Suchergebnisse

Seit den achtziger Jahren des 20. Jahrhunderts hat sich »Gender als Wissenskategorie« in den geistes- und kulturwissenschaftlichen Disziplinen etabliert. Bis vor wenigen Jahren waren hierbei poststrukturalistische sowie psychoanalytische Theorien zentral, um Fragen nach Körperlichkeit, sexueller Differenz und geschlechtlicher Identität zu bearbeiten. Heute bedingt die durchgreifende Digitalisierung von Wissenschaft und Gesellschaft eine Revision dieser Kategorie, da das Leben sich selbst zum neuen Agenten macht. Natur, Körper und Leben haben heute eine Eigenmächtigkeit erhalten, durch die sich das klassische Mantra - Klasse, Geschlecht, Ethnie - einmal mehr als künstliche, politisch willkürliche und gesellschaftlich kontrollierte Zuordnung erweist.

COVER -- CONTENTS -- FOREWORD -- INTRODUCTION: Princesses, Priuses, and Penises -- CHAPTER ONE: Relearning Gender -- CHAPTER TWO: The Family's Path Is Covered with Roses and Thorns -- CHAPTER THREE: True Gender Self, False Gender Self, Gender Creativity -- CHAPTER FOUR: The Gender-Creative Parent -- CHAPTER FIVE: One Pill Makes You Girl, One Pill Makes You Boy -- CHAPTER SIX: We Are Family -- CHAPTER SEVEN: The Gender-Creative Therapist -- CHAPTER EIGHT: Who Are the Genders in Your Neighborhood? -- NOTES -- REFERENCES -- ACKNOWLEDGMENTS -- INDEX -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- W -- Z -- ABOUT THE AUTHOR.

An alternative framework to US sex-discrimination law proposes that gender issues be analyzed according to gender disadvantage rather than gender difference. Using examples from court rulings on occupational restrictions, protective labor, & maternity policy, it is suggested that a focus on context & consequence of gender discrimination will reorient issues of gender away from difference toward methods of changing the workplace. 66 References. L. Baker

The rise of gender expertise and gender experts as a new profession is a significant and highly controversial phenomenon of contemporary feminist politics. This introductory article provides a contextualisation of this phenomenon, a short review of the literature and a theoretical specification of gender expertise, drawing on insights from the professionalisation and expertise literature. We highlight the importance of studying the politics of gender expertise and interrogate the type of knowledge that it constitutes and its relationship to policy and politics (including feminism). The special issue as a whole shows the varieties and complexities of gender expertise, what it makes possible and what it forecloses, and the disruptions it produces. The contributions adopt different approaches to show: how gender expertise is rent with tensions and divisions; how it is constrained within institutions, networks and policies; and how it produces multiple and sometimes unintended outcomes with powerful political effects.

Preface -- Acknowledgments -- Introduction -- Making over : metamorphosis, taxonomy, vantage -- Prosopopeias: exceeding kind -- Temporality still -- Social algebras -- Scopic folding, layered economies -- The fixer -- Gender is as gender does : on the rebound -- Spurious displays -- Conclusion -- Notes -- Filmography -- Index

Abstract
Much of the literature on women's-rights activism in the Muslim world presents such activism as employing discourses either of egalitarianism (secular) or of complementarianism (religious). This article analyzes the recent framing of demands for women's right to political office by elite Islamic women in Iran and Turkey in terms outside this dichotomy. Drawing on data gathered from personal interviews as well as on careful study of public statements and publications by elite women, or those backed by state institutions, this article demonstrates the inadequacy of understanding women's activism in Muslim contexts as employing either an egalitarian or a complementarian approach by highlighting a more nuanced conceptualization of women's-rights framing and organizing in accordance with shifting contexts and political ideologies. Specifically, it shows how Islamic women's-rights activists who are closely affiliated with their governments at times strategically adopt a "gender justice" framing, as opposed to "gender equality," to appeal to more conservative sectors of their society. This strategy can have important policy implications and lead to shifts in political discourse about women and politics. However, elite women's backing from and affiliation with conservative ruling elites can lead some groups, particularly secular feminists, to perceive their use of gender justice discourse differently and to be dismissive of their efforts.

Gender discrimination can be overt & deliberate. It can be covert & indeliberate. In the latter case it is called 'asymmetry.' The gender studies community aims to reveal & eliminate any forms of gender asymmetry. However, insufficient methodological & theoretical reflection implies the reproduction of gender asymmetry throughout gender studies. Adapted from the source document.

Seit den achtziger Jahren des 20. Jahrhunderts hat sich "Gender als Wissenskategorie" in den geistes- und kulturwissenschaftlichen Disziplinen etabliert. Bis vor wenigen Jahren waren hierbei poststrukturalistische sowie psychoanalytische Theorien zentral, um Fragen nach Körperlichkeit, sexueller Differenz und geschlechtlicher Identität zu bearbeiten. Heute bedingt die durchgreifende Digitalisierung von Wissenschaft und Gesellschaft eine Revision dieser Kategorie, da das Leben sich selbst zum neuen Agenten macht. Natur, Körper und Leben haben heute eine Eigenmächtigkeit erhalten, durch die sich das klassische Mantra - Klasse, Geschlecht, Ethnie - offensichtlich als künstliche und künstlerische, als politisch brauchbare oder werbetechnisch einsetzbare Position generiert.

Geschlecht war gestern, heute gilt Gender. Aus dem Einsatz für die Gleichberechtigung von Frauen und Männern ist der Kampf um Gleichstellung aller sexuellen Identitäten geworden. Wo sind berechtigte Anliegen und Chancen zu erkennen, wo liegen Grenzen und Gefahren?