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This paper focuses on one of the key facets of the global art market, the art fair. Art fairs, which have proliferated in recent years and can be found in large numbers all over the globe, provide a crucial infrastructure for the sale and exhibition of works of art. Despite their current popularity, however, the history of the art fair, the development of its organisational form, and its importance to the market and society have largely been neglected in scholarly studies. Therefore, this paper adopts an evolutionary approach to better understand the development of the art fair, including its network-like structure, and how it became the core business structure of the contemporary art world. This paper demonstrates that art fairs inherited a great number of business practices from previous times, such as observational principles for the creation of prices, aesthetic features, and branding strategies to emphasize their outstanding and almost religious nature. Furthermore, the paper shows that the network-like structure of the art fair has contributed to its contemporary success.

"This paper aims at explaining the role and importance of the evolution of institutions for sustainable agri-environments during the transition process by referring to examples of agri-environmental problems faced in Central and Eastern European countries. It is often stated that the replacement of institutional structures in post socialist countries would bring a unique opportunity to implement new policies and institutions needed to ensure that economic growth is environmentally sustainable. This idea stems from the assumption that the breakdown of the socialist system resembles that (of the Schumpeterian type) of creative destruction - a process that incessantly revolutionizes economic structures from within. However, not all kinds of institutions, especially at local level, can simply be implemented, and even more, not incessantly. Instead, they evolve as a response to ecosystem and social system characteristics, and this is a rather slow process. A central question therefore is whether the required institutional arrangements for achieving sustainability in the area of agri-environmental resource management can be built more easily in periods of transition as they fill institutional gaps, or whether processes of transition make institution building a more difficult and far more time consuming task than previously thought. Above all, we want to find out, how these two processes of institution building at different scales affect the sustainable management of resources such as water and biodiversity in agriculture? It will become clear that the agri-environmental problem areas faced during transition are complex and dynamic and require adequate institutions both by political design and from the grassroots, to be developed by the respective actors involved. Transition from centrally planned to pluralistic systems has to be considered as a particular and in some respect non-typical process of institutional change. Popular theories of institutional change do not necessarily apply. The privatisation experience from many CEE countries will serve as an example. Finally, we will provide some examples of missing or insufficient interaction between political actors or agencies and people in CEE countries. Substantial investments into social and human capital, particularly regarding informal institutions are needed for institutions of sustainability to evolve." (author's abstract)

"Juridical concepts -specialized terms used in legal reasoning- have adaptive properties which allow for their coevolution with the social relations that they describe and constitute. Concepts form a bridge between empirical facts and legal norms. As such they allow data about the social world to enter legal discourse and frame normative judgments. Their defeasibility allows them to adjust to changes in their social and economic context. Studying juridical concepts in their historical context opens up new perspectives on institutional change and contributes to our understanding of social reality." (author's abstract)

Music in Evolution and Evolution in Music by Steven Jan is a comprehensive account of the relationships between evolutionary theory and music. Examining the 'evolutionary algorithm' that drives biological and musical-cultural evolution, the book provides a distinctive commentary on how musicality and music can shed light on our understanding of Darwin's famous theory, and vice-versa.

Comprised of seven chapters, with several musical examples, figures and definitions of terms, this original and accessible book is a valuable resource for anyone interested in the relationships between music and evolutionary thought. Jan guides the reader through key evolutionary ideas and the development of human musicality, before exploring cultural evolution, evolutionary ideas in musical scholarship, animal vocalisations, music generated through technology, and the nature of consciousness as an evolutionary phenomenon.

A unique examination of how evolutionary thought intersects with music, Music in Evolution and Evolution in Music is essential to our understanding of how and why music arose in our species and why it is such a significant presence in our lives.

"In this book, Kate Distin proposes a theory of cultural evolution and shows how it can help us to understand the origin and development of human culture. Distin introduces the concept that humans share information not only in natural languages, which are spoken or signed, but also in artefactual languages like writing and musical notation, which use media that are made by humans. Languages enable humans to receive and transmit variations in cultural information and resources. In this way, they provide the mechanism for cultural evolution. The human capacity for metarepresentation - thinking about how we think - accelerates cultural evolution, because it frees cultural information from the conceptual limitations of each individual language. Distin shows how the concept of cultural evolution outlined in this book can help us to understand the complexity and diversity of human culture, relating her theory to a range of subjects including economics, linguistics, and developmental biology."--Publisher's description

Die Begriffsgeschichte der Termini Revolution und Evolution ist bereits ausführlich und vielerorts nachgezeichnet worden. Ins Blickfeld geriet jedoch selten ein Übertragungs-, Rückübertragungs- und Veränderungsprozess, der sich vor allem ab Mitte des 18. Jahrhunderts abspielte. Während dieses Zeitraumes prägte die Entdeckung der "geologischen Tiefenzeit" zunehmend den naturhistorischen Diskurs, und diese neue Zeit -Vorstellung überschnitt sich mit jener noch wirkmächtigeren politischen und geschichtsphilosophischen Zeit-Vorstellung, die durch die Französische Revolution ausgelöst wurde. Die Übertragungsprozesse von Revolution und Evolution überkreuzten sich in den Debatten der Aufklärung, und während eines bestimmten historischen Zeitraums strukturierten sie gemeinsam den Diskurs der "Geognosie" bzw. "Geogonie", wie zu dieser Zeit die Geologie avant la lettre zu meist genannt wurde. Die Herder'schen Ideen zur Philosophie der Geschichte der Menschheit können in diesem Kontext der Umbruchphase der Spätaufklärung als repräsentativ für diese semantischen Übertragungs- und Wanderungsbewegungen gelten, denn Revolution und Evolution sind entscheidende entwicklungslogische Interpretationskategorien in Herders geogonischem und geschichts-philosophischem Entwurf. Da Herder keinen Bruch zwischen Naturentwicklung (-geschichte) und Menschheitsentwicklung (-geschichte) sieht, sondern beides unter der Perspektive einer Fortschrittsidee subsumiert, gibt es bei ihm auch noch keine eindeutige Kategorisierung und Zuordnung von Evolution (zu Natur) und Revolution (zu Geschichte). Zugleich lassen sich die Mehrdeutigkeiten beider Begriffe sowie ihre sich beschleunigenden semantischen Verschiebungen besonders augenfällig am Beispiel des Herder'schen Textkorpus belegen, das aus diesem Grunde im Zentrum des vorliegenden Beitrags steht.