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Empathy dissolves the boundaries between self and others, and feelings of altruism towards others are activated. This process results in more compassionate and caring contexts, as well as helping others in times of suffering. This book provides evidence from neuroscience and quantum physics that it is empathy that connects humanity, and that this awareness can create a more just society. It extends interest in values-based management, exploring the intellectual, physical, ecological, spiritual and aesthetic well-being of organizations and society rather than the more common management principles of maximising profit and efficiency. This book challenges the existing paradigm of capitalism by providing scientific evidence and empirical data that empathy is the most important organizing mechanism. The book is unique in that it provides a comprehensive review of the transformational qualities of empathy in personal, organizational and local contexts. Integrating an understanding based upon scientific studies of why the fields of positive psychology and organizational scholarship are important, it examines the evidence from neuroscience and presents leading-edge studies from quantum physics with implications for the organizational field. Together the chapters in this book attempt to demonstrate how empathy helps in the reduction of human suffering and the creation of a more just society.

With its foundations of injury, harm, and pain, the sociology of punishment is poised to give attention to the role of empathy at precisely those instances of social experience where human connection, understanding, and social knowing are destroyed, avoided, prohibited, or simply impossible. I explore this predicament through a specific case drawn from fieldwork in a geriatric prison, where institutional and intersubjective relations established by prison workers challenge empathic connections. The 'graying' of the prison population, one of mass incarceration's unanticipated consequences, brings issues of pain, death, and dying to the fore. The majority of research to date on aging and dying in prison has had an important descriptive and policy orientation. There has been less of an emphasis upon the theoretical underpinnings of such a turn and the nature of intersubjective relations at the intersection of care and punishment. There have been no intensive ground-level analyses of aging in prison against the backdrop of mass incarceration in the contemporary era. This study seeks to fill that vacuum while offering a more complex understanding of the relevance and limits of empathy to the study of punishment.

AbstractThis article starts from the premise that empathy is an inherent part of social and political life but that this is not sufficiently theorised in International Relations (IR). Building on the burgeoning debates on emotions in world politics, it argues that the study of empathy should be developed more rigorously by establishing an interdisciplinary and critical framework for understanding the experiences and processes of empathy in IR. The central contribution of the article is twofold: firstly, it highlights limitations of the dominant perspective on empathy in IR, and secondly, it argues that a range of meanings may be attributed to empathy when examined within the sociopolitical conditions of particular contexts. Drawing on research on the conflict in Israel and Palestine, the article identifies and articulates two such alternative interpretations: empathy as non-violent resistance and as a strategy of normalisation.

This brief essay uses several works of fiction and nonfiction to illustrate the profound character of evil that obtains when individuals lose their capacity to empathize with the circumstances and situation of others. W.H. Auden explored the contours of human evil throughout much of his career and argued that it inhered, even at its most vicious, in all of humankind. The persistent challenge for nations particularly and civilization more generally is to acknowledge that fact and to ensure that this omnipresent and often apparently "unspectacular" force is not unleashed. The paper provides several examples aimed at illustrating that observers should consider current trends in American policy and politics carefully as they signal a sharp decline in empathy for major groups within the polity, an inauspicious sign for United States democratic politics.

AbstractEmpathy is an important building block for social interactions, that not only allows individuals experience and understand others' affective states, but also to helpfully respond to them. Although empathy can already be observed from infancy, only one questionnaire has been specifically developed to examine young children's empathy. This study translated and validated the original Dutch Empathy Questionnaire (EmQue) into Portuguese. A total of 250 caregivers of preschool typically developed children, aged between 3 and 6 years old, participated in this study. To assess the validation, a confirmatory factor analysis (CFA) was conducted, and internal consistency and concurrent validity were tested. The outcomes confirmed that the Portuguese version of the EmQue is also organized in a three‐factor structure (i.e., Emotion Contagion, Attention to Others' Feelings, and Prosocial Actions). The validation required the exclusion of five of the original items. The internal consistencies of the three EmQue scales for this Portuguese version were good. Associations between the three empathy scales with emotion recognition and prosocial behaviors were in accordance with previous research confirming concurrent validity. Divergent validity assessed through the association of the three empathy scales with aggression was partially confirmed.

"Due to its potential transformative nature, empathy has increasingly received attention in business, psychology, neuroscience, education, medicine, social sciences and design, to mention only a few. During the last two decades, discussions about the role of empathy in design and creative research and practice have developed, with empathy perceived as a key instrument in human-centred design and design thinking. This book revisits the powerful concept of empathy in the new post-pandemic era in which ubiquitous digitalisation presents challenges to retaining human-centredness when developing products and services. The book presents a practical four-step approach to the challenges presented concerning how organisations can turn from merely feeling empathy with or for people, to actions of empathy and compassion that can be implemented with and by communities. A wide range of organisations and organisational settings can benefit from the presented case studies and research methods. Through them, the book explores how to discover, share and act with empathy and compassion in the new digitally driven post-pandemic era to innovate across a wide range of organisations, including for-profit and not-for-profit businesses and those in the public and third sectors. This edited volume will appeal to global researchers in the fields of product and service design and digital, social innovation, as well those interested in organisational development. The practical, interdisciplinary nature of the book and innovative four-step approach will also appeal to upper-level students"--

This paper was accepted for publication in the journal New Formations and the definitive published version is available at https://doi.org/10.3898/NEWF:89/90.09.2016. ; This article questions the assumption that empathy is a positive, politically beneficial emotion through two examples of poetry about deaths with sensitive political dimensions. I begin by returning to the origins of 'empathy' in English, as written about by Vernon Lee in the earlytwentieth-century, to show how far the word has drifted from Lee's sense of it as an embodied aesthetic response to an artwork. Rob Halpern's book of poems Common Room refuses imaginative empathy with its subject, a dead Guantanamo Bay detainee, and yet, I show, surprisingly aligns with Lee's sense of empathy through the author's erotic and imaginative response to the man's autopsy report. What results in this revivification of Lee's empathy is a violation of the religious beliefs of the detainee. In contrast, Andrea Brady's poem 'Song for Florida 2' takes up a more contemporary sense of empathy in its focus upon the killing of the unarmed teen Trayvon Martin by George Zimmerman in 2012. Brady's poem presents several possibilities for empathising with Martin's mother - by imagining being her, or imagining similarly losing a son - but eventually draws back from this as a limit. Empathy here risks erasing the specificity of the racialized context which led to Martin's unjust death. The white poet's son cannot 'replace', even imaginatively, the black mother's son without effacing the difference which saw Martin targeted in the first place. Brady's poem, I argue, marks how empathy can violate through supplanting the grief and political context for that grief of the person to whom empathy is extended. What is needed instead of empathy is a commitment to political change.