Acceptance of technology for consumers is still an interesting part to be investigated to date. Although the Technology Acceptance Model (TAM) has been widely referred by researchers from various sciences, there are still weaknesses that can be investigated, including not fully answering the problems related to cognitive and affective factors in understanding consumer behavior. The purpose of this study is to develop and test an integrated model to determine the intention of consumers to use technology. The object used is the go-pay application as e-Wallet-based Electronic Money which is one of the relatively new technology products as an alternative means of payment or transaction and is part of the National Non-Cash Movement by the government of the Republic of Indonesia. Modeling in this study, integrating the TAM model by involving affective factors namely Pleasure, Arousal, and Dominance (PAD) theory, and prior experience variables as a direct effect on perceived usefulness and attitude toward usage, then its effect on adoption intention. The sample in this study is millennial age people who have known go-pay in areas of East Java with a total sample of 270 respondents. Collecting data through questionnaires using a Likert scale with analysis techniques using Partial Least Square (PLS). The results of this study indicate that Perceived Usefulness, Perceived Easy of Use, Pleasure, and Arousal have a positive effect on attitude and intention to use go-pay, while Prior Experience supports perceived usefulness, but does not support attitude, neither does Dominance support the attitude of using gopay.
The Phenomenon of political strengthening of the local clans rely on the genealogic relationship including women's political participation. Mastery of strategic positions in political parties representing the power of the dominant clans. Political participation of women in political parties suggests that the presence of kinship linkages with key figurs in the dominant clans. The research question is how the domination of clan in Kaili Society articulated in political Parties. This research has been carried out by using a qualitative approach.The result of research shows that the authority of traditional institusions remain because of a determinant factor in strengthening the dominance of clan social structure. It is formed by a process of social change on traditional power system on the pust turns into the existence of such cultural institutions today, so that the dominant clan members occupy the top social status and strategic role. The central figure that take a lead in Kaili is the madika. It is increase the recruitment of female in the number but a role uin the activities of political parties precisely reduced and weakened.
Since the fall of the New Order regime, the courage to sue the state began to reverberate dipentas unitary national politics. The emergence of the idea of a federal state (united state) is the antithesis of the implementation of regional autonomy in Indonesia based on Law No.5 of 1974 on the Principles of Local Government is in the very setralisti. Through these legal instruments are the restraints and the dominance of local independence done so strict and systematic. Though conceptually the real regional autonomy is the freedom of movement (of expression) should be given to the autonomous regions to conduct their own initiatives to manage the interests of society in the region. Therefore there is a presumption that the imposition of the concept of regional autonomy through the form of a unitary state did not take the welfare of people in the region because the laws on local government implementation of the new order which is conceptually very repressive, also followed well as the behavior of authoritarian governments, harassing human rights, setralisme power sucking resources into the central region. To overcome this, then the solution is the democratization and decentralization of power through regional autonomy the broadest, not by changing the form of the state of federalism, but by changing the way state officials are concerned interestexistence of regions including the utilization of natural resources equity and pluralism (diversity) regions. This is where the importance of regional autonomy as one of the vanguard of the unitary Republic of Indonesia guard.Keywords: Unitary - Federal - Regional Autonomy
This article is intended to examine the movement of political parties towards the castration of village democracy. Based on two studies conducted before and after the birth of Law Number 6 of 2014 concerning Villages. Marking the economy and the domination of the village elite are clearly illustrated in winning Pilkades. The dominance of clients who are concerned with the services of their parents or siblings who have been approved as village heads. Issues that will be the subject of discussion concern the role of party wings in the process of castration of village democracy. The selection of political parties is not seen in the castration of village democracy. It turns out that the people who control the candidates are those who are involved in political wing organizations. Political organizations have no restrictions as long as they do not prioritize political parties. This situation basically depicts my organization as indirect politics which has castrated village democracy. The organizational movement of the political wing in the village is a problem that is determined by the political parties which include its regulation. The election of village heads in the political process related to the political interests of the people, local politics regulates more influences on the daily life of national politics. The political wing organizations have unwittingly castrated democracy at the village level. Ideally, the village as a laboratory for national democracy should serve as a model and limit the excessive role of politics in achieving democracy nationally. ; Artikel bertujuan mengkaji gerakan sayap partai politik terhadap pengkebirian demokrasi desa. Berpangkal pada dua penelitian sebelum dan sesudah lahirnya Undang-Undang Nomor 6 Tahun 2014 tentang Desa. Ekonomi dan dominasi elite desa tergambar jelas dalam memenangkan Pilkades. Permasalahan dan pembahasan berkenaan dengan peran sayap partai politik dalam proses pengkebirian demokrasi desa. Keterlibatan partai politik tidak terlihat dalam pengkebirian demokrasi ...
The implementation of simultaneous local elections has been carried out since the 2015 elections. The purpose of the simultaneous local elections is to encourage the formation of strong government. This is based on the assumption that voters will elect their representatives in the executive and legislative branches at once. It is expected that this election design will encourage consolidation between the two representative rooms. Strong consolidation will encourage effective governance and policy making processes. This paper would like to provide an evaluation framework for the simultaneous election implementation from the electoral integrity dimension. It is important to consider the aspect of electoral integrity since the regulated procedures need to be connected with substantial justice in the election. The absence of the consideration of this aspect will lead to the problems of political dynasty, money politics, and violence threat in the implementation of election. This paper attempts to create a framework for evaluating simultaneous regional elections by using the concept of electoral integrity. Elaboration is made on the conception of electoral integrity with adjustments to local political problems in Indonesia. The data in this paper are sourced from journals, reports, and analysis related to the evaluation of simultaneous local elections. This paper shows that there are two important elements which need to be included from the global indicator in relation with electoral integrity, namely: the community participation and money politics, in order to review and evaluate the local election. The contribution of this paper is enriching studies related to the evaluation of elections at the local level, where the dominance of studies in local elections is on issues such as money politics, political dynasties, to the neutrality of ASN. Many of these local political problems have not been framed in a single election evaluation frame. This paper attempts to frame the dynamics of local politics with an evaluative framework adapted from the concept of elections with integrity contextualized to the dynamics of local elections.
Conflict and violence was the destructive reality that showed reduction and alienated of existence humanity. The essence of human being has destruction because dominance of egoism of people's without care value of victim community. Because of that condition, the basic need to create a culture of peace as constructive reality that connected relationship between all of people is urgently. On the level individual and group, the acceptance of "the other‐self" as him/herself has destroy the wall of differences which always be source of conflict and violence. The fusion identity "we" (ingroup) and "them" (outgroup) has establish common ingroup identity as "us" in recategorization process that contribution to reduction negative aspect seems like prejudice, discrimination and stereotype. This research involve four subject with age 20‐30 years old, genre as masculin and feminin, and they have a comprehensive science about pela tradition. Other informant like a King of negeri, Kapitan negeri and all of people also involve in this research. Qualitative method with ethno‐phenomenology approach is use in this research with observation and interview as method and procedure to collect data. The result of this research showed that culture of peace can be found in local wisdom as pela tradition. The basic idea in this tradition is a common identity "saudara/orang basudara" which has calling as "ela". Pscychological dynamics occur in this perspective because the word of "ela" to contain a constructive and positive meaning that arranged relation between the groups Rohomoni‐Tuhaha. Implementation of values the culture of peace has been seen in the behavioral "saudara pela" that mutual constructive, trust, respect. This fact could be found in Molluccas conflict at 1999‐2004, pela tradition can be the media reconciliation between two groups Moslem and Christian.
Selain memiliki dimensi sosial ekonomi, konflik agraria di Bongkoran, Kabupaten Banyuwangi, Provinsi Jawa Timur, Indonesia, juga memiliki dimensi hukum. Terdapat dualisme hukum yang konfliktual dalam hal penguasaan tanah dan klaim penggunaan. Satu pihak, pemerintah, dan korporasi mengandalkan hukum negara yang legalistik-positivistik, sedangkan masyarakat lokal mengandalkan hukum rakyat yaitu hukum informal yang sudah ada, hidup, dan berkembang dalam masyarakat komunal secara turun-temurun. Penelitian ini berfokus pada bagaimana perspektif sosiologis hukum menganalisis konflik hukum yang terjadi dalam konflik agraria Bongkoran, khususnya antara hukum negara dan hukum rakyat. Penelitian ini menggunakan metode kualitatif dengan perspektif sosiologi hukum. Subjek penelitian adalah petani/masyarakat Bongkoran, Penasehat Hukum Masyarakat, Pemerintah (Pemerintah Daerah, Badan Pertanahan Nasional, dan Kepolisian), dan unsur korporasi (PT Wongsorejo). Informan dipilih dengan menggunakan teknik purposive sampling, berdasarkan pertimbangan tertentu yang dapat dikenali terlebih dahulu yaitu mengenali dan memahami masalah yang diteliti. Pengumpulan data dilakukan melalui observasi, wawancara mendalam, dan dokumentasi. Data yang terkumpul dianalisis secara kualitatif dengan mengacu pada perspektif yang telah disajikan. Hasil penelitian menunjukkan bahwa penyelesaian konflik agraria di Bongkoran memerlukan implementasi hukum yang lebih berkeadilan bagi masyarakat lokal. Implementasi hukum tidak hanya berdasarkan pasal-pasal yang rigid dalam undang-undang, tetapi perlu memperhatikan konteks sosial budaya dan historis dari masyarakat. Dominasi hukum negara atas hukum rakyat dalam konflik agraria mengakibatkan praktik penundukan hukum negara ke hukum rakyat, baik secara persuasif maupun represif. Oleh karena itu, untuk meminimalisir ketegangan dan konflik antara hukum negara dan hukum rakyat dalam konflik agraria, diperlukan pemahaman baru tentang hubungan kedua hukum tersebut. Keberadaan dan penegakan hukum rakyat dijadikan sebagai elemen yang saling melengkapi dalam aspek normatif yang belum diatur dalam hukum negara. ; Apart from having a socio-economic dimension, agrarian conflicts in Bongkoran, Banyuwangi Regency, East Java Province, Indonesia, also have a legal dimension. There is a dualism of law that is conflictual in terms of land tenure and use claims. One party, the government, and corporations rely on legalistic-positivistic state laws, while local people rely on folk law, namely informal laws that have existed, lived, and developed in communal society for generations. This research focuses on how the sociological perspective of law analyzes the legal conflicts that occur in Bongkoran agrarian conflict, particularly between state law and folk law. This research used a qualitative method with a legal sociology perspective. The research subjects were farmers/people of Bongkoran, Community Legal Advisors (CLA), Government (Local Government, National Land Agency, and Police), and corporate elements (PT Wongsorejo). Informants were selected using a purposive sampling technique, based on certain considerations that can be recognized beforehand, namely recognizing and understanding the problem under this research. Data collection was conducted through observation, in-depth interviews, and documentation. The collected data were analyzed qualitatively by referring to the perspectives that have been presented. The results indicated that the resolution of agrarian conflicts in Bongkoran requires the implementation of laws that are more just for local communities. The implementation of the laws is not only based on rigid articles in the law, but it needs attention to the socio-cultural and historical context of the community. The dominance of state law over folk law in agrarian conflicts results in the practice of subjugation of state law to folk law, both persuasively and repressively. Therefore, to minimize the tension and conflict between state law and folk law in agrarian conflicts, it is necessary to have a new understanding of the relationship between the two laws. The existence and enforcement of folk law are used as a complementary element in normative aspects that have not been regulated in state law.
