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"Using real-world examples and vivid illustrations drawn from other disciplines, An Introduction to Moral Philosophy challenges preconceived notions about morality and demonstrates why ethics matters. From respected philosopher and writer Jonathan Wolff, this edition features a thoughtful and contemporary treatment of the ethics of gender, race, and non-Western moral philosophy, engaging narrative introductions to moral theories and the thinkers behind them"--

Secular Power Europe and Islam argues that secularism is not the central principle of international relations but should be considered as one belief system that influences international politics. Through an exploration of Europe's secular identity, an identity that is seen erroneously as normative, author Sarah Wolff shows how Islam confronts the EU's existential anxieties about its security and its secular identity. Islam disrupts Eurocentric assumptions about democracy and revolution and human rights. Through three case studies, Wolff encourages the reader to unpack secularism as a bedrock principle of IR and diplomacy. This book argues that the EU's interest and diplomacy activities in relation to religion, and to Islam specifically, is shaped by the insistence on a European secular identity, which should be reconsidered in areas of religion and foreign policy.

At the basis of Paul Ricœur's philosophy, there is an intense and practical engagement with the urgent issues of his time - (de)colonization, globalization, modernity, cultural plurality, geopolitics. Examining this neglected fact reinvigorates the contemporary relevance of his thought and revitalizes social-political hermeneutics.

The main argument is that improving migrants' rights and conceptual linkages between SSG/R and migration is best achieved, by decentring our gaze, namely going beyond the 'national' and 'state-centric' view that characterizes traditionally SSG/R and to consider the agency of both migrants and SSR actors. First from a migrants' perspective, it is key for SSR actors to go beyond traditional legal classifications and to consider the diversity of personal situations that involve refugees, stranded migrants and asylum seekers, which might endorse different roles at different times of their journeys and lives. Second, the transnational nature of migration calls for a transnationalization of SSG/R too. For too long the concept has mostly been applied within the national setting of SSR institutions and actors. Migration calls for a clear decentring that involves a transnational dimension and more work among transnational actors and policymakers to facilitate a norm transfer from the domestic to the interstate and international level. As such, the 'transnational' nature of migration and its governance needs to be 'domesticated' within the national context in order to change the mindset of SSG/R actors and institutions. More importantly, the paper argues that poor SSG/R at home produces refugees and incentivizes migrants to leave their countries after being victims of violence by law enforcement and security services. During migrants' complex and fragmented journeys, good security sector governance is fundamental to address key challenges faced by these vulnerable groups. I also argue that a better understanding of migrants' and refugees' security needs is beneficial and central to the good governance of the security sector. After reviewing the key terms of migration and its drivers in section 2, section 3 reviews how SSG is part of the implementation of the GCM. SSR actors play a role in shaping migratory routes and refugees' incentives to leave, in explaining migrants' and refugees' resilience, in protecting migrants and refugees, and in providing security. Although it cautions against artificial classifications and the term of 'transit migration', section 4 reviews what the core challenges are in the countries of origin, transit and destination. Section 5 provides a detailed overview of the linkages between migration and each security actor: the military, police forces, intelligence services, border guards, interior ministries, private actors, criminal justice, parliaments, independent oversight bodies and civil society. Section 6 formulates some recommendations.

"Martin Versfeld (1909–1995) is one of South Africa's greatest philosophers, appreciated by academics and activists, poets and the broader public. His masterful prose spans the tension between disquiet and joy. Detractor of the violent trends of modernity, a critic of apartheid from the first hour, he was among the first philosophers of ecology. At the same time he celebrated the generosity of the world and advocated an ethics of simplicity, drawing on mediaeval theology and Eastern wisdom. His philosophy offered food for thought in dark times of the 20th century, as it still does for us in the 21st century.

This first book-length study on Versfeld is an invitation to think with him on justice and exploitation, cultural difference and human nature, religion and the environment, time and connectedness."

Human action has a technical dimension. This book is a hermeneutic and social theoretical interpretation of how acquired capabilities and the means of action together shape the technicity of action. The enactment of individual, group, and institutional action is examined, drawing on situations ranging from daily routine to the dilemmas of ethics and politics. This study opens a window on the technicity of responsibility and the tools of critique.

Der bekannte Journalist und Buchautor Ernst Wolff hat es sich zum Ziel gesetzt, das Finanzsystem für Laien zu entschlüsseln und ihm den Schleier des Unverständlichen zu nehmen. Um auch ein junges und multimedial affines Publikum anzusprechen, sind alle Erläuterungen mit einem QR-Code versehen, mit dem sie in Form von YouTube-Clips aus der Reihe "Wolff of Wall Street" auf dem Sender KenFM abgerufen werden können.

This book, published in conjunction with the hundredth anniversary of the Paris Peace Conference, traces President Woodrow Wilson's evolving thinking about the principle of national self-determination by closely examining his approach to the remapping of Eastern Europe in the aftermath of World War One.

Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. The history of British imperialism and apartheid shaped the world into which he was born. To a large extent, these powers had his destiny carved out for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalised racism ? including co-authoring the 1970 'Black Priests' Manifesto' - eventually led to his exile. This book documents his life and offers a synoptic reading of his scholarly and poetic work

Mongameli Anthony Mabona (1929) is a singular South African scholar with an exceptional life path. Yet, he is a wrongly forgotten figure today. British imperialism and apartheid shaped the world into which he was born and, to a large extent, these powers carved out his destiny for him. Nevertheless, a curious set of coincidences enabled him to obtain a tertiary education as a priest, to pursue his doctoral studies in Italy and to befriend Alioune Diop. He is one of the first published philosophers of Anglophone Africa and holds doctorates in theology and anthropology. His opposition to institutionalized racism – an opposition which included his co-authoring the 1970 "Black Priests' Manifesto" – eventually led to his exile. This book is the first study of any kind devoted to Mabona. It documents his life and offers a synoptic reading of his scholarly and poetic work.