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A longstanding criticism of Lenin is that his epistemological contributions to the theory of scientific socialism prompted the decline of Marxism in dogmatism and despotism in the twentieth century. According to this narrative, Lenin claimed to possess the objective truth, and he therefore refused to tolerate alternative perspectives. This article subjects these claims to a textual analysis, and it argues that they are erroneous. Lenin defends a fallibilist account of science that affirms the uncertainty of knowledge in the natural, philosophical and social sciences. This fallibilism pervades the text that supposedly showcases his intolerance, Materialism and Empirio- Criticism. Lenin's scientific socialism opposes rigid conceptions of socialism, and it encourages an atmosphere of democratic debate. Whilst Lenin's writings have their flaws, they are not the founding documents of Marxist dogmatism that they are often portrayed as being. Lenin is not the narrowminded vulgariser of Marxism that he is routinely taken to be.

At various occasions Popper states that in order for a theory to show its strength "certain amount" of dogmatism must precede the critical testing phase. He even argues that dogmatism is a necessary precondition of criticism. These are alarming statements, undermining Popper's methodological imperative of falsification. Critical rationalism is based on a strict opposition to dogmatism for logical reasons (justification is impossible), for evolutionary reasons (justification blocks the growth of knowledge), and for ideological reasons (dogmatism encourages totalitarianism). Popper cannot provide any objective criterion defining the proper dosage of dogmatism and thus opens doors to its uncontrolled expansion. Criticism thus ceases to be the non-negotiable normative principle and the inviolable standard of rationality.