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AbstractIn recent years, there have been repeated calls to refocus studies of diasporic engagements, especially their conceptual underpinnings, underlying assumptions and units of analysis. Based on a qualitative case study of Afghan diasporic groups in Britain and Germany, I propose a refined approach to such engagements. I combine the distinction between different spheres of engagement with key concepts from relational sociology. Afghans in both countries participate in a plethora of transnational engagements, which vary according to the extent of their orientation towards the public or private sphere. At the same time, clearly delineated groups of people undertake engagements observed in different spheres, which different aims and objectives drive. Although informants' attachments to their home country are important, they are not the only basis on which they act. My conceptual angle seeks to inspire critical, nuanced and theoretically rich research on diasporas as social actors and transnational civic engagement in a wider sense.

"The word 'diaspora' has leapt from its previously confined use - mainly concerned with the dispersion of Jews, Greeks, Armenians and Africans away from their natal homelands - to cover the cases of many other ethnic groups, nationalities and religions. But this 'horizontal' scattering of the word to cover the mobility of many groups to many destinations, has been paralleled also by 'vertical' leaps, with the word diaspora being deployed to cover more and more phenomena and serve more and more objectives of different actors. With sections on 'debating the concept', 'complexity', 'home and home-making', 'connections' and 'critiques', the Routledge Handbook of Diaspora Studies is likely to remain an authoritative reference for some time. Each contribution includes a targeted list of references for further reading. The editors have carefully blended established scholars of diaspora with younger scholars looking at how diasporas are constructed 'from below'. The adoption of a variety of conceptual perspectives allows for generalization, contrasts and comparisons between cases. In this exciting and authoritative collection over 40 scholars from many countries have explored the evolving use of the concept of diaspora, its possibilities as well as its limitations. This Handbook will be indispensable for students undertaking essays, debates and dissertations in the field"--

Dieser Beitrag beschäftigt sich mit den Auswirkungen ambivalenter Männlichkeitskonstruktionen auf die Lebensrealitäten und Handlungsstrategien von afghanischen Geflüchteten in Deutschland und der Schweiz. Wir zeigen, wie Argwohn, Ausgrenzungserfahrungen und rechtliche Prekarität in der Aufnahmegesellschaft in Kombination mit Verantwortungsgefühlen gegenüber Familienmitgliedern ein vergeschlechtlichtes Spannungsfeld für männliche Geflüchtete erzeugen. Dieses ergibt sich aus widersprüchlichen Handlungsimperativen der europäischen Migrationspolitik, prekärem rechtlichem Status und unerfüllten Erwartungen der Familie gegenüber und setzt männliche Geflüchtete einem geschlechtsspezifischen Risiko doppelter Marginalisierung aus.

This paper engages with the violent conditions deriving from neoliberal trends in European migration and asylum governance. We explore how continuous precarity, in conjunction with an integration imperative, affects the lives of recently arrived Afghan refugees in Germany and Switzerland. Drawing on critical engagements with the politics of integration and theories of violence, we argue that, in both European countries, Afghans are increasingly forced to earn their right to remain on the basis of labour-market performance instead of obtaining humanitarian protection. Based on qualitative interview data, we show that persons with a precarious legal status are urged to fulfil neoliberal integration requirements to avoid being deported to their country of citizenship. Employing the "continuum of violence" as an analytical entry point, we specify how the interplay and consequences of structural and cultural violence manifest in the way those affected navigate precarious living conditions and uncertain futures in receiving countries.

The literature increasingly recognises the importance of gender in defining the boundaries between national societies and migrants. But little is still known about the history and changes of mechanisms that shape the role of gender as category of difference. Based on a historical case study of Switzerland this paper examines how gender is implicated in the politics of migrant admission and incorporation and underlying notions of 'the other'. Drawing on theories of boundary work we show that gendered representations of migrants are mobilised by different actors to advance their claims and calls for certain forms of immigration control and migrant integration. Since the late 19th century gendered representations of Swiss nationals and migrant others shift from classical gender ideas to culturalized post-colonial interpretations of gender roles and, most recently, to normative ideas of gender equality. As part of these changes, migrant women moved from the periphery to the core of public and political attention. Concomitantly,categories of difference shift from the intersection of gender and social class to an intersection of gender, culture and ethnicity. Local particularities of Switzerland –the idea of 'over-foreignization' and the system of direct democracy –play a significant role in shaping categories. But Switzerland's embeddedness in transnational fields emerges as equally important. The paper expands on recent research and illuminates how changing dynamics of categorisation and othering facilitate the construction of nations and national identities in a transnationalized world.

The literature increasingly recognises the importance of gender in defining the boundaries between national societies and migrants. But little is still known about the history and changes of mechanisms that shape the role of gender as category of difference. Based on a historical case study of Switzerland this paper examines how gender is implicated in the politics of migrant admission and incorporation and underlying notions of 'the other'. Drawing on theories of boundary work we show that gendered representations of migrants are mobilised by different actors to advance their claims and calls for certain forms of immigration control and migrant integration. Since the late 19th century gendered representations of Swiss nationals and migrant others shift from classical gender ideas to culturalized post-colonial interpretations of gender roles and, most recently, to normative ideas of gender equality. As part of these changes, migrant women moved from the periphery to the core of public and political attention. Concomitantly, categories of difference shift from the intersection of gender and social class to an intersection of gender, culture and ethnicity. Local particularities of Switzerland – the idea of 'over-foreignization' and the system of direct democracy – play a significant role in shaping categories. But Switzerland's embeddedness in transnational fields emerges as equally important. The paper expands on recent research and illuminates how changing dynamics of categorisation and othering facilitate the construction of nations and national identities in a transnationalized world.

Abstract
This article examines agency unfolding in the relationships that Afghan migrants and return migrants maintain with Afghanistan. Based on qualitative case studies of Afghan diaspora groups in Germany and the UK and Afghan return migrants in Kabul, we focus on how people engage with and position themselves in relation to Afghanistan. Drawing on Emirbayer and Mische's tri-dimensional concept of agency in combination with Vigh's idea of social navigation, we approach affective relations and forms of practical (transnational) engagement as expressions of agency. Research on migrants and return migrants is seldom brought together. However, exploring the types of engagement of these two groups with Afghanistan is telling for three reasons. First, it enables us to identify parallels and differences in the way Afghan migrants and return migrants relate to Afghanistan. Secondly, we uncover how ideas of change vary in different settings and under different socio-political conditions. Thirdly, we demonstrate that ties between people and place are not innate but an expression of agency and self-positioning. These in turn are contingent on individual characteristics and the context in which people are embedded. Compared to policy-oriented discussions on the migration-development nexus and on forms and outcomes of migrant engagements, our study yields a more nuanced understanding of entanglements between agency and engagement among Afghan migrants and return migrants.