Organized around ten chapters and works of new media art, the collection offers an extensive critical analysis of technologized romance - and other emotional relations - as well as provides an insight into the codification, execution, deployment and evolution of the patterns of togetherness in the so-called Tamagotchi era. 45 col. photographs
"A passionate exhortation to expand the ways we talk about human sex, sexuality, and gender Twenty-five years ago, Mark D. Jordan published his landmark book on the invention and early history of the category "sodomy", one that helped to decriminalize certain sexual acts in the United States and to remove the word "sodomy" from the updated version of a standard English translation of the Christian Bible. In Queer Callings, Jordan extends the same kind of illuminating critical analysis to present uses of "identity" with regard to sexual difference. While the stakes might not seem as high, he acknowledges, his newest history of sexuality is just as vital to a better present and future. Shaking up current conversations that focus on "identity language", this essential new book seeks to restore queer languages of desire by inviting readers to consider how understandings of "sexual identity" have shifted-and continue to shift-over time. Queer Callings re-reads texts in various genres-literary and political, religious and autobiographical-that have been preoccupied with naming sex/gender diversity beyond a scheme of LGBTQ+ identities. Engaging a wide range of literary and critical works concerned with sex/gender self-understanding in relation to "spirituality", Jordan takes up the writings of Oscar Wilde, Marcel Proust, Djuna Barnes, Samuel R. Delany, Audre Lorde, Geoff Mains, Eve Kosofsky Sedgwick, Gloria Anzaldúa, Maggie Nelson, and others. Before it's possible to perceive sexual identities differently, Jordan argues, current habits for classifying them have to be disrupted. In this way, Queer Callings asks us to reach beyond identity language and invites us to re-perform a selection of alternate languages-some from before the invention of phrases like "sexual identity," others more recent. Tracing a partial genealogy for "sexual identity" and allied phrases, Jordan reveals that the terms are newer than we might imagine. Many queer folk now counted as literary or political ancestors didn't claim a sexual or gender identity: they didn't know they were supposed to have one. Finally, Queer Callings joins the writers it has evoked to resist any remaining confidence that it's possible to give neatly contained accounts of human desire. Reaching into the past to open our eyes to extraordinary opportunities in our present and future, Queer Callings is a generatively destabilizing and essential read"--
The persistence of workplace inequality requires female subjects to examine their place in exploitative systems of production and consumption, and to identify means for emancipation beyond masculine dominant orders. In this paper we examine our past experiences as young women in the finance and oil industries, the phallocentric and extractive engines of global capitalism. We do this by employing a duo-ethnographic approach and a feminist reading of Jacques Lacan's ideas on sexual difference, aiming to contribute to the literature on female identification in phallocentric organizations. Our analysis reveals how we oscillated between accepting subordinate feminine subject positions linked to emotional work and striving to access 'universal' masculine subject positions linked to success and achievement. At the same time, we both engaged with imaginaries of uniqueness and critique, control and success in order to keep functioning in our roles. Both our stories feature moments of rupture experienced as affective embodied responses, when our organizations placed ourselves or others at risk. We analyse these as moments when cracks were exposed in our fantasmatic survival strategies, leading to our eventual exit from these industries. We conclude that while a feminist Lacanian framework provides a useful lens for understanding processes of female identification in phallocentric organizations, the quest for female desire and subjectivity outside the masculine dominant order requires other (feminist) frameworks.
The Color of Desire -- Contents -- Acknowledgments -- List of Abbreviations -- Introduction: New Year's Eve, 1970 -- Part I: An International Movement -- 1. Sex Tourism in the 1970s and the End of Permissive Islam: Disappointed in Casablanca -- 2. The European Exception: International Solidarity between Gay Liberation and the Iranian Revolution -- 3. Antiracism and the AIDS Crisis, or Homonationalism's Rocky Start -- Part II: Activism and the State -- 4. Making Homophobic Migrants out of Neo-Nazis: Gay Rights after Unification -- 5. Antiracist Gains and the Emergence of Queer Fascism in the Twenty-First Century: Homophobia's Side Effects -- Epilogue: What Happened to Homonationalism? -- Notes -- Bibliography -- Index.
This article takes as its point of departure the postcolonial understanding of the nation as a subject constructed through the colonial encounter. It argues that at the core of both colonial and postcolonial subject formations lies a desire for reconstructing a homogeneous nation that fulfils a 'hunger for certainty'. The use of the term 'hunger for certainty' testifies to the emotional as well as corporeal desires involved in the quest for recognition. However, any such quest is always a process of misrecognition, involving fantasies of impossible wholeness and fulfilment. Proceeding from a Lacanian account of sublimation, lack and desire, we analyse the relationship between misrecognition, ontological insecurity, masculinity and agentic action in two neocolonial settings: Russia and India. By discursively deconstructing the official discourse of those speaking in the name of the state – in our case, Vladimir Putin and Narendra Modi – we show how this 'hunger for certainty' is at the core of neocolonial agentic action and how desires for recognition are constantly underpinned by masculinity and unfulfilled desires for wholeness.
AbstractThe traditional Laing–Giddens paradigm views ontological insecurity as an unusual mental state triggered by critical situations and characterized by feelings of anxiety, disorientation and paralysis. However, theories inspired by Lacan suggest a different perspective, stating that ontological insecurity is not an exception but rather a regular state of mind. Similarly, ontological security is a fantasy stemming from the desire to fill the primordial lack, thus fuelling agency. While these Lacanian interpretations have introduced a fresh viewpoint into Ontological Security Studies (OSS), they have not fully incorporated one of the key concepts from Lacanian psychoanalysis – the object-cause of desire (French: objet petit a) – into international relations theory. In this article, we present a framework of how to conceptualize and empirically study the objects-cause of desire in world politics. Our arguments are exemplified in a case study of Serbia's resistance to Kosovo's UNESCO membership in 2015.
What does the Lacanian notion of fantasy offer to the study of security imaginaries? The article answers this question by introducing a fantasmatic reading strategy illustrated by a case study of the US narrative of 'technological revolutions of war' that has recently been fueled by a growing demand for ethical and explainable artificial intelligence in military applications and weapon systems. The article offers a Lacanian comment to the expanding International Relations literature on security imaginaries. It demonstrates how a fantasmatic reading encompasses both a discourse analytical tracing of background understandings employed by many security imaginary scholars and an affective tracing at the margins of discourse that captures the force with which subjects continue to invest in – and patch the constitutive gaps of – a security imaginary. In studying security imaginaries through fantasies, we propose zooming in on three analytical moves: analyzing the continuing construction of a lost utopia in security discourses; following the specific objects of desire that is organized around its own inevitable failure; and locating the mode of enjoyment encountered at the boundaries of the socially acceptable norms.
Objective: This study examines collective orientations and individual meanings regarding a fulfilled life with the aim of answering the questions of which social norms around childbearing become relevant in the biographical fertility decisions of women and men, and how they do so. Background: While the normative expectations of social networks have been found to be highly relevant for individuals who are in the process of deciding for or against childbearing, the findings are inconsistent and fragmented. This study contributes to the knowledge on this topic by examining social norms as normative and empirical expectations. Method: In a qualitative approach, data from five focus groups (n=22) were triangulated with biographical interviews (n=9) with women and men of different ages and different family statuses across Austria. The in-depth analysis facilitated the reconstruction of collective orientations around childbearing desires and individual meanings. Results: The desire for childbearing was identified as a gendered social norm, both in collective orientations and individuals' meanings, long before and after fertility decisions were made. Strong relationalities to social norms around gendered responsibilities for (expectant) parents also shaped individual desires, particularly women's. Conclusion: The relationalities of childbearing desires and persistent gendered parenting norms entail gendered challenges. They are related to individual self-optimization and self-responsibility, and have the potential to hamper childbearing decisions.
Die Inhalte der verlinkten Blogs und Blog Beiträge unterliegen in vielen Fällen keiner redaktionellen Kontrolle.
Warnung zur Verfügbarkeit
Eine dauerhafte Verfügbarkeit ist nicht garantiert und liegt vollumfänglich in den Händen der Blogbetreiber:innen. Bitte erstellen Sie sich selbständig eine Kopie falls Sie einen Blog Beitrag zitieren möchten.
"The shared desire for meeting EU accession requirements provides a unique chance to align government actions with the needs and expectations of the people." The post New North Macedonia Research Shows Dissatisfaction with Basic Governance; Desire for Systematic Reforms, EU Accession appeared first on International Republican Institute.