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This article argues that historical context can be a strong force for the origins of an ideologically and behaviourally moderate religious political party. It explores the origins of Italian Christian Democracy, following the trajectory of the Partito Popolare Italiano and Democrazia Cristiana in order to highlight a path to religious party moderation that excludes extremism and violence at all stages. That path includes the development of a moderate ideology prior to inclusion in the democratic system, influenced by efforts to reconcile Catholicism with democracy. Extremist alternatives are eliminated not through the moderating tendencies of a democratic political system but by historical events and by efforts of the moderate religious party to ensure that the democratic system does not collapse. Ideological and behavioural moderation are understood as acceptance of democracy and promotion of civil liberties, not as the notion that a party becomes in some way less religious. [Reprinted by permission of Sage Publications Ltd., copyright holder.]

This article argues that historical context can be a strong force for the origins of an ideologically and behaviourally moderate religious political party. It explores the origins of Italian Christian Democracy, following the trajectory of the Partito Popolare Italiano and Democrazia Cristiana in order to highlight a path to religious party moderation that excludes extremism and violence at all stages. That path includes the development of a moderate ideology prior to inclusion in the democratic system, influenced by efforts to reconcile Catholicism with democracy. Extremist alternatives are eliminated not through the moderating tendencies of a democratic political system but by historical events and by efforts of the moderate religious party to ensure that the democratic system does not collapse. Ideological and behavioural moderation are understood as acceptance of democracy and promotion of civil liberties, not as the notion that a party becomes in some way less religious.

Jytte Klausen's The Cartoons That Shook the World offers an interesting political science account of the Danish cartoon controversy and of a broader set of tensions between multiculturalism, civility, and freedom of expression. The book is also a fascinating case study of how political science can itself become the object of dispute, due to Yale University Press' decision to publish the book without any reproductions of the controversial cartoons.We have thus asked a range of political scientists to comment on the Danish cartoon imbroglio, the book's analysis of it, and the controversy over the book itself.—Jeffrey C. Isaac, Editor