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Empires have been the commonest form of political organization for most of recorded history. How should we best understand them? What are their principles and how do they differ from other political forms, such as the nation-state? What sort of relations between rulers and ruled do they express? Do they, as many have held, follow a particular course of "rise, decline, and fall"? How and why do empires end, and with what consequences? Is the era of empire over? This book explores these questions through a fascinating analysis of the major empires of world history and the present. It pays attention not just to the modern overseas empires of the Europeans, but also to the ancient empires of the Middle East and Mediterranean, the Islamic empires of the Arabs, Mughals, and Ottomans, and the two-thousand-year Chinese Empire. As Kumar shows, understanding empires helps us understand better the politics of our own times.

The idea of empire -- The Roman empire -- The Ottoman empire -- The Habsburg empire -- The Russian and Soviet empires -- The British empire -- The French empire -- Epilogue: nations after empires

Ideas of Englishness, and of the English nation, have become a matter of renewed interest in recent years as a result of threats to the integrity of the United Kingdom and the perceived rise of that unusual thing, English nationalism. Interrogating the idea of an English nation, and of how that might compare with other concepts of nationhood, this book enquires into the origins of English national identity, partly by questioning the assumption of its long-standing existence. It investigates the role of the British empire - the largest empire in world history - in the creation of English and British identities, and the results of its disappearance. Considering the 'myths of the English' - the ideas and images that the English and others have constructed about their history and their sense of themselves as a people - the distinctiveness of English social thought (in comparison with that of other nations), the relationship between English and British identity and the relationship of Englishness to Europe, this wide-ranging, comparative and historical approach to understanding the particular nature of Englishness and English national identity, will appeal to scholars of sociology, cultural studies and history with interests in English and British national identity and debates about England's future place in the United Kingdom.--

Despite the urging of classical sociologists such as Emile Durkheim and Max Weber, history and sociology have largely followed different professional and institutional tracks. The result has been detrimental to both disciplines. The loss is especially apparent in the study of empires. Historians have made great contributions to the study of individual empires but have been reluctant to theorize and generalize about them. Sociologists for their part have followed their founders in largely ignoring empires, though there has been a new interest more recently. A rapprochement, or perhaps a synthesis, between history and sociology is urgently needed if the study of empires is to progress. Especially important is the need for a comparative approach, which sociologists are particularly well placed to offer.

AbstractColony and empire, colonialism and imperialism, are often treated as synonyms.This can be acceptable for many purposes. But there may be also good reasons to distinguish between them. This article considers in detail one important attempt in that direction by the classicist Moses Finley. It argues that there is considerable strength in that approach, putting the stress as it does on the distinctiveness of the settler community. It is also valuable in suggesting that early-modern Western colonialism marked a new departure in an older history of imperialism, thus once again suggesting the need for a conceptual separation of the two. But the article concludes that ultimately more may be lost than gained by insisting on the distinction. In particular, it inhibits wide-ranging comparisons between ancient and modern, and Western and non-Western, empires, which can often suggest illuminating connections and parallels. The field of empire studies gains by drawing on the rich store of examples provided by the whole history of empire, from the earliest times to now. Western colonialism is part of that story; to separate it out is to impoverish the field.