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Frontmatter -- Contents -- Contributors -- Preface -- Part 1: Conceptualizing Arctic Indigeneity and Tourism -- 1. Indigenous Tourism in the Arctic / Müller, Dieter K. / Viken, Arvid -- 2. Indigeneity and Indigenous Tourism / Viken, Arvid / Müller, Dieter K. -- 3. Images of the Northern and 'Arctic' in Tourism and Regional Literature / Keskitalo, E. Carina H. -- 4. Orientalism or Cultural Encounters? Tourism Assemblages in Cultures, Capital and Identities / Kramvig, Britt -- Part 2: Arctic Contestations; Resourcification of Indigenous Landscapes -- 5. Sami Tourism at the Crossroads: Globalization as a Challenge for Business, Environment and Culture in Swedish Sápmi / Müller, Dieter K. / Hoppstadius, Fredrik -- 6. Tourist Hegemonies of Outside Powers: The Case of Salmon Fishing Safari Camps in Territories of Traditional Land Use (Kola Peninsula) / Konstantinov, Yulian -- 7. Empowering Whom? Politics and Realities of Indigenous Tourism Development in the Russian Arctic / Pashkevich, Albina -- 8. Destination Development in the Middle of the Sápmi: Whose Voice is Heard and How? / Tuulentie, Seija -- 9. Culture in Nature: Exploring the Role of 'Culture' in the Destination of Ilulissat, Greenland / Smed, Karina M. -- Part 3: Touristification of the Arctic – Indigenous Wrapping -- 10. Peripheral Geographies of Creativity: The Case for Aboriginal Tourism in Canada's Yukon Territory / Hull, John S. / Barre, Suzanne de la / Maher, Patrick T. -- 11. Sport and Folklore Festivals of the North as Sites of Indigenous Cultural Revitalization in Russia / Vladimirova, Vladislava -- 12. Indigenous Hospitality and Tourism: Past Trajectories and New Beginnings / Ween, Gro B. / Riseth, Jan Åge -- Part 4: Tourism Negotiating Sami Traditions -- 13. What Does the Sieidi Do? Tourism as a Part of a Continued Tradition? / Olsen, Kjell -- 14. Sami Tourism in Northern Norway: Indigenous Spirituality and Processes of Cultural Branding / Fonneland, Trude -- 15. Respect in the Girdnu: The Sami Verdde Institution and Tourism in Northern Norway / Svensson, Gaute / Viken, Arvid -- Part 5: Epilogue -- 16. Toward a De-Essentializing of Indigenous Tourism? / Müller, Dieter K. / Viken, Arvid -- Index

Since Israel conquered the West Bank from Jordan in 1967, Israeli settler organizations have used narratives of indigeneity to claim divine rights to the land. Settler Indigeneity in the West Bank asks what indigeneity means to Israeli settlers, and how settler-indigeneity interacts with transnational settler-colonial histories.

"Since Israel conquered the West Bank from Jordan in 1967, over 400,000 settlers have moved into the territory. In recent years, Israeli settler organizations and allied American-Jewish lobbyists have responded to international condemnation of the occupation by mobilizing narratives of indigeneity, claiming sovereign and divine rights to the land. Settler Indigeneity in the West Bank asks what Israeli settlers mean when they say they are indigenous; how settler indigeneity is felt, performed, and mediated; and what are the implications of indigeneity claims on the international stage. Building on foundational scholarship that has come out of post-colonial and indigeneity studies, the volume theorizes settler indigeneity as a cultural phenomenon and product of transnational settler-colonial histories, while also interrogating the dialectic of "settler" and "indigenous" to illustrate their co-constitution. Considering agriculture, clothing, food, language, and religious practices, the chapters explore how feelings of indigeneity are fashioned and how these feelings continue to transform the landscape of the West Bank. Offering a series of original ethnographic accounts of these cultures and communities, Settler Indigeneity in the West Bank intimately documents and discusses the processes of settler-nativization in conversation with a variety of related literature in anthropology, cultural studies, Israel studies, religious studies, and settler-colonial studies."--

How do videos, movies and documentaries dedicated to indigenous communities transform the media landscape of South Asia? Based on extensive original research, this book examines how in South Asia popular music videos, activist political clips, movies and documentaries about, by and for indigenous communities take on radically new significances. Media, Indigeneity and Nation in South Asia shows how in the portrayal of indigenous groups by both 'insiders' and 'outsiders' imaginations of indigeneity and nation become increasingly interlinked. Indigenous groups, typically marginal to the nation, are at the same time part of mainstream polities and cultures. Drawing on perspectives from media studies and visual anthropology, this book compares and contrasts the situation in South Asia with indigeneity globally.

In Haunting Biology Emma Kowal recounts the troubled history of Western biological studies of Indigenous Australians and asks how we now might see contemporary genomics, especially that conducted by Aboriginal and Torres Strait Islander scientists. Kowal illustrates how the material persistence of samples over decades and centuries folds together the fates of different scientific methodologies. Blood, bones, hair, comparative anatomy, human biology, physiology, and anthropological genetics all haunt each other across time and space, together with the many racial theories they produced and sustained. The stories Kowal tells feature a variety of ghostly presences: a dead anatomist, a fetishized piece of hair hidden away in a war trunk, and an elusive white Indigenous person. By linking this history to contemporary genomics and twenty-first-century Indigeneity, Kowal outlines the fraught complexities, perils, and potentials of studying Indigenous biological difference in the twenty-first century