Suchergebnisse

This book describes life in a small hunting community in Northwest Greenland. It is based on fieldwork carried out by the author from 1966 to 1968 and documents in detail the traditional material culture, ways of hunting and fishing, daily life and festive occasions of an Inuit society not yet influenced by European culture. The historical background of the settlement from the establishment in 1923 is outlined, and some indication of what has happened to the small society after the study period is given. Daily life in the settlement itself and out on the hunting grounds is followed day by day through a whole year and all processes are documented in the many original photographs.


The book demonstrates a surprising stability in the life of the hunting families, not due to conservatism but because experience has shown them that this way of living is the most suited to the given conditions. At the time of the field study, new tools and a number of other items had been introduced, but these were only adopted when more efficient than those already in use. In a large number of cases they are used in conjunction with the traditional tools.


was from 1964-76 associated with the Ethnographic Collection at the national Museum in Copenhagen, interrupted by fieldwork in Upernavik from 1966-69. He served as a curator at the Greenland National Museum from 1984-88, and as a curator at the Viking Ship Museum in Roskilde from 1988-2003. He is the editor of the journal Grønland since 1974.

Special issue: Though a seemingly stable concept in ethnological work,
"family" as a lived reality took and takes on innumerable forms
shaped by economic pressures, mobility and attendant social
transformations, and biotechnical interventions. The case studies
in this special issue focus on the ways in which social actors seek
to concretize as well as control what family could or should be.


While (bio-)technological innovation proves vital to fulfill
traditional imaginaries of a nuclear family, communication
technology is a key to keep transnationally situated families in
contact. Still, transnational work opportunities conflict with
traditional imaginaries of the wholesome families and impact
particularly women seeking to cross both borders and established
family norms. Popular genealogy as a hobby and passion
uncovers evidence that counters established narratives: instead
of long-term sedentary family lineages, evidence of migration
muddies the waters. Family metaphor, finally, serves, in one of
the case studies, as vocabulary to materialize imaginary kinship
ties among nuns. The five case studies are complemented by four
commentaries, exploring paths along which these themes can be
developed further.