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El enigma de la culpa: la homosexualidad y el cine espanol 1962-2000
In: International journal of Iberian studies: IJIS, Band 13, Heft 3, S. 136-147
ISSN: 1364-971X
'Los Invisibles': Hacia una historia de la homosexualidad masculina en Espana, 1840-2000
In: International journal of Iberian studies: IJIS, Band 13, Heft 3, S. 167-181
ISSN: 1364-971X
Anarquismo y homosexualidad. Antologia de articulos de la Revista Blanca, Generacion Consciente, Estudios e Iniciales (1924-1935)
In: International journal of Iberian studies: IJIS, Band 10, Heft 3, S. 184-186
ISSN: 1364-971X
Sexualidad e identidades. Identidades homosexuales ; Sexuality and identity: Homosexual identities
Durante el siglo XIX se construyó una identidad homosexual particular, medicalizada y estigmatizada .En los años 60, la existencia de esa identidad fue negada por el movimiento gay aunque con su sola existencia parecía confirmar esa especificidad. En la actualidad siguen coexistiendo estos dos discursos, un discurso mayoritario que condena y estigmatiza la homosexualidad, y un discurso politizado que lucha por su normalización. El individuo que se reconoce como homosexual ha de enfrentarse, en primer lugar, a la compensación del discurso estigmatizante, lo que le será más fácil si tiene acceso a los diferentes mecanismos legitimadores. Pero, en este artículo también se consideran otros aspectos que son relevantes para la construcción de una identidad homosexual personal, subalterna o dominante, como son las formas de sociabilidad, la imagen del individuo (afeminado/viril) y su posición socio-estructural, entre otros. Por último, se considera también la dialéctica entre visibilidad y ocultación y la fragmentación existente entre los homosexuales. En consecuencia, resulta difícil hablar de la existencia de una identidad homosexual que incluya a todos los individuos. ; The stigmatized and medicalized homosexual identity was created during the 19th century. In the sixties, the existence of this identity was denied by the Gay Movement, although its negation reinforces its existence. Nowadays these two discourses still coexist, a majority that condemns and stigmatizes homosexuality and a politicized minority that supports its normalization. Persons identifying as homosexual have to contend with the stigmas reinforced by the majority, this process is easier in the presence of legitimating mechanisms. However, in this article I also consider other important questions for the construction of a dominant or secondary homosexual personal identity: forms of sociability, personal image (effeminate/virile), and socio-structural positioning, among others. Finally, I consider the dialectics between visibility and concealment and the fragmentation that exists among homosexuals. This fragmentation makes it difficult to talk about the existence of a homosexual identity which includes all the people involved. ; Grupo de Investigación Antropología y Filosofía (SEJ-126). Universidad de Granada
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Mexican NGO HIV/AIDS activities ; El trabajo en VIH/SIDA de las organizaciones no gubernamentales mexicanas
In Mexico, non-governmental organizations (NGO) addressing specifically HIV/AIDS issues originated in 1983, with the activities of homosexual groups from Mexico City, Guadalajara and Tijuana. The creation of the AIDS National Prevention and Control Council (CONASIDA) and the advent of Mexicans Against AIDS, Confederation of NGO, paved the way towards a solid organization of groups created in recent years. This essay addresses the obstacles, accomplishments and advancements that NGO working on AIDS have experienced in their struggle against the AIDS epidemic in Mexico. The circumstances that have prevented collaborative work of NGO are analyzed, and finally, an optimistic vision of harmonic collaborative work among Mexican NGO is presented. ; El proceso de conformación de una corriente de organizaciones no gubernamentales (ONG) con trabajo específico en VIH/SIDA se remonta en México a 1983, con el trabajo de los grupos homosexuales de México, Guadalajara y Tijuana. La instalación del Consejo Nacional de Prevención y Control del SIDA (CONASIDA), la formación de Mexicanos Contra el SIDA, y de la Confederación de Organismos no Gubernamentales pareció, en su momento, apuntar hacia una organización sólida de los grupos que habían surgido en los últimos años. El presente ensayo aborda las dificultades, logros y aportaciones que las ONG con trabajo en SIDA han experimentado en su largo proceso de lucha contra la epidemia en México; analiza algunas de las condiciones que han impedido el trabajo conjunto de las ONG; y plantea una visión optimista con relación a una futura coordinación armónica y eficiente del trabajo de las ONG mexicanas.
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A feminine subject in postmodernist chaos: Janette Winterson's political manifesto in Oranges are not the only fruit
This paper intends to explore Jeanette Winterson's novel Oranges Are Not the Only Fruit (1985) in its reconciliation of postmodernist notions of identity, formal experimentation, and political commitment from the margins of patriarchal society. For this purpose, I shall focus first on Winterson's position with respect to different postmodernist topics and polemics that she deploys so as to reinforce the political agenda that lies behind the writing of the novel. Then, I shall try to unravel how the novel is structured as a chaotic system constituted by several layers of signification whose interaction creates infinite patterns of interpretation. Finally, I shall put forward how this postmodernist antitotalizing narrative strategy recalls in its functioning and implications the kind of writing proposed by French feminists such as Luce Irigaray and Hélene Cixous as the essentially "feminine" expression, in order to conclude that it is this chaotic structure that allows Winterson to provide a space for a female subject defined not in polar opposition to "man" but in her own "feminine", postmodernist terms.
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A feminine subject in postmodernist chaos: Janette Winterson's political manifesto in Oranges are not the only fruit
This paper intends to explore Jeanette Winterson's novel Oranges Are Not the Only Fruit (1985) in its reconciliation of postmodernist notions of identity, formal experimentation, and political commitment from the margins of patriarchal society. For this purpose, I shall focus first on Winterson's position with respect to different postmodernist topics and polemics that she deploys so as to reinforce the political agenda that lies behind the writing of the novel. Then, I shall try to unravel how the novel is structured as a chaotic system constituted by several layers of signification whose interaction creates infinite patterns of interpretation. Finally, I shall put forward how this postmodernist antitotalizing narrative strategy recalls in its functioning and implications the kind of writing proposed by French feminists such as Luce Irigaray and Hélene Cixous as the essentially "feminine" expression, in order to conclude that it is this chaotic structure that allows Winterson to provide a space for a female subject defined not in polar opposition to "man" but in her own "feminine", postmodernist terms.
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