Suchergebnisse

1: Queerer than thou: difficult deployments of homonormativity -- 2: Love and marriage: reflections from the Wedding Fair -- 3: "What a skewed set of values": health inequalities in the "post-equalities" era. - 4: Returning to the network: hook-up apps and the myth of the gay public -- 5: Something for the weekend, sir? -- 6: Grey and gay: homonormativity enters retirement -- 7: Building bridges.

The interrelationship between heteronormativity, homonormativity and hegemonic masculinity has widereaching ramifications for the representation of important moments and agents in LGBTQIAN+ history. In this study, the author examines how the films Howl, Stonewall and Milk enact the emancipation of their protagonists, while simultaneously reproducing their oppression and aestheticising their discrimination, thus making it consumable. This contradiction is emblematic of new forms of exclusion that function more subtly than blatant homophobia, outright sexism or overt racism, while at the same time rejecting a more complex repre-sentation of social experiences but instead solidifying static, definable identities.

The interrelationship between heteronormativity, homonormativity and hegemonic masculinity has widereaching ramifications for the representation of important moments and agents in LGBTQIAN+ history. In this study, the author examines how the films Howl, Stonewall and Milk enact the emancipation of their protagonists, while simultaneously reproducing their oppression and aestheticising their discrimination, thus making it consumable. This contradiction is emblematic of new forms of exclusion that function more subtly than blatant homophobia, outright sexism or overt racism, while at the same time rejecting a more complex repre-sentation of social experiences but instead solidifying static, definable identities

This volume provides a close look at the ways in which LGBTQ2 people form familial bonds. It brings together stories from non-binary families across continents and cultures and recenters care as a foundational value for creating familial ties. This volume therefore addresses a gap in the literature concerning non-binary family configurations by going beyond the legal battle for non-binary partnership rights. In recent discussions on marriage equality, the notion of familial bonds, which was important in early discussions on non-binary family research, has been decentered in favor of legal and homonormative understandings of individual rights. This volume centers familial bonds as the first step toward reimagining how to do research on the family and adds to research on family studies as well as gender studies. Students and researchers of sociology, anthropology, social work, gender studies, family research, well-being research, and anyone else working on or with non-binary families will find this book highly topical and interesting.

In 2010, Portugal became the eighth country worldwide to approve same-sex civil marriage. Such legal change is a recent addition to the achievements that have put Portugal at the forefront of sexual citizenship rights for lesbian, gay, bisexual, and transgender (LGBT) people in Europe. This article investigates the political path of LGBT rights in this Southern European, majority Catholic, and post-dictatorship country, exploring the role of the Portuguese LGBT movement in contributing to change. This research highlights how the state is willing to compensate – via legal recognition – queer sexual encounters to the extent that they willingly embrace the dominant values of respectability and normalcy. In this respect, the approval of same-sex marriage offers the opportunity to discuss issues of agency, citizenship, recognition, and normativity. The paper begins by contextualizing sexual citizenship in democratic Portugal, providing an analytical account of the LGBT movement. In the second section, I suggest that a 'politics of containment' has characterized much of recent public discussion about sexual and reproductive rights, and I provide some examples. In the last section, I discuss the political and cultural implications of same-sex marriage law, with a particular focus on issues of normalization and homonationalism – that is how the state can actively contribute to the creation of the acceptable 'normal gay' with the compliance of LGBT activism.

In 2010, Portugal became the eighth country worldwide to approve same-sex civil marriage. Such legal change is a recent addition to the achievements that have put Portugal at the forefront of sexual citizenship rights for lesbian, gay, bisexual, and transgender (LGBT) people in Europe. This article investigates the political path of LGBT rights in this Southern European, majority Catholic, and post-dictatorship country, exploring the role of the Portuguese LGBT movement in contributing to change. This research highlights how the state is willing to compensate – via legal recognition – queer sexual encounters to the extent that they willingly embrace the dominant values of respectability and normalcy. In this respect, the approval of same-sex marriage offers the opportunity to discuss issues of agency, citizenship, recognition, and normativity. The paper begins by contextualizing sexual citizenship in democratic Portugal, providing an analytical account of the LGBT movement. In the second section, I suggest that a 'politics of containment' has characterized much of recent public discussion about sexual and reproductive rights, and I provide some examples. In the last section, I discuss the political and cultural implications of same-sex marriage law, with a particular focus on issues of normalization and homonationalism – that is how the state can actively contribute to the creation of the acceptable 'normal gay' with the compliance of LGBT activism.

A queer feminist lens is used to present a selected review of the demographic and descriptive literature related to how same‐sex couples in the United States begin and dissolve relationships. We argue that despite research suggesting a uniformity of same‐sex coupling that reflects a heteronormative nuclear family, there is actually great diversity in same‐sex relationships. As legal recognition of same‐sex couples increases from state to state, however, the dissolution of same‐sex relationships has become as challenging as legally establishing them. This review explores several current cases representing the difficulties experienced by couples who marry or have a civil union in states requiring residency prior to dissolution and try to dissolve a relationship when they reside in a state that does not recognize same‐sex unions.