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粤劇亦被譽為「南國紅豆」已有三百多年歷史是中國傳統戲曲之一。粤劇流傳於南中國,香港,以及海外華人的社會,其中以廣州佛山一帶最為著名。然而在近年外來文化的影響下,粤劇逐漸被忽視。自二零零九年起,粤劇正式被列為聯合國教科文組織人類非物質文化遺產。隨著國家政府對粤劇的重視,地方傳統曲藝在廣州的發展亦產生了變化。本論文以廣州粤劇的音樂社區為中心,著眼於樂師,把樂師分為業餘者,職業樂師及國家級演奏員三類。本論文亦論述粤劇樂師在粤劇國家化的過程中所面對的改變及所扮演的角色,並探討粤劇由一種地方性的民間傳統藝術演變為一項代表國家的非物質文化遺產對當地音樂社區造成的衝擊。 ; Since Cantonese Opera was declared an intangible cultural heritage representation by United Nations Educational, Scientific and Cultural Organization (UNESCO) in 2009, the Chinese government has carried out different policies to "develop Cantonese Opera. This study looks at the recent "development" of Cantonese Opera in Guangzhou from the perspective of musicians. In Guangzhou, different forms of performing groups are present, from privately organized interest groups to state-managed national troupes. This study divides the music community in Guangzhou into three sub-communities: amateurs, professionals and national musicians and investigates the changing lifestyle and way of interaction of musicians within the music community due to the changes that have occurred in Guangzhou with the listing of Cantonese Opera as an intangible cultural heritage. ; This research focuses on the musicians in the Cantonese Opera music community in Guangzhou. Based on a three-month intensive fieldwork and two pilot studies conducted in 2011 using participant observation and indepth interview, this thesis aims to explore the following questions: in what ways are the musicians' social life and mode of living altered? Has the whole music community become more strengthened and united owing to the social changes? Or is the music community becoming more stratified? Is the music community harmonious or full of dissonance? ; Detailed summary in vernacular field only. ; Cheung, Ah Li. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. ; Includes bibliographical references (leaves 127-133). ; Abstracts also in Chinese. ; Abstract --- p.i ; 摘要 --- p.ii ; Acknowledgements --- p.iii ; Table of Contents --- p.v ; List of Figures and Tables --- p.vii ; Chapter ...

Yeung Hoi-Shan Frances. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 91-101). ; Abstracts in English and Chinese. ; Abstract --- p.i ; Acknowledgments --- p.iii ; Chapter Chapter 1 --- Introduction --- p.1 ; Chapter Chapter 2 --- Literature Review and Methodology --- p.10 ; Chapter 2.1 --- Civil society and democracy ; Chapter 2.2 --- Civil society and public/ private dichotomy ; Chapter 2.3 --- The private sphere as the cultural foundation of civil society ; Chapter 2.4 --- The boundary between public and private in Mao China ; Chapter 2.5 --- Reshaping of the boundary between public and private in post-Mao Era ; Chapter 2.6 --- The cultural foundation of civil society of China ; Chapter 2.7 --- Residents' Committees of China ; Chapter 2.8 --- Methodology ; Chapter Chapter 3 --- Routines of Residents' Committees ; Chapter 3.1 --- Dongshan District: pioneer of reforming Residents' Committees in Guangzhou --- p.29 ; Chapter 3.2 --- Residents' Committee X ; Chapter 3.3 --- Duties of juiwei ; Chapter 3.4 --- The one-child policy ; Chapter 3.5 --- Dengue Fever Prevention ; Chapter 3.6 --- Clearances of security nets ; Chapter 3.7 --- Leasehold house management ; Chapter Chapter 4 --- Opinions of Guangzhou Residents --- p.48 ; Chapter 4.1 --- Life in the community ; Chapter 4.2 --- Ling ; Chapter 4.3 --- Mr. Peng ; Chapter 4.4 --- Mrs. Tang ; Chapter 4.5 --- Mr. Song ; Chapter Chapter 5 --- Residents' Perceptions of the Private Sphere --- p.65 ; Chapter 5.1 --- Four domains of the private sphere ; Chapter 5.2 --- Perceptions of the four private domains of residents ; Chapter 5.3 --- The right to private property: a shield against intrusion ; Chapter Chapter 6 --- Conclusion --- p.83 ; Chapter 6.1 --- Implications for the cultural foundation of civil society of China ; Chapter 6.2 --- Limitations of the study and suggestions for future research ; Bibliography --- p.90

資本全球擴展至今已經令我們的時代傷痕累累,各種各樣的社會運動應運而生,試圖突破現局。香港近年幾起以空間為本位的社會運動都甚為引人注目,其中利東街社區運動可謂開風氣之先,草擬了香港首份民間規劃方案──啞鈴方案,此後受拆遷影響的社區除了選擇賠償和安置以外,還可以選擇集體抗爭爭取民間規劃。提出了香港首份民間規劃劃方案固然意義重大,不過利東街社區運動留給我們遠不止於此。本論文從頭梳理一遍利東街社區運動的經驗,由一九九八年土地發展公司正式宣佈重建利東街,至市區重建局接手後利東街街坊成立H15重建關注組、提出爭取賠償安置以外的訴求、及後草擬啞鈴方案爭取落實以人為本的規劃。雖然啞鈴方案最後不獲局方接受,無法落實,卻為社區所可以有的政治意義帶來豐富的內容。本論文透過整理利東街社區運動的經驗,歸納並提出社區在資本主義全球化下所能夠展現出來的政治意義。 ; The global expansion of capital has brought to our contemporaries wounds and scars, leading thereby to social movements of all types. In the recent years in Honk Kong, we have witnessed many social movements concerned with spatial issues, among them some are more eye-catching while some of them not. Lee Tung Street community movement, among all the spatially minded social movements, is one with exceptional importance. It has marked a new beginning for other community movements by proposing the first ever community-based redevelopment plan ──Dumbbell Proposal. Although the Dumbbell was rejected in the end despite untiring efforts from the Lee Tung Street community and supports from various public ranks, Lee Tung Street community movement has left us with an enriched concept of "community", which is filled with political meanings, and potentials to fight the hegemonic capitalist globality. This thesis will consolidate experiences in different stages of Lee Tung Street community movement, from the time when Land Development Company first announced the redevelopment project, to the period when the community organized themselves into a group called H15 concern group which launched the famous Dumbbell Proposal. From these events, I will extract and explain the political meanings of "community", which paves a way for alternatives in our globalized society. ; Detailed summary in vernacular field only. ; 陳倩玉. ; Parallel title from English abstract. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2015. ; Includes bibliographical references (leaves 105-113). ; Abstracts in English and Chinese. ; Chen Qianyu.

Each year, more than 15 million Chinese leave the rural areas of China and move to the cities. This figure exceeds 300,000 in the case of Shanghai. By the time 2010 cedes to 2011, the majority of China's population will be living in the cities. "Shanghai new towns. Searching for community and identity in a sprawling metropolis" documents and analyses the meteoric rate of urbanization of the countryside round Shanghai, most particularly the part played there by new towns and new villages. This decentralized planning model takes its cue from classic Western examples. A few pilot new towns have been developed on paper withhelp from Western designers and then adapted to suit Chinese standards. This book shows how the plans have been put into practice. Photos, essays by Chinese and Western critics and descriptions of projects illustrate what daily life looks like and how these new cities function within the Yangtze River Delta Metropolitan Area as a whole. It dwells at length on the international exchange of knowledge and the differences in method

Ng Chin Pang. ; Thesis (M.Div.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (leaves 85-91). ; Abstracts in English and Chinese. ; Acknowledgments --- p.i ; Abstract --- p.iii ; Chapter Chapter1 --- Introduction --- p.1 ; Chapter Chapter2 --- Theories on Sex and the Emergence of Sexual Identity --- p.4 ; Chapter 2.1 --- "Origins and Development on the Concept of Sex in the ""Western"" World" ; Chapter 2.1.1 --- Augustine's Notion on Sexual Desire ; Chapter 2.1.2 --- Protestant Theology of Sex ; Chapter 2.1.3 --- "Emergence of ""Western"" Sexual Identity" ; Chapter 2.2 --- The Concept of Sexual Desire in China ; Chapter 2.2.1 --- The Discourse of Sexual Desire in Late Imperial China ; Chapter 2.2.2 --- Transformation of Sexual Identity in Modern China: Male Homosexuality as the Verdict ; Chapter Chapter3 --- Queer Theory- a Post-colonial Perspective --- p.38 ; Chapter 3.1 --- Postcolonial Theory as a source of Theology Discourse ; Chapter 3.1.1 --- From Colonialism to Post-colonialism ; Chapter 3.1.2 --- Building a Hybridized Sexual Ethics ; Chapter 3.2 --- Queer Theory as a Source of Theology Discourse ; Chapter 3.2.1 --- Queer Theory and Queer Politics ; Chapter 3.2.2 --- Queering the Socially Constructed Sexual Identities ; Chapter Chapter4 --- A Post-colonial Sexual Theology --- p.59 ; Chapter 4.1 --- The Modes of Discourse ; Chapter 4.1.1 --- Transgressive Metaphors ; Chapter 4.1.2 --- Hybrid Sexual Theologies ; Chapter 4.2 --- A New Framework about Sexual Desire ; Chapter 4.2.1 --- Building our Relations in Erotic Desire ; Chapter 4.2.2 --- Beyond Sexuality and Spirituality Dichotomy ; Chapter 4.3 --- Conclusion: Building an Inclusive Community ; Bibliography --- p.85

Yung King-fung Phoenix. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. ; Includes bibliographical references (leaves 203-208). ; Abstracts in English and Chinese. ; Chapter Chapter 1 --- Introduction --- p.1 ; Chapter 1.1 --- Scope of the Studies ; Chapter 1.2 --- Reasons of Choosing the Nepalese Case ; Chapter 1.3 --- Ethnic Studies in Hong Kong ; Chapter 1.4 --- Layout of the Thesis ; Chapter Chapter 2 --- Literature Review --- p.9 ; Chapter 2.1 --- The Origin of the Discourse ; Chapter 2.2 --- Special Features of Social Exclusion Approach ; Chapter 2.3 --- Three Paradigms of Social Exclusion ; Chapter 2.4 --- Remarks on Citizenship ; Chapter 2.5 --- Unanswered Questions ; Chapter 2.6 --- Remarks on Methods ; Chapter Chapter 3 --- The Nepalese Community in Hong Kong --- p.38 ; Chapter 3.1 --- Historical Background and Settlement Pattern ; Chapter 3.2 --- Recent Population Trends ; Chapter Chapter 4 --- The Problematic Community: Modes of Social Exclusions Against the Nepalese --- p.52 ; Chapter 4.1 --- Cultural Exclusion: Inaccessible Cultural Capital ; Chapter 4.2 --- Economic Exclusion: 4D Work ; Chapter 4.3 --- Civil Exclusion: Second-class Citizens and Distanced Friends ; Chapter 4.4 --- Political Exclusion: Invisible Citizens ; Chapter 4.5 --- Conclusion: the Marginal Man ; Chapter Chapter 5 --- Malign Dynamics Among Modes of Exclusions --- p.127 ; Chapter 5.1 --- Cultural Exclusion - Economic Exclusion ; Chapter 5.2 --- Cultural Exclusion - Civil Exclusion ; Chapter 5.3 --- Cultural Exclusion - Political Exclusion ; Chapter 5.4 --- Economic Exclusion - Civil Exclusion ; Chapter 5.5 --- Economic Exclusion - Political Exclusion ; Chapter 5.6 --- Political Exclusion - Civil Exclusion ; Chapter Chapter 6 --- Approaching Complete Citizenship --- p.163 ; Chapter 6.1 --- A Divided Community: From FEONA to GNF ; Chapter 6.2 --- Reluctance and Domination: Individual Level ; Conclusion: We Have No Choice --- p.192 ; References --- p.203 ; Appendices ; Chapter 1. --- List of interviewees ; Chapter 2. ...

在過去的十年中,香港出現了大量呼籲保存「本地社區」的社會網絡和文化的社會運動。這些社會運動交織著對政府推行的市區重建項目和政府文物保育政策的批評。這些批評指出政府的政策過度重視經濟發展,進一步加深社會矛盾和弱勢群體的邊緣化。 ; 本論文中的社區博物館正是在香港資本主義的城市發展模式下催生而成。為了反對有關城市發展的官方話語和將自己的利益最大化,社區博物館中的各利益持份者,根據他們對當地的歷史和文化的解釋,各自建構他們關於「社區和地方文化」的話語。這些多元的「社區」話語在這個社區博物館的構成,揭示了來自不同社會背景的團體之間的角力。本論文指出該社區博物館的建立和運作,促使分屬各社會階層的團體進行政治協商。他們各自的主張在社區博物館中交流,結果提出了有別於官方著眼經濟的「發展」模式,改以「社區」作本土文化的另一「發展」模式。這過程展示了不同社會階層間的權力流動,以及他們為加強自身的社會的政治影響力和爭奪經濟資源而展開的競爭。 ; In the past decade, numerous social movements have emerged in Hong Kong calling for the preservation of social networks and "cultures" of the "local community". These social movements have been interwoven with local critiques of the urban renewal projects and heritage conservation policies implemented by the government. The critiques point out that the government policies overweigh economic development and further increase social disparity and marginalization of disadvantaged groups. The community museum in this study was established in a capitalistic model of urban development in Hong Kong. Various stakeholders construct their own discourses of "community and local culture" in the community museum in order to oppose official discourses about urban development and maximize their own interests. Thus the making of the "community and local culture" in this community museum reveals a negotiation among the parties of different social background. ; This research argues that the establishment and operation of the community museum enable groups from different social segments to negotiate and construct their own discourses based on their interpretations of local history and culture. This research also showcases both the power dynamics of different social classes and their competition for their own socio-political influences and economic resources through proposing an alternative model of urban development. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; Tsang, Ching Yi. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2013. ; Includes bibliographical references ...

Rocky intertidal communities support a high biodiversity. However, they are also easily affected by disturbances, especially human induced disturbances like marine pollution. The recovery process would be very long even after abatement actions have been taken. Also, the outcome of this recovery process cannot be readily predictable. Marine environments in Hong Kong are seriously exposed to pollution problems. The rocky intertidal areas along Victoria Harbour have been suffering from marine pollution impacts for a long time. Recently, the Hong Kong Government has implemented the Harbour Area Treatment Scheme (HATS) aimed at improving the water quality of Victoria Harbour. While water quality of this Harbour was reported to have improved after the scheme, whether the natural rocky shores along the Harbour have recovered from the pollution impact remain unclear. Responses of rocky intertidal community assemblages, as well as those of some particular intertidal species, i.e. the barnacle Tetraclitra japonica, in the light of HATS, were the main focuses of the present study. ; From June 2004 to May 2007, the community assemblages of six selected rocky shores along the Victoria Harbour were monitored. From west to east, these six natural shores were Peng Chau, Green Island, Causeway Bay, Hoi Xum Park, Heng Fa Chuen and Tung Lung Chau. Results showed that Hoi Xum Park was completely different from the other five sites with the lowest diversity index . In contrast, the diversity indices of the other sites ranged from 2.13 0.37 to 2.25 0.21. During the study period, only 11 species were recorded in Hoi Sum Park. This was far lower than that in the other shores (number of species ranged from 32 to 38). In addition, the community structure of Hoi Xum Park was only 25% similar to that of the other sites. This high dissimilarity was caused by high coverage of the barnacle Balanus amphitrite and cyanobacteria Chroococcus sp., and the absence of the limpet Petalloida saccharina in Hoi Xum Park. Except for Hoi Xum Park, a ...

Wang, Haiyan. ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. ; Includes bibliographical references (leaves 295-313). ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Abstract also in Chinese.

朱健剛. ; 論文(哲學博士)--香港中文大學, 2002. ; 參考文獻 (p. 230-252). ; 中英文摘要. ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Zhu Jiangang. ; Zhong Ying wen zhai yao. ; Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002. ; Can kao wen xian (p. 230-252).

家族、移民和革命,是考察中國的僑鄉社會,尤其是民國時期的僑鄉社會所不可或缺的三大元素。傳統的華人華僑研究,多把華僑與國民黨的革命活動聯繫起來,以突出華僑對國民黨革命的重要性。然而,這些研究往往忽略了華僑跟共產黨領導的革命的繫連。在當代的潮汕地區,爲了吸引華僑投資家鄉與促進僑鄉的文化旅遊發展,部分僑鄉重構鄉村參與共產黨革命的歷史,建立起「紅色僑鄉」。 ; 「紅色僑鄉」這個文化標籤的建立,成爲僑鄉、僑居地與國家之間的文化、政治關係的象徵符號。本文主要以廣東澄海後溝村為個案研究,由此討論僑鄉社會如何塑造自身的歷史與文化。本文嘗試指出,第一次國共合作破裂之後,共產黨在鄉村中秘密動員、組織農民階級對抗「地主階級」,鄉民參加革命能夠起到協調地域社區權力結構中力量的不平衡的作用。自20年代中后期在僑鄉社會中形成的關係網絡延續至抗日戰爭及解放戰爭,與海外移民網絡共同影響著鄉村的宗族和地域社會。當代僑鄉的紅色革命形象,是國家自上而下的意識形態工程所塑造的,也是地方家族、移民在追尋自身利益與政治認同的結果。 ; Lineage, migration and revolution are three major elements to study emigrant communities in China, especially in the Republican period. Traditional studies on overseas Chinese focus on the relationship between overseas Chinese and KuoMinTang's revolutionary activities and highlight the importance of overseas Chinese to KMT revolution. However, these studies often ignore the relationship between overseas Chinese and revolutionary activities led by Chinese Communist Party. In the Chaoshan region, some of the emigrant communities, in order to attract overseas Chinese investment and develop cultural tourism, attempt to establish a "Red Emigrant Community" status through reconstructing the history of village's participating in CCP's revolution. ; "Red Emigrant Community", or Hongse qiaoxiang, is a cultural label linking emigrant communities and the State. This thesis, using Hougou village as an example explores how emigrant communities shape their own "red" history and culture. After the first cooperation of KMT and CCP, CCP secretly began to mobilize and organize peasants against landlords in villages. Villager's participation in revolutionary activities could be seen as a balance of power in the local community. Together with their overseas networks, emigrant communities' revolutionary networks, which were formed in the 1920s and continued through the WWII and the Liberation, influenced villages' lineage and regional structures. Red Emigrant Community is not only a top-down National projects. It is a result of pursuing interests and seeking political identity by local ...