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Care is one of the patterns of thought linked to feminism, which can be defined as a sex and biological, social and political life programme built with regard to sex (in the first two cases) and gender (in the second two cases). This line of thought embodies the logic of relativising patriarchal values by considering the male as a generic and thus as a universal 'false' and by considering the life of couple from a criticism of the domination registers of one another. For life in society, the thoughts vary between the content to be given to parity and the content to be given to complementarity. To speak of care requires a definition of what is at stake and it is important to highlight the multitude of concepts associated with it, as the whole is a real fresh one, the cardinal points of which could be as follows: — Is it rather representative of a process, rather of a state, or of both aspects at the same time? With care, there is a question of tension.- Is it a rather representative concept of emotion (that is to say, a disorder, temporary agitation, a highly emotional emotional reaction caused by a stimulus coming from the environment, a concept linked to the individual and his consciousness), an impression (that is to say, something from an outside that marks with regard to appearances), a feeling (more or less clear knowledge of an immediate fact, an opinion or even a lasting emotional state and which, unlike printing depends on a collective dimension), or still the three aspects at the same time? It should be emphasised that these three concepts belong to the field of affective (and not that of the cause) and the fact that they are accessed through sensations through cognitivo-sensualist prism which underlies them. In very general terms, care can be defined as everything that revolves around the concept of attention (mobilisation, reception, associated activities). This is a non-utilitarianism form of concern and concern for the other. ; Master ; Care is one of the patterns of thought linked to feminism, ...

Effective spiritual care must truly interact with its recipients in order to discern need and to engage in a mutual process of exploration. Spiritual carers should be a resource in the individual's search for meaning and purpose, and a support through the sometimes painful re-examination of beliefs in the face of some life crisis. To be effective the carer must have personally engaged with the existential issues which arise. Support for spiritual caregivers is essential in order to increase self knowledge, address sources of anxiety, and work through the difficult feelings which engagement with another person at this level will arouse.