Suchergebnisse

Fear of life, fear of death, and fear of causing death form a combination that prevents reasoned changes in laws concerning end-of-life situations. This is shown systematically in this article using the methods of conceptual analysis. Prevalent fears are explicated and interpreted to see how their meanings differ depending on the chosen normative stance. When the meanings have been clarified, the impact of the fears on the motivations and justifications of potential legislative reforms are assessed. Two main normative stances are evoked. The first makes an appeal to individual self-determination, or autonomy, and the second to the traditional professional ethics of physicians. These views partly share qualifying elements, including incurability and irreversibility of the patient's medical condition, proximity of death, the unbearable nature of suffering, and issues of voluntariness further shade the matter. The conclusion is that although many motives to change end-of-life laws are admirable, they are partly contradictory, as are calls for autonomy and appeals to professional ethics; to a degree that good, principled legislative solutions remain improbable in the foreseeable future. ; Peer reviewed

This book presents findings from an intensive study of fear and courage under battle conditions, as represented by 300 veterans of the Abraham Lincoln Brigade. The work has been done in the hope that the results would prove to have military value. (PsycINFO Database Record (c) 2005 APA, all rights reserved)

Hobbes distinguishes 'two very general objects of fear : one, the power of spirits invisible; the other, the power of...men.' Hobbes's political doctrine rests on the proper management of these two fears. (JLN)

A review essay on books by (1) Peter Alexander Meyers, Civic War and the Corruption of the Citizens (Chicago: University of Chicago Press, 2008) & (2) Jonathan Simon, Governing through Crime: How the War on Crime Transformed American Democracy and Created a Culture of Fear (New York: Oxford University Press, 2008).

In light of the crisis at the Fukushima Daiichi Nuclear Power Station in Japan, the remarkable personal story that comprises Fear Itself becomes a cautionary tale.Unwittingly exposed to low-level radiation in the 1940s, Candida Lawrence has lived courageously with its effects throughout her life. Fear Itself traces her years struggling to have a child and her slow waking to the secrets that governments and institutions withheld from the women of her generation. The task for her-and for women who have shared her experience-has always been to believe herself into wholeness and to survive her los

It is widely accepted that prisoners are at risk of victimization from their fellow prisoners. However, little is known about the psychological consequences of exposure to such risk. In particular, what is the relationship between prisoners' feelings of anxiety and their observations or experiences of victimization? How is the level of incivility in penal institutions related to perceptions of safety? The findings from a survey of 1,182 inmates shed some light on the dynamics of fear in prison. Most prisoners reported feeling safe most of the time, although a small number of prison locations consistently were rated as unsafe. Prisoners with direct experience of victimization were more fearful than those without. An attempt is made to outline possible explanations for these and other findings.

Fear is among the most powerful of human feelings. Urban fear, the fear of being victims of crime and violence in urban space, particularly so. Urban fear shapes space and is in turn shaped by space. The relationship between fear and space has been studied in terms of three key dimensions: urban (geo)politics, or the political economies of security; otherness, the way social cleavages (e.g., race/ethnicity, gender, class, sexuality) mediate the encounter in urban space; and space, the role of the built environment and (modernist) spatialities and urban planning. In line with the recent affective turn in social and cultural geography, the concept of landscapes of fear has provided a fruitful theoretical instrument to understand the co-constitution of emotions and practices in this field. By connecting the dimensions of (geo)politics, otherness, and space, the mobilization of the concept of landscape has allowed understanding how context-specific, yet trans-scalar, atmospheres of fear are (re)produced at the intersection of political-economic, socio-cultural, and technical factors. ; info:eu-repo/semantics/publishedVersion