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Understandings of freedom are often discussed in moral, theological, legal and political terms, but they are not often set in a historical perspective, and they are even more rarely considered within their specific language context. From Homeric poems to contemporary works, the author traces the words that express the various notions of freedom in Classical Greek, Latin, and medieval and modern European idioms. Examining writers as varied as Plato, Aristotle, Luther, La Boetie, Hobbes, Rousseau, Kant, Stirner, Nietzsche, and Foucault among others, this theoretical mapping shows old and new boundaries of the horizon of freedom. The book suggests the possibility of transcending these boundaries on the basis of a different theorization of human interactions, which constructs individual and collective subjects as processes rather than entities. This construction shifts and disseminates the very locus of freedom, whose vocabulary would be better recast as a relational middle path between autonomous and heteronomous alternatives.
Understandings of freedom are often discussed in moral, theological, legal and political terms, but they are not often set in a historical perspective, and they are even more rarely considered within their specific language context. From Homeric poems to contemporary works, the author traces the words that express the various notions of freedom in Classical Greek, Latin, and medieval and modern European idioms. Examining writers as varied as Plato, Aristotle, Luther, La Boétie, Hobbes, Rousseau, Kant, Stirner, Nietzsche, and Foucault among others, this theoretical mapping shows old and new boundaries of the horizon of freedom. The book suggests the possibility of transcending these boundaries on the basis of a different theorization of human interactions, which constructs individual and collective subjects as processes rather than entities.
Understandings of freedom are often discussed in moral, theological, legal and political terms, but they are not often set in a historical perspective, and they are even more rarely considered within their specific language context. From Homeric poems to contemporary works, the author traces the words that express the various notions of freedom in Classical Greek, Latin, and medieval and modern European idioms. Examining writers as varied as Plato, Aristotle, Luther, La Boétie, Hobbes, Rousseau, Kant, Stirner, Nietzsche, and Foucault among others, this theoretical mapping shows old and new boundaries of the horizon of freedom. The book suggests the possibility of transcending these boundaries on the basis of a different theorization of human interactions, which constructs individual and collective subjects as processes rather than entities. This construction shifts and disseminates the very locus of freedom, whose vocabulary would be better recast as a relational middle path between autonomous and heteronomous alternatives.
In: Political theology, Band 24, Heft 4, S. 431-437
ISSN: 1743-1719
Understandings of freedom are often discussed in moral, theological, legal and political terms, but they are not often set in a historical perspective, and they are even more rarely considered within their specific language context. From Homeric poems to contemporary works, the author traces the words that express the various notions of freedom in Classical Greek, Latin, and medieval and modern European idioms. Examining writers as varied as Plato, Aristotle, Luther, La Boétie, Hobbes, Rousseau, Kant, Stirner, Nietzsche, and Foucault among others, this theoretical mapping shows old and new boundaries of the horizon of freedom. The book suggests the possibility of transcending these boundaries on the basis of a different theorization of human interactions, which constructs individual and collective subjects as processes rather than entities.
BASE
In: Postmodern culture, Band 29, Heft 1
ISSN: 1053-1920
In: Pólemos: journal of law, literature and culture, Band 9, Heft 2, S. 441-455
ISSN: 2036-4601
Abstract
Apuleius' De Magia, or about magic, is the only extant court defence of his times, the second century CE. Whilst Apuleius most probably provided us with an expanded version of his actual speech, we can still enjoy the flavour of his witty and convincing plea. I will here consider the power of Apuleius' voice in both his court speech and his other surviving works. Apuleius followed the attempts of Cicero and Seneca to recast Greek concepts and theories in Latin language and culture. These creative translations had a tremendous influence, for better or worse, on subsequent Western thought. However, Apuleius not only produced a compendium of Platonic doctrine, but he also renewed the tradition of Greek tales with his famous novel The Golden Ass. I will examine both texts, and I will underline the role of the neologism curiositas, that is curiosity, in the economy of the novel and in the more general Apuleian recasting of Platonism.
In: The Australian feminist law journal, Band 34, Heft 1, S. 89-114
ISSN: 2204-0064
In: International journal of human rights, Band 14, Heft 7, S. 1117-1137
ISSN: 1744-053X