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In the historical study of the Indian grammarian tradition, a line of demarcation can often be drawn between the conformity of a system with the well-known grammar of Pa?ini and the explanatory effectiveness of that system. One element of Pa?ini's grammar that scholars have sometimes struggled to bring across this line of demarcation is the theory of homogeneity, or savar?ya, which concerns the final consonants in Pa?ini's reference catalog, as well as phonetic similarities between sounds. While modern Sanskrit scholars understand how to interpret and apply Pa?ini's homogeneity, they still find it necessary to unravel the history of varying interpretations of the theory in subsequent grammars. Madhav Deshpande's The Theory of Homogeneity provides a thorough account of the historical development of the theory. Proceeding first to study this conception in the Pa?inian tradition, Deshpande then passes on to other grammatical systems. Deshpande gives attention not only to the definitions of homogeneity in these systems but also the implementation of the theory in those respective systems. Even where definitions are identical, the concept may be applied quite differently, in which cases Deshpande examines by considering the historical relationships among the various systems.

In holding the January 1981 auto conference, the Center took it as their task to begin addressing the critical issues facing the industry, with particular, but not exclusive, attention to examining the role of the Japanese auto industry. They had in mind not to simply conduct a rational discussion of the trade issue but to probe the sources of Japanese competitive strength, especially those features whose study might profit them.

Kaun&ddotu;abhatta's Vaiyakarana-bhusana is a massive work on semantic theory written in India in the 17th century. Kaun&ddotu;abhatta belonged to the tradition of Sanskrit grammar and in this work he consolidated the philosophy of language developed in the Paninian tradition of Sanskrit grammar. Kaun&ddotu;abhatta's work takes account of the philosophical debate which occurred in classical and medieval India among the philosophers and grammarians from about 500 B.C. to the 17th century A.D. Kaun&ddotu;abhatta's work primarily represents this debate between the traditions of Sanskrit grammar, Mi&mdotu;amsa, and Nyaya-Vaisesika. It discusses ontological, epistemological, and exegetical issues concerning the notion of meaning as it relates to the various components of language. The present book is a heavily annotated translation of the Namartha-nirnaya section of Kaun&ddotu;abhatta's Vaiyakarana-bhusana, with an extensive introduction. While there are several books that discuss Indian semantic theories in general terms, this book belongs to a small class of intensive, focused studies of densely written philosophical texts which examines each argument in its historical and philosophical context. It is of interest to all students of philosophy of language in general, and to students of Indian philosophy in particular