Suchergebnisse

Deze bundel in de reeks KADOC-studies verschijnt als vierde in een subreeks rond Levensrituelen. Eerder verschenen al Geboorte & doopsel (1996) , Het vormsel (1991) en Het huwelijk (2000) . Dit boek voltooit de serie en staat stil bij de laatste fase in de levensloop: dood en begrafenis. Het opzet van de subreeks bestond erin te beschrijven en na te gaan hoe, telkens bij de belangrijke scharniermomenten in de biografie van een persoon, rituelen worden aangewend die het uitzicht hebben van 'rites de passage'.De vraagstelling van Dood & begrafenis gaat uit van het fenomeen dat, in het vooruitzic

Le suprême hommage studies the handling of dying, burial and commemoration of royal and political elites in Belgium in the 19th and first half of the 20th century. This innovative historical research takes place at the interface of cultural history and political history. The reader not only gains insight into the impact of social class, status and religion on funerary culture, but also into the influence of media culture on the perception of death, mourning and memory. Within a selection of 170 cases, the author discusses in words and images the mediatised deaths and no less than imposing funerals of Belgium's first kings and queens and their families. The evolving practices surrounding the deaths of (former) heads of government, (former) presidents of parliament and mayors of major cities are also discussed in detail. Finally, the genesis of Belgium's most famous urban (park) cemeteries, and the funerary heritage in these cities of death, is also brought to life through the analysis of eye-catching funeral monuments. This book is a richly illustrated survey work on the social, political and cultural dimensions of the death of high-ranking figures in 19th- and 20th-century Belgian society.

Simon van Slingelandt (1664-1736) has been in the service of the Republic of the United Netherlands during his entire working life. In 1690 he started his career as secretary of the Council of State (Raad van State). In 1725 he was appointed Treasurer-General and in 1727 he accepted the position of Grand Pensionary over Holland and West Friesland. In this final position he was 'le premier homme de la Republique' during the Second Stadtholderless period. This period commenced after the death of stadtholder-king William III in 1702 and would last until 1747. As a civil servant, he has left a great impression upon the daily affairs in both domestic and foreign political business. He sharply perceived how hairline cracks in the union of the seven provinces (Utrecht 1579) threatened to become fractures. After the War of the Spanish Succession (1701-1713), the Republic faced hard times. This incited Van Slingelandt to write critical texts. In both a personal capacity and as secretary of the Council of State, he pointed out the danger of a collapse of the system of government to the domestic allies. He also made propositions to improve the political-administrative system and financial policy. Van Slingelandt gathered these ideas in several treatises. These writings circulated during his lifetime, but were published later, in 1784-1785, titled Staatkundige Geschriften (Political Writings), fifty years after his death. This book contains a complete analysis of these treatises – as yet missing from historiography – which is preceded by an extensive biographical chapter about Van Slingelandt.

The untimely death of Peter Mair (1951-2011) European political science lost one of its leading researchers. Mair is mainly known as an expert in the field of political parties, but in recent years his interest widened more and more to representative democracy in general. On the development of political representation as a link between the policy views of citizens and policy efforts of their representatives he spoke in increasingly gloomy terms. In this essay, I outline the different stages in the thinking of Peter Mair on this topic before asking whether his pessimism about the future of representative democracy is legitimate. Adapted from the source document.

This study deals with the concept of synthetic data populations as input for traffic modeling purposes. The term 'synthetic' applies to a combination of data sets, often collected for other research purposes. Over the years, they have been growing in popularity in the field of transportation because they form an alternative to the extensive data collection process. A synthetic population for Belgium was developed containing socio-demographic variables of all inhabitants for the year 2001. These variables can be used to model transportation demand because socio-demographic characteristics influence travel behavior. There are 5 main components included in this model: birth and death processes, the forming of new couples, employment, drivers' license and income. From a demographic perspective, it's essential that migration is added to this equation. Three migration probabilities were calculated based on data of the Flemish Government: internal migration, immigration and emigration. A rand

This book treats the spectacular rise in life expectancy during the last three centuries. It is the first study to bring together both published and unpublished material about the history of the health of Belgian men and women and to analyze it critically. Isabelle Devos studies the mechanisms of the historic fall in the death rate in an original manner and answers the question why research on the causes of this decline has not progressed faster. While the discipline of historical demography orients the first part of her book, the discipline of historical epidemiology provides the perspective taken in the second part, in which the role of insects as spreaders of disease is explored. Essential in her study is the importance of local medical practitioners who already at the end of the Ancien Régime warned of the dangers present in the environment. Their 'ecological' thinking created a consciousness that was decisive for the further development of healthcare.

The Low Countries in the early Middle Ages. Christianity is on the rise, partly due to the efforts of missionaries such as Willibrord and Boniface. Yet the process of Christianisation is laborious. This is well illustrated in Vita Radbodi, a tenth-century Latin biography of bishop Radboud of Utrecht (c. 850-917).
In it, Radboud is depicted as a pious, serious and studious young man, who is called to the episcopate after many years of study. As bishop, he encounters problems with unbelieving Frisians and ferocious Normans. Thus, he is forced to move his seat from Utrecht to the safer Deventer.
The text offers a positive portrait of Radboud as a holy role model figure. He acts energetically, performs miracles and, of course, also possesses prophetic gifts. For instance, he predicts his own end well in time. The text ends with a vision of the Mother of God and Radboud's death and burial.
Some twenty years after the first edition by Peter Nissen and Vincent Hunink, the text is now being reissued on the occasion of Radboud University's centenary.

Johannes Henricus van der Palm (1763-1840) was the most famous orator of his age in the Netherlands. He was educated as a Protestant minister, but the revolutionary movements of the 1780s and 1790s launched him into politics and he became Minister of National Education. His extreme tendency to shy away from public conflicts made him less fit for politics and he returned to academia as a professor of oriental languages and sacred rhetoric, after which he reached the pinnacle of fame by speaking about the virtues of peace and harmony at almost every important public occasion. He personified the virtues of the Restoration (1813-1840) and his magnificent voice added to his attraction. Studying the extreme popularity of his oratory and the reasons why he was praised so much helps to better understand this period which was much more devoted to (classical) eloquence than the time after his death. Only if we understand the importance contemporaries attached to oral instead of just written presentation, can historians begin to reevaluate the Restoration that has always been criticised for being dull, superficial and obsessed with reconciling the polarised society after the revolutionary age.Johannes Henricus van der Palm (1763-1840) was de beroemdste redenaar van zijn tijd in Nederland. Hij werd opgeleid als predikant, maar de revolutionaire verwikkelingen van de jaren 1780 en 1790 wierpen hem in de politiek en hij werd agent van Nationale Opvoeding. Zijn extreme neiging openbare conflicten te vermijden maakte hem minder geschikt voor de politiek en hij keerde terug naar de universiteit als hoogleraar in oosterse talen en gewijde welsprekendheid en bereikte toen het hoogtepunt van zijn roem als spreker over vrede en verzoening bij vrijwel ieder belangrijk publiek evenement. Hij verpersoonlijkte de deugden van de Restauratie (1813-1840) en zijn prachtige stem versterkte zijn aantrekkingskracht. Bestudering van de enorme populariteit van zijn welsprekendheid en van de redenen waarom hij zo hoog werd geprezen, helpt om deze periode te begrijpen die zoveel meer gehecht en gewijd was aan (klassieke) welsprekendheid dan de tijd na zijn dood. Alleen als we het belang doorgronden dat in die tijd werd gehecht aan orale in plaats van alleen schriftelijke presentatie, kunnen historici de tijd van Restauratie gaan herwaarderen die altijd bekritiseerd is als saai, oppervlakkig en geobsedeerd door de verzoening van de maatschappij na de revolutionaire tijd.ActualiteitsparagraafSpeeches in crisistijd. Verzoening met woorden in de negentiende eeuw De uitzonderlijke speech van Mark Rutte over het coronavirus staat niet in een Nederlandse traditie van spreken door gezagsdragers. Die was er echter wel aan het begin van de negentiende eeuw, toen de beroemde redenaar, minister, predikant en hoogleraar Johannes Henricus van der Palm bij grote nationale gebeurtenissen het woord nam. Hij behoorde tot de laatste generatie die de welsprekendheid leerde volgens de principes van de klassieke oudheid. In zijn artikel voor BMGN – Low Countries Historical Review (135-1) toont Henk te Velde aan dat Van der Palm door zijn redenaarstalent onvoorstelbaar populair werd. Zijn geruststellende en opbeurende toon paste helemaal in de sfeer van verzoening na de crisis van de Franse Revolutie en oorlog rond 1800. Ook zijn heldere en emotionerende stemgeluid droeg daaraan bij. In de vele beschrijvingen van zijn redes kunnen we hem bijna horen spreken. De volgende generatie keerde zich echter tegen zijn postrevolutionaire harmonie en consensus. Thorbecke nam afscheid van Van der Palms verzoenende crisisretorica: geen holle woorden, maar wetenschappelijke precisie! Hardhandig kwam er een einde aan deze traditie; de nadruk op harmonisch overleg zou telkens terugkeren, maar sinds Van der Palm kent Nederland geen traditie meer van ministeriële speeches.