The Swedish cities have been moving towards city regions that will have consequences for democracy, local citizenship and political institutions in forms of economic development, competitiveness and living environment. The proposed study will research how the citizens are affected and how the political institutions are responding to these changes. L. Pitkaniemi
The author reviews Bo Rothstein's book from 2003, "Social traps & the problem of Trust." Compared to Robert Putnam, Rothstein gives more importance to political processes & institutional arrangements. Studying the Swedish welfare state, Rothstein concludes that social trust is greater in Sweden than in other states, due to these institutional arrangements. The author on the other hand argues that institutions can both be a central factor to attain a new form of legitimacy & social integration, & be part of a deeper informal cultural structure. However, they can never be independent from the historical and cultural context. As generated by & themselves generating norms, they form part of "culture", but can never be treated as independent variables. References. A. Barral
In: Chakiñan: revista de ciencias sociales y humanidades, Heft 22, S. 128-144
ISSN: 2550-6722
The evaluation of organizational climate is a critical factor in business management, and its importance is even greater in military higher education institutions, due to the high motivation and commitment expected from their members. However, research on this topic in Ecuador is scarce. The present study validates a scale to measure organizational climate in Ecuadorian military higher education institutions. The instrument proposed by Hernández, Garrido & Rico (2016) was applied to an intentional sample of 44 Military Engineering School (ESINGM) members. Its reliability was evaluated using Cronbach's alpha coefficient, obtaining values above 0.960, indicating high internal consistency. The dimensions of the organizational climate present in the institution were identified, and the results of the first-level statistical validation were presented. It is concluded that the scale is valid and reliable for measuring the organizational climate in this institution. In addition, this study contributes to the understanding of the organizational climate in military higher education institutions in Ecuador and may have implications for the management and improvement of educational quality in the context of higher education in Ecuador.
Bo Rothman replies to Jens Stillhoff Sorensen's review of his book, "Social traps & the problem of Trust." He wants to further analyze three points raised by Sorensen: the view of cultural explanation in social sciences, the question about the theory of knowledge, & finally, if a researcher can strategically choose independent variables. Rothman is skeptical about the so-called cultural causes of lack of social trust. He also denies considering institutions as independent of the historical & cultural context. Besides, he considers himself not a positivist, but a "scientific realist." Finally he advocates for choosing those social variables that can be influenced with a purpose in mind. References. A. Barral
Comparative research emphasize Social Democratic parties as leading political forces when universal welfare states are reformed in accordance with market-oriented principles. Considering the traditional portrayal of universal welfare states as an institutional feature of Nordic political economics, which tends to favor the Social Democrats in the political power struggle, this is a highly surprising conclusion. In contrast to the conventional wisdom, that Social Democratic market reforms are caused by economic constraints, this article postulate reforms to be conducted for political & strategic purposes. The theoretical argument goes like this: Social Democrat governments decide upon reforms when the parry-elite perceive policy problems as potential threats to the legitimacy of the universal welfare state. Hence, market-oriented reforms are expected to re-invigorate the legitimacy of the universal welfare institutions. For political institutions to be efficient power resources they are requited to be deemed legitimate by a democratic constituency. Otherwise they can work counterproductive in the ongoing power-struggle. The theory is tested empirically in a structured comparison of Swedish & Danish school policy in the 1990s, & is confirmed with some slight modifications. References. Adapted from the source document.
A world government based on democratic principles would be ideal, but this is unlikely to come about any time soon. However, the mere impossibility of immediately implementing an idea does not make that idea wrong. Meanwhile one can work through existing institutions such as the UN and European Union to improve accountability in the arena of world politics. Adapted from the source document.
The reform of the Swedish pension scheme (ATP) illustrates a surprising ability among Swedish politicians to sidestep entrenchced partisan conflicts and establish consensus. Although several studies set out to explain the comparatively successful reform, the significance of new, and exclusive, institutions for decision-making has largely been overlooked. The hypothesis of this article, however, suggests that the creation of these new institutions is what really explains the Swedish success story. In order to test the hypothesis, decisions and negotiations leading up to the reform are process-traced, and opinions among voters and central actors that were excluded from the process are explored. The results indicate that the pension reform was made possible by the highly restricted decision-making process, and also cast doubts on whether the same pension reform would have been possible without it. These new institutions for decision-making, however, might have negative consequences for the future functions of representative democracy. Adapted from the source document.
Political commitments in our time are often described as characterized by political de-collectivization & increasing individualism. In the article this polarity between individualism & collectivism is addressed. Empirically, it is based on a survey which 1066 global justice movement activists participated in. Among these, activism has both strong individual & collective orientations. Personal commitment & individual political action is emphasized at the same time as the activism aims at reforming institutions & is carried out in collective contexts, involving traditional political actors as parties & trade unions. Furthermore, this is done despite a low degree of trust in political institutions & traditional political actors, especially among activists who participated in the events during the EU summit meeting in Gothenburg 2001. Tables, Diagrams, References. Adapted from the source document.
Confidence and corruption in Swedish municipalities Corruption in public institutions can seriously undermine trust and cooperation. Corruption prevention requires an understanding of the mechanisms which cause individuals to engage in corrupt behavior. Against this background there is a need to determine which types of institutions can stop confidence and cooperation from degenerating into distrust and corruption. Traditionally Sweden and its institutions have been seen as relatively free of corruption. In recent years, increasing media coverage and expert reports suggest that corruption in Sweden is increasing, but how accurate is this perception? Greater empirical knowledge is needed concerning the scope and nature of corruption as well as the extent, if at all, it is increasing. Many corruption studies have focused on countries in transition from a non-democratic to a democratic form of government. Literature has therefore focused on how trust and cooperation can arise out of situations characterized by the opposite. However, a useful corruption theory ought to be able to account for how corrupt behavior can vary over time. It has been pointed out that researchers lack a commonly accepted theory that would explain both how trust and cooperation arise and how they break down. The article's authors describe how, in their upcoming project, they propose to address this question. Adapted from the source document.
In Sweden, there is a consensus that Swedish membership of substantial parts of the European Union (EU) entails cooperation that at least in parts implies supranationalism. Due to this consensus one may assume that there is also some sort of common understanding of the concept of supranationalism. However, while many researchers includes majority voting in their definition of supranationalism, this is rejected outright by others. As shown, both sides have a point and this article, therefore, suggests that three dimensions are noteworthy when it comes to supranationalism: (1) when states have transferred the right to exercise public power to an organization the states cannot make decisions alone, (2) the institution is autonomous and makes binding decisions, (3) the decisions taken by the institution have effective precedence over national ones. Adapted from the source document.
A reading of David Hume with the intent to highlight components of a reformistic approach to social change. The well-known formulation about "reason as the slave of passions" poses the first problem. In spite of this, it is maintained that reason plays a decisive role in Hume's theory of knowledge as in his practice as a political philosopher. Connected with this problem is Hume's skepticism, which is based on the discovery of the logical impossibility of inductive inference. However, this theoretical skepticism does not lead to defeatism regarding the possibility of improving knowledge & society; it just leads to modesty &, paradoxically, to an even more important role for reason. A parallel to Hume's criticism of induction is his demonstration of the impossibility of deducing values from facts. Again, it is necessary to notice the difference between his theoretical position & his recommendations for politics. The task of the historian is to give a causal explanation of social institutions &, on the basis of this, point out values inherent in the institutions. This gives the instrument for a rational discussion of maintaining or reforming the institutions. Obviously, Hume is a relativist, but not in the usual & careless meaning of individual or collective subjectivism. Values are produced by men in a historical process, but as they stand before the historian & the politician, they are as objective as facts. Finally, it is worth mentioning that Hume with his view of the importance of an informed & critical discussion of social problems comes close to critical-rationalism. 28 References. Adapted from the source document.
In: Chakiñan: revista de ciencias sociales y humanidades, Heft 18, S. 203-212
ISSN: 2550-6722
In Latin America, the immense existing biodiversity is associated with the abundance of enormous practically unknown regions and the presence of indigenous peoples, in some cases uncontacted. Along with the profusion of life forms that have been preserved over the years, the danger of genetic erosion caused by indiscriminate exploitation stands out on the one hand, and on the other the attempts at appropriation by institutions and natural persons, at the expense of the prejudice of the communities that inhabit those areas, of their habits of life and of their cultural practices. The purpose of this article is to reflect on these issues, based on the documentary information published by various authors. The examples presented also demonstrate that the region can take advantage of biodiversity for its own development, under a bioeconomy model, in which the efforts of science, education and production institutions coexist, supported by government policies of respect for the environment, indigenous populations and the legal protection of heritage.