Suchergebnisse

The last twenty-five years in Dakar have seen countless institutional reorganizations in the city's municipal trash collection system, an explosion of informal recycling and disposal practices, frequent and prolonged garbage strikes, and widespread concerted acts of public dumping. Fredericks's article examines the messy politics of trash in Dakar through considering the infrastructure of municipal garbage collection as a critical site of contestation around urban citizenship. The devolution of the central burdens of garbage infrastructure onto labor has meant that municipal trash collectors and the other citizens informally managing garbage in the home, community, and garbage dump are called upon to serve as the backbone of the city's waste collection and disposal architecture. The material relations between infrastructure and labor are probed for what they reveal about practices of government performed through differentially ordering spaces and disciplining residents via the burdens of dirt, microbes, and abjection associated with laboring in filth. Social and bodily technologies are thus revealed to be key elements within a wider gamut of techniques constituting urban infrastructure. At the same time, strikes, dumping, and workers' appeals to the value of cleaning in Islam are shown to subvert ordering paradigms through disrupting the proper flow of waste disposal and inverting its negative associations. The intimacy of this low-tech labor infrastructure and the specificity of waste's material and discursive dimensions provide fertile ground on which to contest the disposability of labor and lay bare the ethics of infrastructure.

ABSTRACTDuring the era of President Abdoulaye Wade, a household waste crisis periodically held the streets of Dakar in its noxious grip. This paper analyses the crisis in light of waste management's role as a fundamental urban public service, key employment sector, and visceral symbol of the city's management. It examines how the institutional landscape of waste management took centre stage in a power struggle within the state that centred on reconfiguring the labour of ordering the city. At the same time, it reveals how the waste-workers' union emerged as one of the most visible and savvy labour movements in contemporary Senegal. Through the creative disorder unleashed by intentional acts of dirtying, workers and residents alike forged new claims to the city. Conclusions are drawn for the wider implications of the disorderly city for the urban question in Dakar and the landscape of citizenship in Senegal's contemporary period.