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Recently, a number of studies have drawn attention to the narrative fabric of autobiographical identity construction. In this process, time plays a pivotal role, both as a structure and object of construction. In telling our lives, we deal not only with the classical time modalities of past, present, and future, but also with the different temporal orders of natural, cultural, and individual processes. We find all forms of linguistic constructions of time, such as tense systems, tropes, anachronies, and the use of specific narrative genres. In this paper, I shall argue that in the process of autobiographical identity construction a particular synthesis of cultural and individual orders of time takes place. The result is autobiographical time, the time of one's life. For this synthesis the form of narrative is not only the most adequate form, it is the only form in which this most complex mode of human time construction can exist at all. Discussing various case studies, I shall distinguish six different narrative models of autobiographical time: the linear, circular, cyclical, spiral, static, and fragmentary model. To study how people make use of these models in their autobiographical narratives is to investigate how we become immersed into the fabric of culture and, at the same time, express our unique individuality.

In this contribution I discuss the link existing between autobiographical memory and autobiographical narrative and, in this context, the concept of coherence. Starting from the Bruner's seminal concept of autobiographical self, I firstly analyze how autobiographical memories and autobiographical narrative influence each other and, somehow, mirror reciprocally and then I present some results of my previous studies using a methodology consisting in "narrating-transcribing-reading-narrating." The results show that self narratives can have positive effects on the narrators if they are provided with a tool to reflect on their memories. Moreover these results show that autobiography in its double sides — that of memory and that of narrative — is a process of continuous construction but also that this construction is deeply linked to social interactions.

Jutta Brückner's autobiographical essay traces her own development from early attempts to write the text of her "female subjectivity" in the language of prose to her discovery of how much more suited the medium of film was for establishing an immediate relationship to her material. Arguing that autobiography is a desire, not an accomplishment, she locates the beginning of that desire in the mother, whose images have to be reconstructed in order to free the self. The dialectic of history and biography, loss of language and loss of body, is played out in the struggle between mother and daughter in the films of the body-less author. Losses that cannot be recovered via the written word can be shown in the images of film. In trying to locate the place that women can actually occupy in the cultural scripting of history and identity, Brückner traces two lines of autobiographic approach: a semiotic one in which the daughter separates from the body of the mother and a symbolic one that concentrates on the language and culture defining the autobiographical line of the father. (PH)

Abstract
Autobiographical memories play a vital role in shaping personal identity. Therefore, individuals often use various methods like diaries and photographs to preserve precious memories. Tattoos also serve as a means of remembering, yet their role in autobiographical memory has received limited attention in research. To address this gap, we surveyed 161 adults (68.9 per cent female, M = 26.93, SD = 6.57) to explore the life events that motivated their tattoos and to examine their most significant memories. We then compared these findings with significant memories of 185 individuals without tattoos (80.0 per cent female, M = 31.26, SD = 15.34). The results showed that the majority of tattoos were inspired by unique life events, including specific events about personal growth, relationships, leisure activities, losses, or diseases. Even when not directly tied to specific events in life, tattoos still reflect autobiographical content, such as mottos, beliefs, and values. Furthermore, the most significant memories of younger tattooed individuals (20–24 years) tended to be more normative and less stressful compared to those of their non-tattooed counterparts in the same age group, though the nature of these memories varied. This difference was not found among older participants (30–54 years). Additionally, those without tattoos indicated to use specific objects and methods for preserving important events, suggesting tattoos are only one of several ways to reminisce. However, tattoos uniquely allow for the physical embodiment of autobiographical memories, indicating that engraving significant life events in the skin aids in reflecting on one's life story.

Autobiographical memory plays a key role in psychological well-being, and the field has been investigated from multiple perspectives for over thirty years. One large body of research has examined the basic mechanisms and characteristics of autobiographical memory during general cognition, and another body has studied what happens to it during psychological disorders, and how psychological therapies targeting memory disturbances can improve psychological well-being. This edited collection reviews and integrates current theories on autobiographical memory when viewed in a clinical perspective. It presents an overview of basic applied and clinical approaches to autobiographical memory, covering memory specificity, traumatic memories, involuntary and intrusive memories and the role of self-identity. The book discusses a wide range of psychological disorders, including depression, PTSD, borderline personality disorder and autism, and how they affect autobiographical memory. It will be of interest to students of psychology, clinicians and therapists alike.

Autobiography of Samuel Miles describing his exploits in the French and Indian War (Seven Years' War) service in central and western Pennsylvania following Braddock's defeat, the American Revolution, particularly the chaos experienced by the American forces during the Battle of Long Island in 1776, and in Philadelphia politics during the last two decades of the eighteenth century. ; 7 leaves and marbled covers. Incomplete. Printed (according to Appleton): American Historical Record; 1873. ; American Philosophical Society