This book explores the meanings and complexities of India's experience of transition from colonial to the post-colonial period. It focuses on the first five years - from independence on 15th August 1947 to the first general election in January 1952 - in the politics of West Bengal.
It is widely believed that, because of its exceptional social development, the caste system in colonial Bengal differed considerably from the rest of India. Through a study of the complex interplay between caste, culture and power, this book convincingly demonstrates that Bengali Hindu society preserved the essentials of caste discrimination in colonial times, even while giving the outward appearance of having changed. Using empirical data combined with an impressive array of secondary sources, Dr Bandyopadhyay delineates the manner in which Hindu caste society maintained its cultural hegemony
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This book explores the meanings and complexities of India's experience of transition from colonial to the post-colonial period. It focuses on the first five years - from independence on 15th August 1947 to the first general election in January 1952 - in the politics of West Bengal
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
This volume brings together multidisciplinary, situated and nuanced analyses of contingent issues framing a rapidly changing India in the 21st century. It moves beyond the ready dichotomies that are often extended to understand India as a series of contrasts and offers new insights into the complex realities of India today, thereby enabling us to anticipate the decades to come. The editors focus on three major themes, each discussed in a section: The first section, Framing the Macro-Economic Environment, defines the framework for interrogating globalisation and socio-economic changes in India over the last few decades of the 20th century spiraling into India in the 21st century. The next section, Food Security and Natural Resources, highlights critical considerations involved in feeding a burgeoning population. The discussions pose important questions in relation to the resilience of both people and planet confronting increasingly unpredictable climate-induced scenarios. The final section, Development, Activism and Changing Technologies, discusses some of the social challenges of contemporary India through the lens of inequalities and emergent activisms. The section concludes with an elaboration of the potential and promise of changing technologies and new social media to build an informed and active citizenry across existing social divides.
Through a series of case studies taken from everyday experiences of people following a variety of religions, this book interrogates the supposed epistemological dualism between modernity and religion in India. Through a study of oral and textual traditions, examining the perspectives of women and other marginal social and regional groups, as well as the diaspora, it presents dynamically interacting textures of society-historically and in our contemporary times-engaging with modernity in divergent ways.
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