THERE ARE MORE WAYS OF SEEING PEOPLE THAN IN THE STRAITJACKET OF RACE, CREED OR WHATEVER WE MEAN BY 'CIVILISATION'. VARIETY IS THE NAME OF THE IDENTITY GAME - AND A SAFER WAY TO GO THAN CONFRONTATION IN THE NAME OF DIFFERENCE
"In the late 1960s identity politics emerged on the political landscape and challenged prevailing ideas about social justice. These politics brought forth a new attention to social identity, an attention that continues to divide people today. While previous studies have focused on the political movements of this period, they have neglected the conceptual prehistory of this political turn. Linda Nicholson's book situates this critical moment in its historical framework, analyzing the concepts and traditions of racial and gender identity that can be traced back to late eighteenth-century Europe and America. She examines how changing ideas about social identity over the last several centuries both helped and hindered successive social movements, and explores the consequences of this historical legacy for the women's and black movements of the 1960s. This study will be of particular interest to students and scholars of political history, identity politics and US history."--Jacket
In the late 1960s identity politics emerged on the political landscape and challenged prevailing ideas about social justice. These politics brought forth a new attention to social identity, an attention that continues to divide people today. While previous studies have focused on the political movements of this period, they have neglected the conceptual prehistory of this political turn. Linda Nicholson's engaging book situates this critical moment in its historical framework, analyzing the concepts and traditions of racial and gender identity that can be traced back to late eighteenth-century Europe and America. She examines how changing ideas about social identity over the last several centuries both helped and hindered successive social movements, and explores the consequences of this historical legacy for the women's and black movements of the 1960s. This insightful study will be of particular interest to students and scholars of political history, identity politics and US history
Stan Grant asks why when it comes to identity he is asked to choose between black and white. Is identity a myth? A constructed story we tell ourselves? Tribalism, nationalism and sectarianism are dividing the world into us and them. Communities are a tinderbox of anger and resentment. He passionately hopes we are not hard wired for hate. Grant argues that it is time to leave identity behind and to embrace cosmopolitanism. On Identity is a meditation on hope and community
In recent years, leading members of Russia's Constitutional Court have adapted the concept of constitutional identity to the Russian legal context, to explain and legitimize the country's authoritarian turn under President Vladimir Putin. This development reflects a broader trend in international politics, where populist and anti-democratic leaders seek to identify "national characteristics" that can be translated into law and legal practices on the domestic as well as international level, in order to deny or restrict certain basic principles such as the rule of law and/or human rights. In Russia, several officials and policy makers, among them Chief Justice of the Constitutional Court Valery Zorkin (2018), have contributed to this discussion. We argue that a constitutional identity discourse has been used by Russian courts to explain the specific relationship between the Russian state and international law on the one hand, and on the other the relationship between the Russian state and its subjects. We place this debate in its wider legal and political context and highlight how it conforms with the amendments to the Russian constitution introduced in spring 2020.
(Originally published in French in elements, 2004, 113, summer.) Contemplates the meaning & philosophies of identity. The problem of identity -- voiced through the question, "Who am I?" -- is representative of modern societies, & identity within traditional & pre-modern cultures is discussed. The concept identity was transformed during the Enlightenment & the relationship between identity & political ideologies is analyzed. Recognition, including mutual recognition, is deemed essential to one's personal & collective identities, & additional complexities of individual & collective identities are identified. The effects of postmodernism & globalization on identity are pondered. L. Collins Leigh
Many authors have discussed issues connected with the EU's quest for more legitimacy through establishing a collective identity. A plethora of publications stress that collective identity contributes in a crucial manner to societal and political cohesion among EU citizens and EU elites. The EU has been trying to construct a collective identity by applying identity technologies towards its own citizens. These identity technologies work in a top-down manner. Adapted from the source document.
The Problem of Identity Crime -- What is Identity? -- Identity Crime Framework and Model: Five Components of Identity Crime and the Different Illegal Methods of Acquiring and Using Identity Information and Documents -- Threat Agents and the Impact of Identity Crime -- International Trends in Addressing Identity Crime -- Identity Crime Legislation in the United States, Canada, Australia and the United Kingdom -- Identity Crime Prevention and Impact Minimization Strategy -- Privacy, Anonymity, and Identity Crime -- Convention on Identity Crime -- Conclusion