Suchergebnisse

El futuro ya fue : una crítica a la ideea del progreso en las narrativas de liberación sexo-genéricas y queer identitarias en Abya Yala / Yuderskys Espinosa MIñoso -- Navegar rutas erótica decoloniales rumbo a relatos ancestrales karibeños / Raúl Mourquech Ferrera-Balanquet -- El erotismo andróginx en la cosmovisión y lenguaje maya / Isaac Esu Carrillo Can -- Devenir performerx : hacia una erótica descolonial niizh manitoag / Daniel Brittany Chávez -- "No somos tetas y nalgas solamente" : feminidades disidentes del hip hop cubano / Sandra Abd'Allah-Álvarez Ramírez -- El Guesa errante : éticas y estéticas trash/malandras/delincuentes/desobedientes para mundos queer y decoloniales / Víctor Manuel Rodríguez-Sarmiento -- Andar de costado : racialización, sexualidad y la descolonización deol mundo travesti en Buenos Aires / Pedro DiPietro

Cover -- Contents -- Preface -- Translator's Introduction -- Ashley Bohrer -- Introduction: Invisible, They "Open the City" -- 1. Taking Sides: Decolonial Feminism -- 2. The Evolution towards Twenty-First Century Civilizational Feminism -- Notes -- Index

"This book provides a vivid account of the political valence of weaving queer into native positionality and the struggle for decolonisation in the settler colonial context of Palestine, referred to as decolonial queering. It discusses how processes of gender and sexuality that privilege hetero-colonising authority shaped and continue to define both the Israeli-Zionist conquest of Palestine and the Palestinian struggle for liberation, thus future imaginings of free Palestine. This account emerges directly from the voices and experiences of Palestinian activists and artists; particularly, it draws on fieldwork with Palestine's most established queer grassroots movement alQaws for Sexual and Gender Diversity in Palestinian Society and a variety of artistic Palestinian productions (photography, fashion, music, performance, and video art). Offering a comprehensive and in-depth engagement with the situated context, history, and local practices of Palestinian queerness, scholars, students, and activists across (de)colonial, race and gender/sexuality studies would appreciate its unique insights, its empirical focus also reaches to those academics in the wider fields of Middle Eastern, anthropological, and political studies"--

The essay aims at de/clining and at the same time questioning the methodology of de/linking, des/prenderse, dis/connecting from the politics, aesthesis, and geo-psycho-corpo-graphies of modern/imperial powers and epistemologies still at work. The inspirational writings, performances and actions nurturing the critical,poetical, political and ethical perspective I here define "other than TransAtlantic archaeology of coloniality" – a Southern archaeology contemplating the 'transmediterranianization' of the Atlantic and of the postcolonial and the decolonial routes – come from the encounters with non-nationalistic intellectuals, activists and diasporic talents expressing transgressive visions of the state of things in their po(li)et(h)ical works and epistemologies (ref.: thecolonialidad/modernidad school; the philosophy of consciousness filtered through Maria Lugones' gendered decolonial lens; African and Afro-diasporic post-colonial forerunners; Gloria Anzaldúa's elaboration of border thinking/crossing and its development into the decolonial space of conocimiento she calls 'nepantla', 2002). As a component of the activist cultural and aesthetic research project UN/WALLING THE MEDITERRANEAN - S/MURARE IL MEDITERRANEO. Local, national and trans-border ARTivist practices for a poetics and politics of hospitality and mobility (Bari Univ., 2009-today) predicated by decolonial thinking, in this paper I speak from a Southern Mediterranean geo-corpo-graphical peninsular perspective and history in order to develop a Southern border critical thinking delinked from the normativity of geo-political, hetero-normative and 'modern' disciplinary boundaries. ; The essay aims at de/clining and at the same time questioning the methodology of de/linking, des/prenderse, dis/connecting from the politics, aesthesis, and geo-psycho-corpo-graphies of modern/imperial powers and epistemologies still at work. The inspirational writings, performances and actions nurturing the critical,poetical, political and ethical perspective I here define "other than TransAtlantic archaeology of coloniality" – a Southern archaeology contemplating the 'transmediterranianization' of the Atlantic and of the postcolonial and the decolonial routes – come from the encounters with non-nationalistic intellectuals, activists and diasporic talents expressing transgressive visions of the state of things in their po(li)et(h)ical works and epistemologies (ref.: thecolonialidad/modernidad school; the philosophy of consciousness filtered through Maria Lugones' gendered decolonial lens; African and Afro-diasporic post-colonial forerunners; Gloria Anzaldúa's elaboration of border thinking/crossing and its development into the decolonial space of conocimiento she calls 'nepantla', 2002). As a component of the activist cultural and aesthetic research project UN/WALLING THE MEDITERRANEAN - S/MURARE IL MEDITERRANEO. Local, national and trans-border ARTivist practices for a poetics and politics of hospitality and mobility (Bari Univ., 2009-today) predicated by decolonial thinking, in this paper I speak from a Southern Mediterranean geo-corpo-graphical peninsular perspective and history in order to develop a Southern border critical thinking delinked from the normativity of geo-political, hetero-normative and 'modern' disciplinary boundaries.

The Nicaraguan Augusto C. Sandino is recognized for leading the fierce resistance against one of the many interventions of the United States to Nicaragua in the 20th century. He managed to defeat, with an enormous military disadvantage, the US imperialism. This feat had repercussions worldwide, during its time and until today. However, Sandino also has another side, as significant as the political-military one. We refer to his facet as a thinker, a reflective subject that weaves together a documentary corpus that synthesizes his own thought that revolves around transcendental themes for his movement and time, for contemporaneity, his country, his region and also for the entire continent and beyond its orbit. His thought argues, deliberates and reflects on: Revolution, Nation, Sovereignty and Geopolitics, from an alternative and decolonial perspective. A geo-politics for liberation in opposition to Western geopolitics that is thought for war. ; El nicaragüense Augusto C. Sandino, es reconocido por encabezar la férrea resistencia a una de las múltiples intervenciones de los Estados Unidos a Nicaragua en el siglo XX. Consiguió ases-tarle, con enorme desventaja bélica, su primera derrota al imperialismo estadounidense. Esta ha-zaña tuvo repercusión a nivel mundial, en su época y actualmente. No obstante, Sandino también encierra otra veta, tan significativa como la política-militar. Nos referimos a su faceta de pensa-dor, sujeto reflexivo que hilvana un corpus documental que sintetiza un pensamiento propio que gira en torno a temas transcendentales para su movimiento y tiempo, para la contemporanei-dad, su país, región e igualmente para el continente entero y más allá de su órbita. Su pensamien-to argumenta, delibera y reflexiona, sobre: Revolución, Nación, Soberanía y Geopolítica, desde una óptica alternativa, decolonial. Una geopolítica para la liberación, en contraposición a la geo-política occidental que está pensada para la guerra. ; O nicaraguense Augusto C. Sandino, é reconhecido por liderar a feroz resistência a uma das muitas intervenções dos Estados Unidos na Nicarágua no século XX. Conseguiu, com enorme desvantagem militar, infligir a primeira derrota para o imperialismo norte-americano. Esse feito teve repercussão mundial, em sua época e hoje. Porém, Sandino também possui outra faceta, tão significativa quanto a político-militar. Referimo-nos à sua faceta de pensador, sujeito reflexivo que tece um corpus documental que sintetiza seu próprio pensamento que gira em torno de temas transcendentais para seu movimento e tempo, para a contemporaneidade, seu país, região e também para o continente inteiro e para além da sua órbita. Seu pensamento discute, delibera e reflete sobre: Revolução, Nação, Soberania e Geopolítica, a partir de uma perspetiva alternativa e decolonial. Uma geopolítica para a libertação, em oposição à geopolítica ocidental projetada para a guerra.

Intro -- Foreword -- The Community Psychology Book Series: A Dialogical Decolonising Space -- Acknowledgements -- Contents -- List of Contributors -- Part I: Conceptions of Engagement for Community Psychology -- Towards A Decolonial Community Psychology: Derivatives, Disruptions and Disobediences -- A Fundamental Quest for Social Justice -- A Critical Focus on the Marginalised and Oppressed -- Epistemic Disobedience and Transdisciplinarity -- Embracing A Decolonial Aesthetic -- A Critical Assembly of Theoretical, Methodological and Praxical Resources -- Conceptions of Engagement for Community Psychology -- Modes of Enactment and Praxes for Community Psychology -- References -- Liberatory Africa(n)-Centred Community Psychology of Psychosocial Change -- Introduction -- A Note on A Method of Thinking and Writing Together -- How to Situate Africa Within Community Psychology to Re-write the Discipline? -- In What Ways Might Neville Alexander Be Useful in Unearthing Socially Just Africa(n)-Centred Critical Community Psychologies? -- How Can Africa(n)-Centring Psychologists Within Communities Locate the Psychological Within Social Change? -- Concluding Thoughts -- References -- Decolonising Participatory Action Research in Community Psychology -- Introduction -- Decolonial Thinking and the Decolonial Turn -- The Roots of PAR -- The Western Approach -- Perspectives from the Global South -- Decolonising Participation, Action and Research in PAR -- Participation Not Tokenism -- Action-Oriented Transformation -- Research Justice for Decoloniality -- Ten Axioms for a Decolonial PAR Praxis -- Participatory Relational Engagement -- Socio-historical Inquiry -- Interrupting Power -- Critical Reflexivity -- Sovereignty -- Tensegrity as Balance -- Co-constructing Knowledge -- Community Determined Applied Action -- Emancipatory Transformational Praxes.

This work contains a critical analysis of the so-called decolonial option, taking into account its theoretical, epistemological, political and institutional dimensions. Sharing the will to question and overcome undoubted asymmetries in the intellectual field, the product of a long history of colonization, the text tries to show the shortcomings of the decolonial option as a critique of epistemic colonialism but, above all, as a proposal for overcoming it. The perspective from which the criticism is developed is that of a heterodox Marxism. ; Este trabajo contiene un análisis critico de la llamada opción decolonial, atendiendo a sus dimensiones teóricas, epistemológicas, políticas e institucionales. Compartiendo la voluntad de cuestionar y superar indudables asimetrías en el terreno intelectual, producto de una larga historia de colonización, el texto procura mostrar las falencias de la opción decolonial como crítica del colonialismo epistémico pero, sobre todo, como propuesta de superación. La perspectiva desde la que se desarrolla la crítica es la de un marxismo heterodoxo.

Girar como una postura política de conocimiento sobre la realidad histórica y política de los pueblos de Latinoamérica. Una lectura de esas estructuras dominantes guiadas por unas posturas neoliberales de poder manifiestas a través de Organismos Internacionales, entidades financieras y gobiernos corruptos durante los últimos cincuenta años. El giro decolonial, revisión de sus manifiestos conceptuales, una lectura cuyo propósito busca re-posicionar los espacios del discurso popular. El giro pone en duda la actual lógica de ciertos sistemas de poder y trata de ofrecer elementos conceptuales los cuales enriquezcan e inviten a girar con el re-conocimiento de la historia y de cómo re-pensar la sociedad, y fortalecer posturas ideológicas que luchen contra el equívoco del poder, generando sociedades reprimidas. Un recorrido de resistencia con una postura que define "girar-de-colonial-mente" como respuesta a no más imposiciones y sí a recursos de equidad. // Turn as a political stance on the historical knowledge and political reality of the peoples of Latin America. A reading of these dominant structures guided by a neoliberal posture of gross power through international organizations, financial institutions and corrupt governments over the last 50 years. The Turn decolonial, revising their declarations conceptual, a reading which seeks to reposition purpose spaces of popular speech. The turn calls into question the current logic of certain systems of power and seeks to offer conceptual elements which enrich and invite re- rotate with the knowledge of history and of how to rethink society and strengthen ideological positions to combat the ambiguity of power generating companies repressed. A tour resistance with a stand that explains "turn - of -colonial - mind" in response to no more impositions and other equity resources.

Many stakeholders agree that the WHO has not been able to adequately address the political and social problems, global health emergencies triggered or exacerbated by epidemics and pandemics, malnutrition, and access to clean water in recent years. Against this backdrop, there is a widespread call for more equity and solidarity in the global health system. Most of the proposals concerning the reform of the WHO deal with the possible goals and outcomes of such a reform. However, it is just as important to consider how such a reform should be carried out so that the ambitious goals are not compromised by the implementation process itself.