Conflict is something that can not be separated in the process of management of the company. Conflict that managed well will be able to make a positive contribution to the business activities and the achievement of corporate goals. This study used a qualitative research methodology with a case study approach. The selection of a qualitative methodology based on the problem formulation used in this study. The results of this study indicate that the conflicts that happened in management Central Market Puspa Agro caused by internal and external factor. Internal factor is derived from obscurity powers, functions and roles, monitoring and evaluation weakness, slowness of responds to the problems, the competence of individual differences, the target and task interdependence. External factors consist of the presence of government policies and industry demands. The effect of conflicts are functional and dysfunctional. Conflict management is applied by stimulation , reduction of conflict and conflict resolution methods.
ABSTRACTThis article deals with the loss of self-confidence of the Acehnese caused by various unhealthy social, political and economic situations as a result of prolonged conflict coupled with natural disasters and tsunami. The loss of confidence here is related to the loss of ethnicity of the Acehnese people who have been known as successful people in various aspects of human life in the past. The myths of success of the Acehnese people in the past have been denied as non-existent, in fact they have turned negative stereotypes about Acehnese people who have ruined the ethnicity of ravages in the midst of national and global society. That is why the title of this article is to trace the myths of Acehnese success in the past in order to strengthen the ethnicity of Acehnese post conflict and tsunami. The purpose of this paper is to build a collective awareness and confidence that the Acehnese are a successful nation in the past and reject any negative perceptions about the Acehnese who are seen as absolute truth. In other words, this article deals with the need to strengthen the ethnicity of Acehnese in building their success life through a "mirror" of the past success. The method used in this research is descriptive-qualitative method by collecting various data qualitatively and describing various results of descriptive data analysis. The findings show: 1) The need to revive the myths of Acehnese success in the past to build exemplary present or build success through the myth of success. 2) Rejection of negative stereotypes about Aceh and Acehnese people by generalizing negative things that seem to have been attached as the truth. 3) The need to strengthen a culture of success through the myth of past success and build a positive work ethic in the present.Key words: myths of success, Acehnese, strengthening, ethnicity.
In the context of Aceh, the word "Ulama" refers to an Islamic scholar who own boarding school (In Aceh language known as Dayah) or a leader of an Islamic boarding school (known as Teungku Dayah). Ulama become "the backbone" of any social problem and play strategic and influential roles in Acehnese society. However, The Ulama roles have changed in the post-conflict era in Aceh. The assumption that Ulama are unable running their authorities in Acehnese society especially in the post-conflict era. Ideally, their roles are needed in the reconciliation regarding the agents of reconciliation who have authority like the Ulama and are trustworthy by Acehnese society. Therefore, this article aims to discuss the position of Ulama in the process of post-conflict reconciliation in Aceh. To investigate the problem, a descriptive qualitative method was used, where the method is to describe the nature of a temporary situation that occurs when the research is carried out in detail, and then the causes of the symptoms were examined. The data were literature studies, participatory observation, and in-depth interviews. The results of this research showed that during an important period of Aceh's history, the Ulama constantly become guardians that provide a religious ethical foundation for each socio-political change in Aceh, and subsequently they also act as the successor to the religious style that developed in the society. Even the formation and development of the socio-political and cultural system occurred partly on the contribution of the Ulama. The position of Ulama in the process of post-conflict reconciliation in Aceh can be found in four ways. Firstly, knowledge transmission. Secondly, as a legal decision-maker which refers to Sharia law, especially related to the reconciliation process. Thirdly, as a mediator. Fourthly, cultural roles in the form of ritual or ceremonial guides that are carried out when the parties of the conflict have met an agreement to reconcile. ; Dalam konteks Aceh, "Ulama" merujuk pada sosok individu yang memiliki Dayah (pesantren) atau pimpinan Dayah yang terkenal dengan sebutan Teungku Dayah. Pada ranah sosial, Ulama Aceh merupakan "tulang punggung" keputusan dalam berbagai hal. Ulama hadir sebagai kelompok strategis dan berpengaruh dalam kehidupan masyarakat Aceh. Namun, pasca konflik Aceh, telah terjadi dinamika pergeseran peran ulama di Aceh. Ada anggapan bahwa ulama tidak lagi mampu menjalankan otoritasnya dalam masyarakat, terutama pada masa pasca konflik. Padahal idealnya, ulama turut berperan dalam proses rekonsiliasi, mengingat saat ini belum ada agen rekosiliasi yang memiliki otoritas seperti ulama dan benar-benar dapat dipercaya oleh masyarakat Aceh. Oleh karena itu, penelitian ini ingin mendiskusikan tentang posisi Ulama Aceh dalam proses rekonsiliasi pasca konflik. Penelitian ini menggunakan metode deskriptif kualitatif, yaitu suatu metode untuk menggambarkan sifat suatu keadaan yang sementara terjadi pada saat penelitian dilakukan secara detail, dan kemudian berusaha memeriksa sebab-sebab dari gejala tersebut. Data dalam penelitian ini bersumber dari studi pustaka, obeservasi partisipatoris dan wawancara mendalam. Hasil penelitian ini menunjukkan bahwa dalam setiap periode penting seajarah Aceh, ulama selalu hadir sebagai satu kekuatan yang memberi ladasan etis keagamaan bagi setiap perubahan sosial-politik di Aceh, dan selanjutnya ulama bertindak sebagai penerus corak keagamaan yang berkembang dalam masyarakat Aceh. Bahkan pembentukan dan perkembangan sistem sosial-politik dan budaya masyarakat Aceh terjadi sebagian atas kontribusi para ulama. Adapun Posisi ulama dalam proses rekonsiliasi di Aceh pasca konflik dapat dilihat dalam empat hal. Pertama, transmisi pengetahuan. Kedua, sebagai pengambil keputusan hukum yang bersumber dari ajaran Islam, terutama terkait dengan proses rekonsiliasi. Ketiga, sebagai mediator. Keempat, peran kultural yang berupa pemandu ritual atau seremonial yang dilakukan ketika pihak yang bertikai sudah menemukan kata sepakat untuk berdamai.
Coastal as an open-access resource has the potential to cause conflict with spatial use. This research aims to analyze the conflict in the utilization of coastal resources among fishermen and unconventional tin miners. This research used a survey research method with qualitative descriptive research, including income analysis, employment opportunities, education, and health. Respondents in this research were fishermen and unconventional tin miners in Bangka Tengah district, including Batu Belubang village - Pangkalan Baru sub-district, Kurau village - Koba sub-district, and Baskara Bhakti village - Namang sub-district. Data collection using methods through observation, interviews, and documentation. Conflicts are analyzed through a stakeholder analysis approach with an onion analysis approach. The results showed that there were four main issues triggering conflict: 1) environmental issues; 2) social issues; 3) law violation issues; 4) economic issues. Conflict resolution that is collaborative with a negotiation approach that combines elements of the user community (fishing groups and unconventional miners) and the government known as Co-Management which avoids the excessive dominant role of one party in the management of coastal and marine resources, including equitable division of territory between fishing and mining areas, with reference to coastal and marine spatial regulations in the Bangka Belitung Islands Province, Indonesia. ; Pesisir sebagai sumberdaya open-access berpotensi menimbulkan konflik pemanfaatan ruang. Penelitian ini bertujuan menganalisis konflik pemanfaatan sumberdaya pesisir antara nelayan dengan penambang timah inkonvensional. Penelitian ini menggunakan metode penelitian survei dengan jenis penelitian deskriptif kualitatif, meliputi análisis pendapatan, kesempatan kerja, pendidikan, dan kesehatan. Responden dalam penelitian ini adalah nelayan dan penambang timah inkonvensional di Kabupaten Bangka Tengah, meliputi Desa Batu Belubang Kecamatan Pangkalan Baru, Desa Kurau Kecamatan Koba dan Desa Baskara Bhakti Kecamatan Namang. Pengumpulan data menggunakan metode melalui observasi, wawancara, dan dokumentasi. Konflik dianalisis melalui pendekatan analisis stakeholder dengan pendekatan analisis bawang bombay. Hasil penelitian menunjukkan bahwa terdapat empat isu utama pemicu timbulnya konflik: 1) isu lingkungan; 2) isu sosial; 3) isu pelanggaran hukum; dan 4) isu ekonomi. Resolusi konflik yakni kolaboratif dengan pendekatan negosiasi yang memadukan antara unsur masyarakat pengguna (kelompok nelayan dan penambang inkonvensional) dan pemerintah yang dikenal dengan Co-management yang menghindari peran dominan yang berlebihan dari satu pihak dalam pengelolaan sumberdaya pesisir dan laut, diantaranya pembagian wilayah secara adil antara area penangkapan ikan dan tambang, dengan mengacu pada peraturan tata ruang pesisir dan laut di Provinsi Kepulauan Bangka Belitung, Indonesia.
Wali Nanggroe Institution is an institution of cultural authority as the unifier of the people that is independent, authoritative, and has the authority to develop and oversee the implementation of the life, adat (custom), language, the award of titles and honors, and adat rites. This research was conducted in Banda Aceh city using a qualitative method. The concept used was Wali Nanggroe, the theories of strategy, conflict resolution, and political communication theories to resolve local conflicts and analyze Wali Nanggroe neutrality in resolving conflicts in Aceh. The data were obtained by observation technique and interview (questionnaires and voice records). The results found that the Wali Nanggroe Institution does not implement a strategy in resolving conflicts both local conflicts and other conflicts in local institutions. Also, Wali Nanggroe does not hold political communication to resolve the conflicts. Besides, as a mediator, Wali Nanggroe is unfair to resolve the conflicts among local institutions due to some causes; emotional attachment between Wali Nanggroe and Members of Parliament at Aceh Provincial House of Representatives (DPRA) from Aceh Party Faction, tend to maintain the reign of Wali Nanggroe, and procedural problems in Wali Nanggroe election. ; Lembaga Wali Nanggroe adalah lembaga kepemimpinan adat sebagai pemersatu masyarakat yang independen, berwibawa, dan berwenang membina dan mengawasi penyelenggaraan kehidupan lembaga-lembaga adat, adat istiadat, bahasa dan pemberian gelar/derajat, dan upacara-upacara adat lainnya. Penelitian ini dilakukan di kota Banda Aceh dengan menggunakan metode kualitatif. Konsep yang digunakan adalah Wali Nanggroe, teori strategi, resolusi konflik, dan teori komunikasi politik untuk menyelesaikan konflik lokal dan menganalisis netralitas Wali Nanggroe dalam menyelesaikan konflik di Aceh. Data diperoleh dengan teknik observasi dan wawancara (kuesioner dan rekaman suara). Hasil penelitian menemukan bahwa Lembaga Wali Nanggroe tidak menerapkan strategi resolusi konflik baik konflik lokal maupun konflik lain di kelembagaan lokal. Selain itu, Wali Nanggroe tidak melakukan komunikasi politik untuk menyelesaikan konflik. Selain itu, sebagai mediator, Wali Nanggroe kurang adil dalam menyelesaikan konflik antar lembaga lokal karena beberapa sebab; keterikatan emosional antara Wali Nanggroe dengan anggota DPR Aceh dari Fraksi Partai Aceh, cenderung mempertahankan kekuasaan Wali Nanggroe, dan masalah prosedural dalam pemilihan Wali Nanggroe.
Penelitian ini bertujuan untuk menganalisis proses penyelesaian konflik internal antara Pemerintah Indonesia dan gerakan separatisme di Papua (Organisasi Papua Merdeka (OPM)) menggunakan mekanisme horse-trading. Penelitian ini menggunakan metode kualitatif dengan mengkaji latar belakang OPM dan konflik, kemudian membahas proses konflik dengan alat bantu analisis timeline untuk memahami perkembangan gerakan separatisme dari OPM berdasarkan urutan kronologis, dan membahas resolusi konflik yang pernah dilakukan dengan alat bantu analisis pemetaan konflik untuk memahami aktor-aktor yang terlibat dan tujuannya. Konflik ini merupakan hasil dari kompleksitas antara latar belakang historis, ideologis, dan rasa ketidakadilan di Papua, di sisi lain, Papua semakin didukung oleh dunia internasional. Upaya penyelesaian konflik Pemerintah Indonesia dengan OPM dengan mekanisme horse-trading sudah mulai dilakukan, namun belum mencapai resolusi yang baru. Mekanisme horse-trading dapat efektif menyelesaikan konflik ini bilamana didukung oleh kepercayaan antara kedua pihak untuk melakukan dialog dimana kedua pihak dapat menyampaikan tujuannya secara terbuka. ; The study aims to analyze the process of internal conflict resolution between the Government of Indonesia and the separatist movement in Papua (Free Papua Movement (Indonesian: Organisasi Papua Merdeka or OPM)) using a horse-trading mechanism. This study was qualitative method by discussing the Free Papua Movement background and the conflict, then discussing the conflict process of timeline analysis tool to understand the development of its movement based on chronological order, and discussing the conflict resolutions that have been carried out with conflict mapping analysis tool to understand the actors that involved and their objectives. The conflict is the result of complexity among historical backgrounds, ideology, and a sense of injustice in Papua, on the other hand, the international community has increasingly supported Papua. Horse-trading has been used to resolve the conflict of Free Papua Movement and the Government of Indonesia, yet it has not yet reached a new resolution. The horse-trading mechanism effectively resolves the conflict when trust has been achieved between them to communicate both of them where they can deliver their objectives openly.
Selain memiliki dimensi sosial ekonomi, konflik agraria di Bongkoran, Kabupaten Banyuwangi, Provinsi Jawa Timur, Indonesia, juga memiliki dimensi hukum. Terdapat dualisme hukum yang konfliktual dalam hal penguasaan tanah dan klaim penggunaan. Satu pihak, pemerintah, dan korporasi mengandalkan hukum negara yang legalistik-positivistik, sedangkan masyarakat lokal mengandalkan hukum rakyat yaitu hukum informal yang sudah ada, hidup, dan berkembang dalam masyarakat komunal secara turun-temurun. Penelitian ini berfokus pada bagaimana perspektif sosiologis hukum menganalisis konflik hukum yang terjadi dalam konflik agraria Bongkoran, khususnya antara hukum negara dan hukum rakyat. Penelitian ini menggunakan metode kualitatif dengan perspektif sosiologi hukum. Subjek penelitian adalah petani/masyarakat Bongkoran, Penasehat Hukum Masyarakat, Pemerintah (Pemerintah Daerah, Badan Pertanahan Nasional, dan Kepolisian), dan unsur korporasi (PT Wongsorejo). Informan dipilih dengan menggunakan teknik purposive sampling, berdasarkan pertimbangan tertentu yang dapat dikenali terlebih dahulu yaitu mengenali dan memahami masalah yang diteliti. Pengumpulan data dilakukan melalui observasi, wawancara mendalam, dan dokumentasi. Data yang terkumpul dianalisis secara kualitatif dengan mengacu pada perspektif yang telah disajikan. Hasil penelitian menunjukkan bahwa penyelesaian konflik agraria di Bongkoran memerlukan implementasi hukum yang lebih berkeadilan bagi masyarakat lokal. Implementasi hukum tidak hanya berdasarkan pasal-pasal yang rigid dalam undang-undang, tetapi perlu memperhatikan konteks sosial budaya dan historis dari masyarakat. Dominasi hukum negara atas hukum rakyat dalam konflik agraria mengakibatkan praktik penundukan hukum negara ke hukum rakyat, baik secara persuasif maupun represif. Oleh karena itu, untuk meminimalisir ketegangan dan konflik antara hukum negara dan hukum rakyat dalam konflik agraria, diperlukan pemahaman baru tentang hubungan kedua hukum tersebut. Keberadaan dan penegakan hukum rakyat dijadikan sebagai elemen yang saling melengkapi dalam aspek normatif yang belum diatur dalam hukum negara. ; Apart from having a socio-economic dimension, agrarian conflicts in Bongkoran, Banyuwangi Regency, East Java Province, Indonesia, also have a legal dimension. There is a dualism of law that is conflictual in terms of land tenure and use claims. One party, the government, and corporations rely on legalistic-positivistic state laws, while local people rely on folk law, namely informal laws that have existed, lived, and developed in communal society for generations. This research focuses on how the sociological perspective of law analyzes the legal conflicts that occur in Bongkoran agrarian conflict, particularly between state law and folk law. This research used a qualitative method with a legal sociology perspective. The research subjects were farmers/people of Bongkoran, Community Legal Advisors (CLA), Government (Local Government, National Land Agency, and Police), and corporate elements (PT Wongsorejo). Informants were selected using a purposive sampling technique, based on certain considerations that can be recognized beforehand, namely recognizing and understanding the problem under this research. Data collection was conducted through observation, in-depth interviews, and documentation. The collected data were analyzed qualitatively by referring to the perspectives that have been presented. The results indicated that the resolution of agrarian conflicts in Bongkoran requires the implementation of laws that are more just for local communities. The implementation of the laws is not only based on rigid articles in the law, but it needs attention to the socio-cultural and historical context of the community. The dominance of state law over folk law in agrarian conflicts results in the practice of subjugation of state law to folk law, both persuasively and repressively. Therefore, to minimize the tension and conflict between state law and folk law in agrarian conflicts, it is necessary to have a new understanding of the relationship between the two laws. The existence and enforcement of folk law are used as a complementary element in normative aspects that have not been regulated in state law.
Abstract Completion of the armed conflict in both the legal and political framework set in customary international law and the Hague Convention I of 1899 and 1907 on the peaceful resolution of disputes, as well as the Charter of the United Nations. Mechanisms for resolving armed conflicts as well as measures to prevent the emergence of armed conflict refers to the two methods of dispute resolution, the peaceful resolution of disputes and the settlement of disputes by force or violence. Patterns in the context of conflict resolution approach more focused on the efforts of early stage to prevent the emergence of armed-conflict. Such efforts can be done with diplomacy and political mediation efforts by involving the various parties that are considered to be actors of peace. While humanitarian law in the context of normative law enforcement efforts imprinted on the situation of the ongoing war, one of its forms through foreign intervention in the ongoing armed conflict itself. In the present context of the humanitarian intervention of humanitarian law known as the Responsibility to Protect (R to P). In addition through the UN mechanism for the continuous efforts of the international community to prevent the emergence of armed conflict also involving a number of other actors who can be considered a partner for peace. One of them involving specific groups that can be considered a party to break the chain of armed conflict itself. One of them is through the mechanism of the Kimberley Process.
After election commission passed Nasdem Party to participate in the 2014 elections, the party is now headed by Surya Paloh reap discord. The split was marked by the release of Hary Tanoe Soedibjo, Chairman of the Board of Expert Nasdem Party. Hary Tanoe addition, Secretary-General Ahmad Rofik, Saiful Haq Deputy Secretary-General, and the Chairman of the Internal DPP Nasdem Tirtana Endang also resigned from the party Nasdem. The resignation was caused by disagreement with Surya Paloh who plans to overhaul the management of board center. The purpose of this study was to determine the internal conflict and branding of Nasdem Political Party In Legislative Election Year 2014. The result shows Nasdem internal conflict as a conflict of interest due to the race for Chairman Nasdem between Surya Paloh and Hary Tanoe Sudibjo. This conflict resulted the resignation Hary Tanoe and followed by Nasdem cadres in several regions in Indonesia. Nasdem administrators in several regions in Indonesia who resigned are the supporters of Hary Tanoe. Impact in the community is its lack of public confidence in Nasdem as new party that is expected to bring positive change so that this conflict can interfere with imaging Nasdem the 2014 Elections.
Conflicts between Governance actors are rife in the era of democracy as it is today. The purpose of this study is to analyze the problems of land conflicts faced by the community against the Bandung City Government which is in a joint coalition with PT Sartonia Agung. Those two parties had a dispute over land rights in RW 11 Tamansari to control the basis of rights for housing and the construction of Row House. The struggle of each party in the struggle for land in RW 11 Tamansari was carried out through an advocacy process with both formal and informal approaches. The Advocacy Coalition Framework in this study was used as a knife for analyzing the phenomena that occurred. The research methods used in this study were qualitative research by standing on the interpretative paradigm. The data were collected by conducting observations, in-depth interviews, and documentation relating to the outline of the research. The findings obtained from this study indicated that there was a formation of strong coalition domination by the government through aggressive and repressive behavior that raised a conflict of interest in the row house construction policy in Tamansari Subdistrict, Bandung City, which was rejected by the Coalition of the Tamansari community that was formed. The series of advocacy carried out by the Tamansari community coalition had not produced results in favor of the coalition that urged a change in the policy.
The purpose of this study is to explain how ASEAN solved problems in stabilizing their territory. As we know the formation of ASEAN as a regional organization of Southeast Asia is to liberate countries in Southeast Asia from the influence of The Great Powers. This is in line with the realism that deeply bound within ASEAN. Ahead of the 15th anniversary of the formation of ASEAN, there was a major conflict between Vietnam and Cambodia, precisely in the 1970s. This is one of the catalysts that destabilize the ASEAN's stances to avoid various types of multilateral relations. The method used in this research is qualitative with historical analysis from various literatures. After successfully resolving the conflict, in 1994 ASEAN established ARF as a workplace to discuss security in Asia, in order to facilitate such conflicts to occur again. ARF members are not only ASEAN countries but also superpowers. This is contrary to the foundation of ASEAN itself. In essence it shows that realism is willing to subdue with liberalism.
The Nagorno Karabakh conflict is a conflict over territorial disputes that is synonymous with inter-Azerbaijan strife that adheres to the principle of integrating its territory in Nagorno Karabakh and Armenia which support the Nagorno Karabakh region and ethnic Armenians who are in it for independence from Azerbaijan. The dynamics of the Nagorno Karabakh conflict between Azerbaijan and Armenia continue to unfold, and there has never been a sustainable peace agreement between the two parties in dispute since the peace agreement Bishkek (Bishkek Protocol) 1994. Along with the dynamics of the battle, Russia has a very active role in the mediation and peace-building process between the two parties in conflict. Russia's position as mediator is carried out within the official framework of the OSCE Minsk Group and in the personal initiation of the state in the medium of the trilateral meeting. This research will describe the dynamics of the Nagorno Karabakh conflict in the period 2008-2016 along with efforts to resolve disputes under the Russian role. Keywords : Nagorno Karabakh Conflict, Russia, Mediation, and Contigency Model
Burundi is one of the poorest countries in the world that suffered from prolonged ethnic conflict. Conflict between Hutu and Tutsi has brought this country into genocide on 1972 and 1993 that led into 12 years of civil war. Peacemaking effort to end violent conflict in Burundi has gone through three main phases involving regional and international organisations. As result of this peace process, the parties have signed Arusha Peace and Reconciliation Agreement on 28 August 2000. This agreement directly addressed the issue of ethnicity in Burundi and devised a power- sharing arrangement. However, peace is a fragile thing so it's important to build strong foundation for ensuring its sustainability. Peacebuilding efforts are necessary to bring post-conflict recovery and prevent the outbreak of civil war in the future. The role of international community is also needed to support post-conflict peace-building in Burundi.
Shooting incident on Preah Vihear Temple on February 2011 between Thailand and Cambodia military forces marked the fragility of ASEAN stability. It has been widely acknowledged that ASEAN member states has conflicting issues each other, commonly related to territorial boundaries. For Indonesia, which became ASEAN chairman in 2011, the conflict was a moment of testing Indonesia's leadership in ASEAN. This article aims at describing Indonesia's effort to mediate Thailand and Cambodia Conflict. Since ASEAN maintains its position not to involve in domestic affairs of every member. Based on Treaty of Amity and Cooperation and ASEAN Charter, Indonesia conducted shuttle diplomacy and facilitated many informal meeting to resolve the conflict. This case proofed that ASEAN way once again works in restraining violence conflict, although it did not address the root of the problem. ; Shooting incident on Preah Vihear Temple on February 2011 between Thailand and Cambodia military forces marked the fragility of ASEAN stability. It has been widely acknowledged that ASEAN member states has conflicting issues each other, commonly related to territorial boundaries. For Indonesia, which became ASEAN chairman in 2011, the conflict was a moment of testing Indonesia's leadership in ASEAN. This article aims at describing Indonesia's effort to mediate Thailand and Cambodia Conflict. Since ASEAN maintains its position not to involve in domestic affairs of every member. Based on Treaty of Amity and Cooperation and ASEAN Charter, Indonesia conducted shuttle diplomacy and facilitated many informal meeting to resolve the conflict. This case proofed that ASEAN way once again works in restraining violence conflict, although it did not address the root of the problem.
