excavations of Empúries as the basis of his politics of difference. This paper explores the influence of nationalism on the organization of Catalan archaology through an analysis of the political discourses of the leaders of the Regionalist League of Catalonia (Lliga Regionalista de Catalunya) and the archives of the History and Archaology Section of the Institute of Catalan Studies (Institut d'Estudis Catalans). ; Después del Congreso de Viena (1815), los estados europeos comenzaron a utilizar la arqueología para legitimar sus derechos políticos. En este contexto, en la Cataluña de finales del siglo XIX, los movimientos culturales de la Renaixença y el Noucentisme promulgaron el renacimiento de la cultura catalana para crear y consolidar sus diferencias ideológicas con el estado español. Dicha propuesta se vió acompañada de una serie de exigencias políticas y de reconocimiento de la lengua catalana y de su área de influencia. Por ejemplo, Enric Prat de la Riba, uno de los principales activistas y pensadores del nacionalismo catalán, utilizó las investigaciones arqueológicas en la colonia griega de Empúries para fundamentar su política de la diferencia. Este artículo analiza la influencia del nacionalismo en la organización de la arqueología catalana a través de los discursos políticos de la Liga Regionalista Catalana y de los archivos de la sección de historia y arqueología del Instituto de Estudios Catalanes.