RETHINKING BEGINNINGS AS SUBJECTIVE LOSS IN NARRATIVE AND THE THEATRE: philippe lacoue-labarthe's l' "allégorie" and scène
In: Angelaki: journal of the theoretical humanities, Band 22, Heft 4, S. 35-47
ISSN: 1469-2899
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In: Angelaki: journal of the theoretical humanities, Band 22, Heft 4, S. 35-47
ISSN: 1469-2899
In: French cultural studies, Band 24, Heft 4, S. 430-440
ISSN: 1740-2352
In his posthumous Écrits sur l'art, French philosopher Philippe Lacoue-Labarthe considers his numerous experiences with artists and their works as different ways of putting himself to the 'test of art'. This consists in pitting the main tenets of his philosophical works ( Typographies, vol. I: Le Sujet de la philosophie, and Typographies, vol. II: L'Imitation des modernes) against his lived encounters with works and artists, while taking account of the particular complex of problems that confront art in the twentieth century following its two crises of authority, that of God and of Man. The central question that drives his Écrits sur l'art is 'How can art identify itself?' Lacoue-Labarthe asks us to take particular note of its reflexive formulation: when art becomes a self-constituting force, how can it be anything other than a form of survival? To support his position, Lacoue-Labarthe revisits several concepts he developed in his philosophical works: art as the site of a retreat, the hyperbological nature of art, the disaster of the subject and the concept of the figure.
In: Angelaki: journal of the theoretical humanities, Band 18, Heft 2, S. 91-104
ISSN: 1469-2899
In: Cultural critique, Band 76, Heft 1, S. 28-48
ISSN: 1534-5203
In: Angelaki: journal of the theoretical humanities, Band 13, Heft 3, S. 53-65
ISSN: 1469-2899
Throughout this book, the concept of framing is used to look at art, photography, scientific drawings and cinema as visually constituted, spatially bounded productions. The way these genres relate to that which exists beyond the frame, by means of plastic, chemically transposed, pencil-sketched or moving images allows us to decipher the particular language of the visual and at the same time circumscribe the dialectic between presence and absence that is proper to all visual media. Yet, these kinds of re-framing owe their existence to the ruptures and upheavals that marked the demise of certain discursive systems in the past, announcing the emergence of others that were in turn overturned.