El objetivo de este artículo se centra en el anáíisis de la conflictividad sostenida ante agentes señoriales, especialmente los regios. Se atiende a las vertientes interseñorial y antiseñorial del conflicto, así como a protestas protagonizadas por merinos específicos, sobre todo los menores por ser éstos los más abandonados por la investigación. El propósito es resaltar la configuración del poder político feudal, en lo que afecta al gobierno del territorio, no como un mero cambio administrativo sino en su dinámica evolutiva y dentro de la necesaria observación conjunta de las relaciones entre la formación del poder de los señores y del poder del rey (este último en su paso de señor a monarca). ; The aim of this article is lo analyse disputes involving seigneurial agents, especially royal delegates. Both interseigneurial and antiseigneurial responses are assessed, as well as protests led by specific merinos, in particular the lesser ones hitherto neglected in medieval studies. The purpose of this article is to highlight the configuration of feudal political power as far as the governance of the territory is concerned. This process should not be understood as a mere administrative change but as a more complex phenomenon that must be studied against the background of the relationship between seigneurial power and royal power (the role of the king as both lord and "sovereign").
In the 12th century, Master Gregorio was shot by a statue of Venus; his eyesight triggered the reaction of the diose, which ruined. The bullet of the images has been a point of reference in the iconographic repertoires. As an agalmatofiia, the phenomenon has persisted with the use of recurring characteristics, as active topes enriched by the interpretations specific to each time. This article looks at full-scale examples as a sign of the dynamic debate, which encouraged the position to be taken in front of images, ranging from aesthetic decoration to moral behaviour designed by church power for faiths. From Venus to Maria, between xii and xiii there was a dense and complex tour of the images' love demonstrations, in which the Church participated not only by incorporating standards and intermediaries. The psychosexual implications of most amatorial narratives appear obvious but e1 topic itself requires further consideration of new visions. The relationship between subject and object, the link between religious attitude and artistic expression, the tension between reality and representation, also affected medieval men, revealing the intricate struggle between conventions and desire. ; Peer reviewed ; In the 12th century, Master Gregorio was shot by a statue of Venus; his eyesight triggered the reaction of the diose, which ruined. The bullet of the images has been a point of reference in the iconographic repertoires. As an agalmatofiia, the phenomenon has persisted with the use of recurring characteristics, as active topes enriched by the interpretations specific to each time. This article looks at full-scale examples as a sign of the dynamic debate, which encouraged the position to be taken in front of images, ranging from aesthetic decoration to moral behaviour designed by church power for faiths. From Venus to Maria, between xii and xiii there was a dense and complex tour of the images' love demonstrations, in which the Church participated not only by incorporating standards and intermediaries. The psychosexual ...
[ES] Las mandas testamentarias de Pedro Suárez de Quiñones (1398-1402) ofrecen una lista de personas relacionadas, económica y políticamente, con el noble a través del legado: parientes directos, servidores específicos de la casa nobiliar, caballeros pertenecientes a su séquito militar, personajes relacionados directa o indirectamente con puestos da la administración regia¿ El presente artículo persigue, desde el análisis del documento concreto: en primer lugar, una aproximación a una clientela nobiliaria desde sus diferentes grados de funcionalidad; en segundo, al acercamiento a un «equipo» formado por elementos en distintos grados de dependencia respecto a un noble territorial, no perteneciente a la élile magnaticia; en tercer lugar, la proximidad a distintos niveles de acción política desarrollados desde una, al manos hipotética, unidad estructural. ; [EN] A nobleman's Participation in local Politics through the Actions of this Retinue: a Case-study form the late 14th Century: The bequests drawn up by Pedro Suarez de Quiñones (1398-1402) present us with a list of people tied economically and politically to this nobleman: actual family members, servants of the noble household, knights belonging to his military retinue, persons related either directly of indirectly to the offices of the royal administrating… From an analysis of the document itself, the present article attempts to show the following: firstly, how a nobleman's affinity functioned at various levels; secondly, how a "staff" operated in differing degrees of dependence on a landed nobleman who did not belong to the highest echelon of the aristocracy; and thirdly how distinct levels of political activity evolve from one –supposedly at least- structural unity. ; Peer reviewed
[ES] In the second half of the 12th century, in the context of their separation from the Kingdom of Leon, a strong review of the historical past took place in Castile-La Mancha, one of the keys of which was the magnification of the condal stage and, above all, the figure of Fernán González. The monastery of San Pedro de Arlanza seems to have played a particularly active role both in developing the legends on the cone and in using them to give the abadia prestige and place it at the centre of the historical processes on which the new political identity of Castilian was based, including the reformulation of its own origins, by applying for a fictitious foundation by Fernán González, supported by falsification of documents. The success of the Armenian strategy meant that in the 13th century, against the backdrop of the reunification of the queens, other monasteries, such as San Millán de la Cogolla and Santo Domingo de Silos, tried to challenge and capitalise on Arlanza's figure and traditions of 'Buen conde', again by using not only to reinvent their origins and to circulate the relevant speeches, but also to falsify the documents that could support them as evidence. It is a complex process that no single source can illuminate. It can only be reconstructed through a combined study of fragmentaries of information dispersed across a wide range of sources (time, literary, hagiographic, diplomatic, coded). This work aims to explore the possibilities of this research strategy. ; Peer reviewed ; [ES] In the second half of the 12th century, in the context of their separation from the Kingdom of Leon, a strong review of the historical past took place in Castile-La Mancha, one of the keys of which was the magnification of the condal stage and, above all, the figure of Fernán González. The monastery of San Pedro de Arlanza seems to have played a particularly active role both in developing the legends on the cone and in using them to give the abadia prestige and place it at the centre of the historical processes on which the ...
[ES] En la segunda mitad del siglo XII, en el contexto de su separación del reino de León, se produjo en Castilla una intensa revisión del pasado histórico, una de cuyas claves fue la magnificación de la etapa condal y, sobre todo, de la figura de Fernán González. El monasterio de San Pedro de Arlanza parece haber jugado un papel especialmente activo, tanto en el desarrollo de las leyendas sobre el conde como en la utilización de las mismas para dar prestigio a la abadía y situarla en el centro de los procesos históricos en los que se basaba la nueva identidad política castellana, incluyendo la reformulación de sus propios orígenes, al postular, con el apoyo de la falsificación documental, una ficticia fundación por Fernán González. El éxito de la estrategia arlantina hizo que en el siglo XIII, con el trasfondo de la reunificación de los reinos, otros monasterios, como San Millán de la Cogolla y Santo Domingo de Silos, intentasen disputar a Arlanza la figura y las tradiciones del «Buen conde» y capitalizarlas en su favor, de nuevo recurriendo no sólo a reinventar sus orígenes y a poner en circulación los discursos oportunos, sino también a falsificar los documentos que pudieran apoyarlos como prueba. Es un proceso complejo que ninguna fuente por sí misma puede iluminar. Sólo es posible reconstruirlo a través del estudio combinado de los fragmentarios retazos de información dispersos en un amplio abanico de fuentes (cronísticas, literarias, hagiográficas, diplomáticas, codicológicas). Este trabajo pretende explorar las posibilidades de esta estrategia de investigación. ; [FR] Le Léon et la Castille constituaient deux royaumes, deux unités politiques dissemblables, dans la seconde moitié du XIIe siècle (1157-1230) et c'est dans ce contexte d'écartement que la Castille envisagera une profonde révision de son passé historique, dont une des clés de voûte a été l'époque comtale et, notamment, la figure de son personnage le plus renommé, Fernán González. Le monastère de San Pedro de Arlanza a contribué d'une façon particulièrement active non seulement au développement des légendes à propos du comte mais aussi à l'utilisation de ces narrations en faveur du prestige de l'abbaye et, en même temps, en essayant de placer celle-ci au centre des processus historiques qui tentaient une nouvelle identité politique castillane, y compris une nouvelle version des origines du monastère, en préconisant, avec la falsification des textes, une fondation fictive atribuée à Fernán González. Au XIIIe siècle, dans le contexte de la réunification des royaumes, d'autres monastères tels San Millán de la Cogolla et Santo Domingo de Silos, prennent conscience du succès de la stratégie d'Arlanza, d'où la mise en forme d'une concurrence parmi eux pour apprivoiser la figure et les traditions du «Buen conde» et en tirer profit; une fois de plus ils ont recours aux origines, ils mettent en circulation des discours pertinents, une fois de plus ils s'appuient sur la falsification des chartes pour construire des évidences. Le processus dont nous parlons est aussi complexe qu'une seule source ne permet pas de l'éclaircir. C'est à travers l'étude des traces d'information parsemées dans un vaste éventail de sources (chronistiques, littéraires, hagiographiques, documentaires, codicologiques) que nous essayerons de le reconstruire dans le but d'explorer les possibilités de cette approche de recherche. ; Peer reviewed
