Suchergebnisse

In this article, the political participation of Turkish, Surinamese and Moroccan immigrants in four cities in the Netherlands is related to the civic community of these groups. The usefulness of Robert Putnam's civic community perspective is tested for the immigrant communities in Dutch cities in the Netherlands. The relationship between the networks in the migrant communities and political participation found in earlier research can partly explain the differences between the ethnic groups and between the cities, but some additional explanatory factors are suggested.

In this paper we will discuss the following question: can the international movement of Berbers be considered a Diaspora? We will first look at the meaning of the concept Diaspora, then at the history, geographical dispersion of Berbers and the current political context in Morocco. After that we discuss some results of a study on new trends among Moroccan associations in the Netherlands and on the Berber associations (Kraal & van Heelsum, 2002). The outcomes show that the number of associations that publicly bare the designation Berber and that are engaged mainly in Berber issues is evidently on the increase in the Netherlands. But identity issues seem to be more important to the members than political ones. We will subsequently describe the activities of the Berber associations throughout Europe and their transnational ties. In conclusion we will examine weather the concept of Diaspora fits to the situation of the Berbers.

Abstract
In the heated media debate on Muslims and Islam, the role of community representatives is understudied. This article will first use original research see to what extent Muslims get the chance to speak out in newspapers in Western Europe, and then demonstrate through findings from interviews how representatives of Muslim organisations operate in the media. We build on Kerstin Rosenow-Williams's perspectives in combining two features, namely 1) the internal and external role of representatives of Muslim organisations, and 2) the active-passive dimension of responses to prejudice and stigmatisation as suggested in social psychology, and will distinguish three patterns: protest, adaptation and decoupling. Throughout the article, we zoom in on the remarkable dissimilarity between the UK and Germany. The British case shows a larger Muslim presence in the newspapers and the tendency of Muslim representatives to use a protest strategy, while the German case shows a lack of Muslim actors in the newspapers and a tendency of Muslim representatives to use an adaptation strategy.

Rinus Penninx's groundbreaking work has helped to systematise and classify existing research in the field of migration and ethnic studies. His heuristic model makes an important distinction between immigration and integration research and, within the latter, between socio-economic, ethno-cultural and legal-political dimensions. Written as a tribute to Penninx, this volume consists of contributions by 15 of his former PhD students covering all the main categories of his heuristic model.

The identity‐to‐politics link assumes that individuals who share a certain demographic feature also share common political pursuits. This article critically examines that presumed relationship by analyzing how voting probability is affected by social identification in combination with other elements—namely, perception of shared grievances and group resources. Tallying responses from Muslim immigrants in Belgium, Germany, Switzerland, and the United Kingdom via surveys conducted for the European research project EURISLAM, this study supports the assumption that social identification affects voting in specific circumstances. The results show that identifying with the origin country decreases voting probability among Muslim immigrants in Europe. Another finding was the context‐specific effect of social identification. That is, origin‐country identification's effect is contingent on an individual's perception of shared grievances and national identification; and origin country and religious identifications' effects are contingent on an individual's perception of shared grievances, national identification, and group differences.