Walter Benjamin's political phenomenology of fascism -- Albert Camus and the warning of the Nihilist temptation -- Ernst Jünger: it is not what we are fighting for, but how we fight -- Carl Schmitt's community: friends against enemies -- Nietzsche and Heidegger: from Nihilism to community of experience -- The Fascist Order.
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Prologue : the Promethean passion of modernity -- Fom Rousseau to Tocqueville : Janus face of modernity -- 1848 : "We are sitting on a volcano" -- From Marx to Lenin : a red future -- Anarchism, nihilism, racism -- Foucault and beyond -- Epilogue : the end of modernity?
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This book examines the role of messianism in Zionist ideology from the birth of the movement through to the present. Is shows how messianism is not just a religious or philosophical term but a very tangible political practice which€has shaped Israeli identity.
The ambivalent & eclectic views of French intellectual Georges Sorel (1847-1922) are examined. Sorel supported both extremes of fascism & communism, & influenced thinkers in both camps. Rather than reporting history's progression through dialectic, Sorel sought to undermine the political status quo. He supported the renewal of myths in history, & invented a modern myth for the decaying Europe, clearly distinct from utopian ideology. Sorel's political philosophy drew on the ideas of such thinkers as Pierre-Joseph Proudhon & Friedrich Nietzsche. In his view, producers' morality was marked by authenticity & the beginning of a new heroic era, whereas consumers' morality was marked by decadence & the dying legacy of the Enlightenment. Sorel's thought has been described as a Nietzschean form of Marxism; his departures from orthodox Marxist theory are detailed. Violence in the general strike, revolutionary syndicalism, & violent revolution were incorporated into the Sorelian philosophy of history. J. Sadler