Suchergebnisse

In Political Liberalism, John Rawls describes a metaethical procedure -- political constructivism -- whereby political theorists formulate political principles by assembling and reworking ideas from the public political culture. To many of his moral realist and moral constructivist critics, Rawls's procedure is simply a recent version of the "popular moral philosophy" that Kant excoriates in the Groundwork for the Metaphysics of Morals. In this article, I defend the idea of political constructivism on philosophical and political grounds. Initially, I argue that political constructivism is the best available methodology for self-legislating, socially embedded and fallible human beings; then I show that political constructivism may produce principles that could garner the principled assent of Euro-American Muslims such as Taha Jabir Al-Alwani. The article concludes by considering how political constructivism might be employed to formulate new political principles for Euro-American societies experiencing and confronting the Islamic revival. Adapted from the source document.

This article explores the concept of diaspora in relation to constructivism within IR theory. It begins by investigating the origins, definition and implications of the phenomenon of diaspora, before focusing on issues concerning identity interpenetration and multiple loyalties. Consequently, the article outlines diaspora's relationship to constructivism, particularly in terms of identity formation and the self/other dyad, as well as in the analysis of culture and transnational norms, and concludes by examining the challenges and possibilities diaspora poses for constructivist IR theory. Acting as both commentary and conjecture, this article serves as a conceptual overview of diaspora, while arousing intellectual concern for what will be a dominant issue of emerging identity politics in the twenty-first century. Adapted from the source document.

This article explores the concept of diaspora in relation to constructivism within IR theory. It begins by investigating the origins, definition and implications of the phenomenon of diaspora, before focusing on issues concerning identity interpenetration and multiple loyalties. Consequently, the article outlines diaspora's relationship to constructivism, particularly in terms of identity formation and the self/other dyad, as well as in the analysis of culture and transnational norms, and concludes by examining the challenges and possibilities diaspora poses for constructivist IR theory. Acting as both commentary and conjecture, this article serves as a conceptual overview of diaspora, while arousing intellectual concern for what will be a dominant issue of emerging identity politics in the twenty-first century.

This concept paper originates from a bigger documentation, and it attempts to examine the importance of constructivism in building intellectual leaders of characters in Malaysia. It analyses the history and evolution of constructivism. Various theories of learning have been considered but constructivism is imperative as it provides strong theoretical as well as pedagogical links to various methods to teaching and learning. Due to the nature of this paper, it adopts content analysis as its methodological approach. It is found that constructivism offers learning and training principles that suit a military learning environment, referred to by scholars in European countries as military pedagogy. This is because all criteria that are critical for building 'the guardians' of a nation, who must be intellectual leaders of characters, such as meaningful classroom engagement, higher order thinking skills, and collaboration, derive from constructivism. Article DOI: https://dx.doi.org/10.20319/pijss.2017.s31.467480 This work is licensed under the Creative Commons Attribution-Non-commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.

If evaluators do not borrow from the natural and social sciences for their methods, what do their enquiries look like? Many who seek to answer that question pursue naturalistic or case study or qualitative approaches, conceived of as a reaction to scientism to produce a more faithful response to the social and political nature of the world being evaluated. Among those approaches is constructivism, familiar in the philosophy of science, science education and psychology. This is a general critique of science for its failure to acknowledge that theories and realities are not 'out there' waiting to be discovered or uncovered, but are constructed in the minds of individuals or in the discourses of groups. This article looks critically at constructivism as it has appeared in the field of evaluation and presents it as an overreaction to the problems of objective reality.

Abstract
In these comments, I share some remarks concerning two main points lying at the core of Gava's book Kant's Critique of Pure Reason and the Method of Metaphysics: Gava's reconstruction and account of a transcendental deduction, its relation to a metaphysical deduction, and more specifically his reading of the B-Deduction. I will discuss Gava's arguments in order to highlight the key tenets of his interpretation and raise questions related to (1) the meaning and scope of the notion of 'transcendental'; and (2) the commitment to – and the extent of – what we might call 'cognitive constructivism'.

A new look at constructivism / Mariano E. Bertucci, Jarrod Hayes, and Patrick James -- Constructivism in international relations : the story so far / Mariano E. Bertucci, Jarrod Hayes, and Patrick James -- The future of constructivism : a constructivist assessment / David M. McCourt -- On constructivism, realism, and contingency / Oliver Kessler and Brent Steele -- Constructivism and the logic of legitimation / Stacie E. Goddard and Ronald R. Krebs -- The power of prejudice : the race gap in constructivist international relations scholarship / Audie Klotz -- Technology and constructivism : interrogating the material-ideational divide / Jordan Branch -- Integrating social psychological insights into constructivist research / Jennifer M. Ramos -- New wine into a (not so) old bottle? : constructivism and the practice turn / Jérémie Cornut -- Securitization theory : toward a replicable framework for analysis / Thomas Jamieson -- A realist perspective on the constructivist project / Charles Glaser -- Realism, uncertainty, and the security dilemma : identity and the tantalizing promise of transformed international relations / David Blagden -- If it is everything, it is nothing : an argument for specificity in constructivisms / Laura Sjoberg and J. Samuel Barkin -- Moving forward / Mariano E. Bertucci, Jarrod Hayes, and Patrick James -- Epilogue : constructivism and global international relations : false promise to vanguard / Amitav Acharya

Introduction / Brent J. Steele, Harry D. Gould, and Oliver Kessler -- Interpreting constructivism -- Third generation constructivism : between tactics and strategy / Piki Ish-Shalom -- A tactical guide to conceptual analysis / Hannes Peltonen -- Social constructivism and actor-network theory : bridging the divide / Alexander D. Barder -- Tactics of a constructivist pedagogy / Jamie Frueh and Jeremy Youde -- Discourse, interpretation and methods -- Narrative analysis as a tactical bridge / Jelena Subotic -- Identities as tactics: exposing relational foreign policy as story / Amy Skonieczny -- Constructivism, computational social-relational methods, and multiple correspondence analysis / David M. McCourt -- Constructivism and the interpretive methods of the self -- When home is part of the field : experiencing uncanniness of home in field conversations / Xymena Kurowska -- A reflexivity that works for us : ethics beyond norms / Jack Amoreux -- Feminist curiosity as method: on (limits to) tactical uses of constructivism / Anne-Marie D'Aoust -- Researching within the instability of meaning : decolonial voices and practices / Marcos Scauso -- Constructing a scholar on the road less travelled / deRaismes Combes -- Tactics all the way down : the politics of exteriority in constructivism / Brent J. Steele -- Construction and the interpretation of history and texts -- How to do (differing) things with words : world-making and (or) meaning-making / Harry D. Gould -- Stubbornly stumbling into making history : constructivism and historical international relations / Halvard Leira and Benjamin de Carvalho.

This book complements and balances the attention given by postcolonial theory to the revitalisation and recognition of the agency of colonised peoples. It offers new conceptual scaffolding to those who have inherited the legacy of colonial privilege, and who now seek to responsibly transform this historical injustice. Simone Bignall attends to a minor tradition within Western philosophy including Spinoza, Nietzsche, Bergson and Deleuze, to argue that a non-imperial concept of social and political agency and a postcolonial philosophy of material transformation are embedded within aspects of poststructuralist social philosophy. Contributing to contemporary philosophical inquiry about desire, power and transformative agency, Postcolonial Agency constitutes a timely intervention to debates in poststructuralist, postcolonial and postmodern studies. Beginning with a critical treatment of the dialectical notions that dominate much postcolonial theory, Bignall then outlines a constructive and transformative theory of practice by drawing from Foucault and Deleuze. The resulting rapprochement between poststructuralism and postcolonialism coincidentally provides a fresh perspective on the political potential of Deleuzian thought. Postcolonial Agency provides readers with a significantly new understanding of the processes of social transformation faced by many societies as they struggle with the aftermath of empire. It does so by engaging readers with respect to their affective communities and their concrete ethics of relationship, providing them with a valuable new way of conceptualising practices of postcolonial sociability. It is of interest to students in political and postcolonial studies, cultural studies, critical theory and Continental philosophy.

In this dissertation I show that constructivist liberal philosophers are confronted by a dilemma. On the one hand, the conceptions of persons that they appeal to are so thin that contradictory conclusions can be derived from those very same conceptions. Where one philosopher thinks that his or her conception excludes the capitalistic economic liberties from the list of basic rights, it is possible to show with great plausibility the opposite conclusion and vice-versa. The status of the capitalist economic liberties carries significant implications not only for the structure of the economy but also for the place and role of other normative values that more directly affect other areas of life. If it can be shown that a conception of persons leads to contradictory results when it comes to the status of the economic liberties in particular, then the general shape of society will change in significant and inevitable ways as well. In order to avoid this horn of the dilemma, some philosophers seek to thicken their conceptions of persons. In doing so, I maintain that they come to beg too many questions and subsequently undermine whatever normative conclusions they sought to derive from their conception of persons. I analyze this connection within the context of the theories of political philosophers writing from different traditions of liberal thought. To do so I first distinguish between how the concept of personhood has been employed in moral philosophy as opposed to political philosophy. The chapters then move from liberal theories more progressively oriented, such as John Rawls's theory of justice, to more moderate positions, such as John Tomasi's market democracy, to Robert Nozick's libertarianism. In the first two cases I argue that the conceptions of persons employed by Rawls and Tomasi are thin, and that it is possible to show that their conceptions lead to conclusions in conflict with their own stated positions. In the case of libertarianism, I argue that libertarians generally construe self-ownership thickly ...