Neoliberal economic frameworks threaten the ability of marginalized people worldwide to grow, harvest, and access sufficient healthy food because they deny traditional collective seed ownership and preclude subsistence as a viable livelihood. Many internationally-oriented counter-responses work to reframe intellectual property law in favor of traditional farmers. In the United States, various grassroots agricultural biodiversity conservation projects designed to re-establish the control of open-pollinated seeds within communities have emerged with similar intent. This article situates and explores the role of open-pollinated seeds and agricultural biodiversity conservation strategies in local food sovereignty. The authors direct applied research projects that collaboratively document and disseminate open-pollinated seed varieties throughout the Southeastern United States with a specific focus on the Ozark Highlands and Appalachian Mountains. The research methods represent an activist anthropology—participant observation and ethnographic interviewing while collaboratively growing and sharing seed varieties with local farmers, gardeners, seed-savers, and activists—with the explicit purpose of forging more sustainable, integrated, and sovereign local food systems.Keywords: agricultural anthropology, agrobiodiversity, grassroots strategies, in situ conservation, seed saving
This article introduces the Journal of Political Ecology Special Section on 'towards a political ecology of applied anthropology.' We provide a brief overview and analysis of the history and application of applied and practicing anthropology. Examining moral and ethical issues related to the application of anthropology, we assess current endeavors and make suggestions for future directions from a political ecology perspective. Introducing five articles that exemplify our approach, we identify common themes and particular contexts that both unify and distinguish each of the contributions. Throughout this introduction, we propose a potential guidepost for a political-ecology informed applied anthropology: any applied anthropology that engages, documents, promotes, and supports cultural diversity, social justice and environmental sustainability is just. Conversely, any applied anthropology that threatens cultural diversity and environmental sustainability is unjust.Key words: applied anthropology, imperialism, political ecology, neoliberalism, ethics