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One of the biggest critiques for the constructivism in international relations discipline is the accusations of abstractiveness and having little substantive to say when talking about world politics. The article asserts that constructivism is not the typical theory of international relations or foreign policy analysis. Constructivism in the discipline is what every constructivist researcher makes of it, using a few fundamental statements about the analysis of social reality. In order to show how the constructivist international relations researchers apply the fundamental principles of the constructivist analysis of social reality to form their models of analysis, firstly, the article explains the metatheoretical assumptions of constructivism and the main problems that emerge trying to apply them in empirical research. Secondly, analysing three fundamental statements of metatheoretical constructivism (on intersubjective construction of meanings, relationship of ideas and materiality, and mutual constitutive relation of structure and agency) it is demonstrated how they are transformed and applied in more particular theoretical and empirical works of international politics. In the end several recommendation are provided on the main principles of constructivist research in international relations. Adapted from the source document.

The article asks the question, how foreign policy is explained by analyzing historical analogies that are voiced by policymakers? It is claimed that conventional approaches are too narrow because of two reasons. The first reason is the way conventional approaches perceive the role of historical analogies. The second reason is the dominance of positivist assumptions about history and language analysis in conventional approaches. This article presents an alternative explanation of how and why policymakers use historical analogies and develops new model for analysis of historical analogies. The model is based on the assumptions of rule-oriented constructivism, speech act theory and dialogical analysis method. Adapted from the source document.

In 2004 Lithuania implemented its two most important foreign policy goals -- became the member of the European Union & NATO. However, the country will now have to assert its status & position in the Euroatlantic community of liberal democracies. Lithuania faces an arguably more complex agenda, which has no clear end-goals or deadlines. The security challenges are difficult to identify & predict. The global & European strategic environment is best characterized by an ever-growing uncertainty: the transatlantic relations continue to be tense, Russia, paradoxically, is balancing between perspective of disintegration & re-emerging as an expansionist imperial power, & the European Union is under- going one of the most severe internal crisis in decades. At the same time, the major schools of international relations theory disagree on what to make out of the current world politics. Rationalist, neorealist authors tend to give alarmist, apocalyptic accounts of the future of the nation states if they despise the iron logic of geopolitics, whereas reflectivist, constructivist authors argue that the world is "what we make of it," & thus, can be changed. These two visions of international relations inevitably lead to different policy implications. The paper consists of two parts. In the first part, the authors address the current state of affairs in the two schools of international relations: rationalism (neorealism) & reflectivism (constructivism). In the second part, the authors interchangeably explore & compare the policy options that can be derived from the two different worldviews. The article concludes that international politics for a small state are more complex than either of the schools would suggest. Although the nature of the world politics is increasingly postmodern, a lot of actors still live in a modern world of geopolitics. Lithuanian decision makers will therefore have to "play" in accordance with postmodern rules when possible, but to remember geopolitics if necessary. Grounding their view on theoretical synthesis of constructivist & realist approaches to foreign policy, The authors asserts, that Lithuania's Euroatlantism should overshadow all other interests & problems of the society. The membership in the EU will have far reaching & long term consequences on Lithuanian society -- the same cannot be said about membership in NATO, or relations with the US. Lithuania must internalize the EU as a part of its corporate identity -- Lithuania is a part of Europe's collective identity. Therefore, Lithuanian political elite should cease to consider Europe as an object of Lithuanian foreign policy, rather it should become conscious itself as a subject of European policy contributing to its formation. Adapted from the source document.

Anti-globalist riots in Seattle in 1999 & the global anti-war demonstrations in 2003 not only made their way to the news headlines, but also received renewed academic attention. This article seeks to outline the differences between the traditional social movements & the new social movements. The first part of the article addresses the definition & classification issues of social movements. It also presents a comparison of three theoretical approaches (rational choice, Marxism & social constructivism) towards the phenomenon of social movement. The author concludes, that advocates of all three approaches present certain valuable insights on the causes & effects of this phenomenon. The second chapter of the article outlines presents trends & problems in the research of the social movements. It is argued that researchers of this subject face basically the same problems as all social scientists, first of the problems of comparability & the limits of qualitative methods. On the other it is assessed that new tools of quantitative analysis, information technologies significantly enhance the possibilities of research. By combining different theoretical approaches the author then seeks to outline the criteria of what could be the constitutive elements of the new social movements as opposed to the traditional ones. It is concluded that the new social movements can only exist in the postmodern or post-materialist societies where the questions of physical survival or national liberation are replaced by the questions of quality of life & self-expression. The new movements are also transnational in nature & their goals are usually universal (ecology, peace, rights of animals) rather than national (independence) or individual (employment, salary etc.). The new movements mobilize around collective identity & common values while the traditional movements mobilize around common goals of social or economic changes. The organization mode of the new movements is usually horizontal & the role of the leaders is rather limited while in the case of traditional movements the organization structure is strictly hierarchical & the role of the leader is essential. Finally the new movements are less prone to violence & rely more on the new technologies of communication & information. Building on the criteria outlined in the second part of the article, the final chapter discusses the case of Lithuania. It is concluded that the number & activities of the new social movements in Lithuania are very scarce. The most significant among such movements is the feminist movement, which is indeed rather active, & even have established ties with international feminist network. Traditional movements (in particular farmers, nationalists & neo-nazists, are still abundant in Lithuania. The authors argues that such imbalance between traditional & new movements could be a cause for concern as the number & activity of the new social movements is a good indicator of the maturity of the civil society in a country. The conclusion of the article reiterates the importance to continue the research of the phenomenon of the social movements. The warning of Ortega Y Gaset voiced in 1932 about the danger of the masses that have the supreme power in their hands is still relevant. Adapted from the source document.