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In: Cambridge library collection. British and Irish history, 19th century
This three-volume study by the Scottish churchman and social reformer Thomas Chalmers (1780–1847) is a revealing work of Christian morality as applied to urban economic theory. Having moved to Glasgow in 1815, Chalmers was given a free hand in 1819 for an experiment in urban ministry at the new parish of St John's in the poorest district of the city. His reforms improved education and reduced the need for institutional poor relief by dividing the area into manageable 'proportions' that were closely looked after by parish elders and deacons, reviving a traditional community spirit and promoting self-help. Volume 3, published in 1826, was written after Chalmers left St John's to become Chair of Moral Philosophy at St Andrew's. It focuses on the relationship between labour, wages and poor relief, discussing how labouring classes should not depend upon welfare and wages to relieve want, but rather practise self-help to reform their condition from below
In: Cambridge library collection. British and Irish history, 19th century
This three-volume study by the Scottish churchman and social reformer Thomas Chalmers (1780–1847) is a revealing work of Christian morality as applied to urban economic theory. Having moved to Glasgow in 1815, Chalmers was given a free hand in 1819 for an experiment in urban ministry at the new parish of St John's in the poorest district of the city. His reforms improved education and reduced the need for institutional poor relief by dividing the area into manageable 'proportions' that were closely looked after by parish elders and deacons, reviving a traditional community spirit and promoting self-help. Although sometimes severe, Chalmers' system and this influential work reflect Enlightenment optimism regarding human nature, suggesting the need for the Church of Scotland to respond actively to problems of urban industrialisation. Volume 2, published in 1823, investigates the nature of pauperism in Scotland and England and the ways in which Parliament and the parish can work towards its abolition
In: Cambridge library collection. British and Irish history, 19th century
This three-volume study by the Scottish churchman and social reformer Thomas Chalmers (1780–1847) is a revealing work of Christian morality as applied to urban economic theory. Having moved to Glasgow in 1815, Chalmers was given a free hand in 1819 for an experiment in urban ministry at the new parish of St John's in the poorest district of the city. His reforms improved education and reduced the need for institutional poor relief by dividing the area into manageable 'proportions' that were closely looked after by parish elders and deacons, reviving a traditional community spirit and promoting self-help. Although sometimes severe, Chalmers' system and this influential work reflect Enlightenment optimism regarding human nature, suggesting the need for the Church of Scotland to respond actively to problems of urban industrialisation. Volume 1, published in 1821, outlines his theories of locality and the ways in which the Church could support the community
In: Cambridge library collection. British and Irish History, 19th Century
Sir George Cornewall Lewis (1806–1863) was a British politician and scholar. Lewis was called to the Bar in 1833, but turned from law to politics, entering the House of Commons in 1847. He was appointed Chancellor of the Exchequer in 1850, and Home Secretary in 1859. This volume, first published in 1841, contains Lewis' discussion of the political interaction between a dependent government and its superior government. Focusing on the dependent government as a political institution rather than as a colony with economic assets, Lewis explores the distinctions between the two types of government and the ways in which a dependent government may be formed, discussing in detail the advantages and disadvantages of this arrangement to both the dependent and the superior government. This volume was the first published work on this subject, and provides a valuable example of nineteenth-century British Liberal political theory