Suchergebnisse

Intro -- Foreword -- 1 What's So Scary About Difference? -- A Tragic Symbol of Homophobia -- Anti-gay Hate Crimes -- Close-up: The Matthew Shepard Foundation -- Fear of the Other -- Close-up: Prejudiced People Aren't Picky -- Prejudice -- 2 Homophobia and Its Victims -- How Common Is Homosexuality? -- The History of Homophobia -- Homophobia in the Modern Era -- Close-up: Nazi Persecution of Homosexuals -- 3 An Ongoing Struggle for Rights and Respect -- Close-up: The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act -- An Era of Change -- The Stonewall Riots -- Gay Liberation and Gay Pride -- The AIDS Crisis -- The New Millennium -- 4 What Can You Do About Homophobia? -- Close-up: "That's so GAY!" -- Are You Homophobic? -- Series Glossary -- Further Resources -- Index.

This article is an autoethnographic account of one person's struggle with homophobia. It chronicles the experiences and internal battle of the author as she struggles to understand and be accepting of homosexuality. The author identifies and discusses messages received, in early childhood and adulthood, as it relates to homosexuality and gender. These messages encompass religious ideology, as well as family and community beliefs toward gay/lesbian individuals.

New anti-gay laws in Nigeria and Uganda are part of an emergent trend of scapegoating sexual minorities as a distraction from governance failures. But sanctions are not the answer.

Although sexual minorities in Africa continue to face harsh penalties for same-sex relationships, strong anti-homophobic resistance exists across the continent. This book systematically charts the emergence and effects of politicized homophobia in Malawi and shows how it has been used as a strategy by political elites to consolidate their moral and political authority, through punishing LGBT people and dividing social movements. Here, Ashley Currier pays particular attention to the impact of politicized homophobia on different social movements, specifically HIV/AIDS, human rights, LGBT rights, and women's rights movements. Her timely account intervenes in Afro-pessimist portrayals of the African continent as a hotbed of homophobia and unravels the tensions and contradictions underlying Western perceptions of Malawi. It shows that, in reality, many lesbian, gay, bisexual, and transgender people happily call Malawi home, in spite of heightened antigay vitriol that has generated unwanted visibility for them

For students in a Politics and Sex course, Pharr's very personal book engages students in critical analysis of their own lives and of their society.

For students in a Politics and Sex course, Pharr's very personal book engages students in critical analysis of their own lives and of their society.

Psychoanalysis is at once a system of thought, a toolkit for cultural diagnosis and criticism, and a therapeutic practice. In Dagmar Herzog's exciting new book Cold War Freud: Psychoanalysis in an Age of Catastrophes, psychoanalysis is among the most transformative intellectual events of the twentieth century and is itself transformed by that century's roiling forces, shaping and profoundly shaped by politics and culture. Foregrounding the historicity of psychoanalysis requires Herzog to wrest psychoanalysis from its own claims to historical transcendence. "While psychoanalysis is often taken to be ahistorical in its view of human nature," Herzog writes, "the opposite is the case" (2). After Freud's death, during the heyday of psychoanalysis in the 1940s and 1950s, through challenges to its authority in the 1960s and 1970s, to what Herzog calls its "second golden age" in the 1980s, the analytic frame offered by psychoanalysis (and the debates it generated) helped people grapple with the aftermath of the horrors of the Second World War and offered novel ways of thinking about the most important questions of the postwar decades: about aggression, guilt, trauma, the capacity for violence, indeed about "the very nature of the human self and its motivations" (1).