Suchergebnisse

Cover -- Title -- Copyright -- Contents -- Prologue -- Introduction -- One: Bildung and Books -- Two: Done with the War -- Three: Technical Boy and the Deposed Sovereign -- Four: Mediterranean Refuge -- Five: Surrender on Demand -- Six: Into a Dark Room -- Seven: A Debt for Rescue -- Eight: An End with Horror -- Nine: Blood and Shame -- Ten: Chain Migration -- Eleven: Late Evening -- Twelve: Second Exile -- Thirteen: Schweinenest -- Fourteen: Turtle Bay -- Fifteen: Mr. Bitte Nicht Ansprechen -- Sixteen: Shallow Draft -- Seventeen: Play on the Bones of the Dead -- Eighteen: The End, Come by Itself -- Epilogue -- Acknowledgments and Sources -- Bibliography -- Image Credits -- Notes -- Index.

"Using real-world examples and vivid illustrations drawn from other disciplines, An Introduction to Moral Philosophy challenges preconceived notions about morality and demonstrates why ethics matters. From respected philosopher and writer Jonathan Wolff, this edition features a thoughtful and contemporary treatment of the ethics of gender, race, and non-Western moral philosophy, engaging narrative introductions to moral theories and the thinkers behind them"--

Secular Power Europe and Islam argues that secularism is not the central principle of international relations but should be considered as one belief system that influences international politics. Through an exploration of Europe's secular identity, an identity that is seen erroneously as normative, author Sarah Wolff shows how Islam confronts the EU's existential anxieties about its security and its secular identity. Islam disrupts Eurocentric assumptions about democracy and revolution and human rights. Through three case studies, Wolff encourages the reader to unpack secularism as a bedrock principle of IR and diplomacy. This book argues that the EU's interest and diplomacy activities in relation to religion, and to Islam specifically, is shaped by the insistence on a European secular identity, which should be reconsidered in areas of religion and foreign policy.

The main argument is that improving migrants' rights and conceptual linkages between SSG/R and migration is best achieved, by decentring our gaze, namely going beyond the 'national' and 'state-centric' view that characterizes traditionally SSG/R and to consider the agency of both migrants and SSR actors. First from a migrants' perspective, it is key for SSR actors to go beyond traditional legal classifications and to consider the diversity of personal situations that involve refugees, stranded migrants and asylum seekers, which might endorse different roles at different times of their journeys and lives. Second, the transnational nature of migration calls for a transnationalization of SSG/R too. For too long the concept has mostly been applied within the national setting of SSR institutions and actors. Migration calls for a clear decentring that involves a transnational dimension and more work among transnational actors and policymakers to facilitate a norm transfer from the domestic to the interstate and international level. As such, the 'transnational' nature of migration and its governance needs to be 'domesticated' within the national context in order to change the mindset of SSG/R actors and institutions. More importantly, the paper argues that poor SSG/R at home produces refugees and incentivizes migrants to leave their countries after being victims of violence by law enforcement and security services. During migrants' complex and fragmented journeys, good security sector governance is fundamental to address key challenges faced by these vulnerable groups. I also argue that a better understanding of migrants' and refugees' security needs is beneficial and central to the good governance of the security sector. After reviewing the key terms of migration and its drivers in section 2, section 3 reviews how SSG is part of the implementation of the GCM. SSR actors play a role in shaping migratory routes and refugees' incentives to leave, in explaining migrants' and refugees' resilience, in protecting migrants and refugees, and in providing security. Although it cautions against artificial classifications and the term of 'transit migration', section 4 reviews what the core challenges are in the countries of origin, transit and destination. Section 5 provides a detailed overview of the linkages between migration and each security actor: the military, police forces, intelligence services, border guards, interior ministries, private actors, criminal justice, parliaments, independent oversight bodies and civil society. Section 6 formulates some recommendations.

At the basis of Paul Ricœur's philosophy, there is an intense and practical engagement with the urgent issues of his time - (de)colonization, globalization, modernity, cultural plurality, geopolitics. Examining this neglected fact reinvigorates the contemporary relevance of his thought and revitalizes social-political hermeneutics.

This book, published in conjunction with the hundredth anniversary of the Paris Peace Conference, traces President Woodrow Wilson's evolving thinking about the principle of national self-determination by closely examining his approach to the remapping of Eastern Europe in the aftermath of World War One.

Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. The history of British imperialism and apartheid shaped the world into which he was born. To a large extent, these powers had his destiny carved out for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalised racism ? including co-authoring the 1970 'Black Priests' Manifesto' - eventually led to his exile. This book documents his life and offers a synoptic reading of his scholarly and poetic work