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"Relational Egalitarianism" published on by Oxford University Press.

'Pragmatist Egalitarianism' argues that a deep impasse plagues philosophical egalitarianism. It sets forth a conception of equality rooted in American pragmatist thought - specifically William James, John Dewey, and Richard Rorty - that successfully mediates that impasse

FC -- Half title -- Bloomsbury Ethics -- Title -- Copyright -- Dedication -- Contents -- Acknowledgements -- Preface -- 1 Luck egalitarianism and some close and distant relatives -- 1.1 Introduction -- 1.2 What is luck egalitarianism? -- 1.3 What is attractive about luck egalitarianism? -- 1.4 Three important luck egalitarians: Dworkin -- 1.5 Three important luck egalitarians: Arneson -- 1.6 Three important luck egalitarians: Cohen -- 1.7 Other distributive views -- 1.8 Summary -- 2 Why equality? -- 2.1 Introduction -- 2.2 Formal equality -- 2.3 Equality of human beings -- 2.4 Williams on the idea of equality -- 2.5 Rawls on range properties -- 2.6 Respect and opaqueness -- 2.7 A different proposal -- 2.8 Summary -- 3 Luck -- 3.1 Introduction -- 3.2 Different kinds of luck -- 3.3 Thin luck -- 3.4 Thick luck -- 3.5 Independent notions of luck -- 3.6 How much luck is there? -- 3.7 Constitutive luck -- 3.8 Option luck versus brute luck -- 3.9 Neutralizing luck and equality -- 3.10 Bad luck versus good luck -- 3.11 Summary -- 4 Equality of what? -- 4.1 Introduction -- 4.2 Welfare -- 4.3 The specification objection -- 4.4 The disability objection -- 4.5 The offensive preference objection -- 4.6 The expensive and snobbish tastes objections -- 4.7 The non-instrumental concern objection -- 4.8 Dworkin's resourcist view -- 4.9 Sen's capability metric -- 4.10 Summary -- 5 Telic and deontic luck egalitarianism -- 5.1 Introduction -- 5.2 Some distinctions -- 5.3 Telic versus deontic and the scope of equality -- 5.4 The levelling down objection -- 5.5 Telic egalitarianism and the levelling down objection -- 5.6 Deontic egalitarianism and the levelling down objection -- 5.7 Egalitarian responses -- 5.8 Summary -- 6 The scope of luck egalitarianism -- 6.1 Introduction -- 6.2 Whole lives -- 6.3 Generations.

This is a new interpretation and analysis of John Rawls's leading theory of distributive justice, which also considers the responding egalitarian theories of scholars such as Richard Arneson, G. A. Cohen, Ronald Dworkin, Martha Nussbaum, John Roemer, and Amartya Sen. Rawls's theory, Kaufman argues, sets out a normative ideal of justice that incorporates an account of the structure and character of relations that are appropriate for members of society viewed as free and equal moral beings. Forging an approach distinct amongst contemporary theories of equality, Rawls offers an alternative to egalitarian justice methodologies that aim primarily to compensate victims for undeserved bad luck. For Rawls, the values that ground the most plausible account of egalitarianism are real equality of economic opportunity combined with the guarantee of a fair distribution of social goods. Kaufman's analysis will be of interest to scholars and advanced students of political theory and political philosophy, particularly those working on justice, and on the work of John Rawls.

Achieving social equality has been an important aim of modern democratic societies. Yet the process has engendered debate about the nature of equality and the consequences of its application. Why is equality valuable? What kind of equality should be aimed for? When is inequality justified? Should a principle of equality apply globally? The book assesses and links the different dimensions of equality and asks whether recent writing on the topic has the philosophical substance and political force traditionally associated with egalitarian thought.