Suchergebnisse

One of the main drivers of China's e-commerce boom is the dramatic expansion of the country's Internet finance industry, which has grown and diversified at a staggering rate over the past decade. The emergence of Chinese Internet finance has been discussed in largely positive terms as facilitating commercial activity. It has also been linked to the wider developmental goal of promoting financial inclusion through the provision of financial services to previously excluded populations. Emerging from the global microfinance movement, the concept of financial inclusion depicts increased access to financial services (particularly credit) as an inherently beneficial means of empowering the poor and driving bottom-up economic development. This article challenges this dominant narrative of beneficial digital financial inclusion in China. It draws on the growing body of literature critiquing the global financial inclusion movement, and examines examples of exploitation, fraud, instability, and extraction related to expanded digital financial coverage in contemporary China. It then demonstrates that digital financial inclusion is part and parcel of the Chinese government's plans to create a social credit system in an attempt to construct a "trustworthy society." In this way, digital financial inclusion can be seen as a key element in a wider project of expanding surveillance through big data in order to close down spaces for those seeking to contest the hegemonic socioeconomic order. The article argues that these examples illuminate fundamental processes implicit in the expansion of the commercial Internet finance industry. In this way, while the extension of digital financial inclusion in China benefits certain groups, it also necessarily serves to reproduce patterns of inequality and exploitation. (China Perspect/GIGA)

The recording and verbatim transcription of interviews is often considered to be one of the more tedious but necessary aspects of the in-depth qualitative research process. While transcription is undoubtedly a necessary methodological tool for researchers focusing specifically on discourse and language, it has also been widely adopted by researchers across the social sciences, and is sometimes advocated as a means of inherently improving the rigour of qualitative research. Based on recent experience from fieldwork in rural China, where I had initially expected to utilise the verbatim transcription method, in this article I critically assess the role of transcription in the design, implementation, and outcome of cross-cultural multilingual qualitative research. I argue that, in certain cases, verbatim transcription can limit the kind of information that may be considered valuable as data, and delay the processes of data reduction and analysis, thus separating the researcher from the fieldwork event. In response to these critiques, I propose an alternative approach to collecting, categorising, coding, and analysing qualitative data: the systematic and reflexive interviewing and reporting (SRIR) method. The SRIR method utilises semi-structured and unstructured interviews conducted by two or more researchers. After completing an interview, researchers engage in reflexive dialogue, and jointly write interview and analysis reports. In this way, the SRIR method begins the process of coding and analysis in situ, thus facilitating critical engagement with emergent themes during fieldwork rather than afterwards. The method is, therefore, ideally suited to research projects that are designed to be open ended and flexible, in order to follow up on new information and potentially even change focus.

According to the Chinese zodiac, 2017 was the year of the 'fire rooster', an animal often associated with the mythical fenghuang, a magnificently beautiful bird whose appearance is believed to mark the beginning of a new era of peaceful flourishing. Considering the auspicious symbolism surrounding the fenghuang, it is fitting that on 18 October 2017, President Xi Jinping took to the stage of the Nineteenth Party Congress to proclaim the beginning of a 'new era' for Chinese socialism. However, in spite of such ecumenical proclamations, it became immediately evident that not all in China would be welcome to reap the rewards promised by the authorities. Migrant workers, for one, remain disposable. Lawyers, activists and even ordinary citizens who dare to express critical views also hardly find a place in Xi's brave new world. This Yearbook traces the stark new 'gilded age' inaugurated by the Chinese Communist Party. It does so through a collection of more than 40 original essays on labour, civil society and human rights in China and beyond, penned by leading scholars and practitioners from around the world.

Labour and civil society are two fundamental components of international discussions concerning China today. Whether it is the arrest of labour activists or rights lawyers, the adoption of new industrial policies, or the passing of draconian rules on non-governmental organisations, the events occurring in these areas in China often make global headlines. At the same time, in spite of the grave challenges for workers and activists, the Chinese labour movement is witnessing significant developments, with the occurrence of some of the largest strikes in decades. All of this calls for more serious analysis from both scholars and practitioners, as well for critical engagement with a broader global audience interested in forging international solidarity. It is with these aims in mind that we have compiled this Made in China Yearbook 2016: Disturbances in Heaven, a collection of original articles by both scholars and activists, analysing the most important trends in Chinese labour and civil society over the past year. With its unique blend of in-depth scholarly work written in a direct, accessible style, this volume will allow readers to situate events and policies related to Chinese labour and civil society in a wider context, and serve as an indispensable reference book for international activists, practitioners, and policy-makers.

This is an edited and updated transcript of a November 2016 interview that was part of the Tianxia Podcast Series (http://www.chinoiresie.info/tessa-morris-suzuki-podcast-diamondmountains/). The conversation transcribed here focuses on a discussion of Tessa MorrisSuzuki's To the Diamond Mountains: A Hundred-Year Journey through China and Korea ( 2010), a travelogue based on a trip she took in 2009 to Northeast China, North Korea, and South Korea with the purpose of retracing the 1910 journey of the English adventurer and artist Emily Georgiana Kemp. We discuss the book in relation to the momentous transformations that have occurred over the long twentieth century in the areas visited by Kemp, and to the ways in which grassroots movements and new forms of survival politics are remaking Northeast Asia today.

AbstractThis article examines irregular South‐South migration from China to Ghana, and the role it played in transforming livelihoods and broader developmental landscapes. It looks at the entry of approximately 50,000 Chinese migrants into the informal small‐scale gold mining sector from 2008‐2013. These migrants mainly hailed from Shanglin County in Guangxi Province. In Ghana, they formed mutually beneficial relationships with local miners, both legal and illegal, introducing machinery that substantially increased gold production. However, the legal status of Chinese miners was particularly problematic as, by law, small‐scale mining is restricted to Ghanaian citizens. In mid‐2013, President Mahama established a military task force against illegal mining, resulting in the deportation of many Chinese miners. The article examines the experiences of both Chinese migrants and Ghanaian miners. Findings are that irregular migration into an informal sector had long‐lasting impacts and played a significant role in the transformation of economic, political, and physical landscapes in Ghana.

This paper examines irregular South-South migration from China to Ghana, and the role it has played in transforming livelihoods and broader developmental landscapes. It looks at the entry from the mid-2000s of approximately 50,000 Chinese migrants into the small-scale gold mining sector. They were mainly from Shanglin County, an area of alluvial gold mining. In Ghana, they formed mutually beneficial relationships with local miners, both legal and illegal, introducing machinery that substantially intensified gold production. However, the legal status of Chinese miners was particularly problematic as, by law, small-scale mining is restricted to Ghanaian citizens. In mid-2013 President Mahama established a military task force, which resulted in the deportation of many Chinese miners. This paper examines the experiences of undocumented Chinese migrants and Ghanaian miners. Findings are that this short-lived phenomenon has had long-lasting effects and significant consequences for Ghanaian and Chinese actors, as well as transforming economic, political, and physical landscapes in Ghana.

Built around interviews and personal field notes of authorities and researchers, which really help readers to see what actually happens during field work, this exciting new book gives practical advice on the key aspects of doing developmental fieldwork. A must read for all students, researchers and aid workers contemplating field work in emerging economies. -- Admos Chimhowu This is an up-to-date, thought-provoking and well-balanced publication that brings together the best insights of leading and young scholars at the nexus of development and participatory field research. Its relational, ethics- and power-sensitive perspective makes this book special.--

According to the Chinese zodiac, 2017 was the year of the 'fire rooster', an animal often associated with the mythical fenghuang, a magnificently beautiful bird whose appearance is believed to mark the beginning of a new era of peaceful flourishing. Considering the auspicious symbolism surrounding the fenghuang, it is fitting that on 18 October 2017, President Xi Jinping took to the stage of the Nineteenth Party Congress to proclaim the beginning of a 'new era' for Chinese socialism. However, in spite of such ecumenical proclamations, it became immediately evident that not all in China would be welcome to reap the rewards promised by the authorities. Migrant workers, for one, remain disposable. Lawyers, activists, and even ordinary citizens who dare to express critical views also hardly find a place in Xi's brave new world. This Yearbook traces the stark new 'gilded age' inaugurated by the Chinese Communist Party. It does so through a collection of more than forty original essays on labour, civil society, and human rights in China and beyond penned by leading scholars and practitioners from around the world. ; The Australian Centre on China in the World is a publicly funded research centre. ; This project has been produced with the financial assistance of the Australian Centre on China in the World (CIW), Australian National University, and the European Union Horizon 2020 research and innovation programme under the Marie Sk?odowska-Curie grant agreement No 654852.

According to the Chinese zodiac, 2016 was the year of the fire monkey. What better character than Sun Wukong to inspire this inaugural volume of the Made in China Yearbook? In this past year, Chinese workers and activists from all walks of life have struggled under heightened repression by the Chinese party-state, showing remarkable endurance even under these dire circumstances. Through their battles, however small or short-lived, they repeatedly challenged the message of 'harmony' put forward by the Chinese authorities, creating 'disturbances' in the imaginary heaven engineered by the party-state. All of this is nothing other than proof of the survival of the monkey spirit in Chinese society. Even when trapped under a mountain of repression, or in terrible pain due to the curse of the magic headband of state control, the monkey still manages to briefly wriggle free, reminding us that not all is well, that not everything is predictable. ; The Australian Centre on China in the World is a publicly funded research centre. ; This project has been produced with the financial assistance of the Australian Centre on China in the World (CIW), Australian National University, and the European Union Horizon 2020 research and innovation programme under the Marie Sk?odowska-Curie grant agreement No 654852.