International Justice
In: Oxford Research Encyclopedia of Politics
"International Justice" published on by Oxford University Press.
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In: Oxford Research Encyclopedia of Politics
"International Justice" published on by Oxford University Press.
In: Routledge Handbook of Global Environmental Politics
In: Global Governance and the Quest for Justice - Volume I : International and Regional Organisations
In: Economics as Applied Ethics, S. 227-248
In: Atmospheric Justice, S. 81-110
In: Globalizing Justice, S. 1-8
The question of whether traditional liberalism can function as the foundation of social justice in the future is investigated. Liberalism's ambiguous treatment of ethical & moral issues in its attempt to ensure both individual autonomy & cosmopolitanism is reviewed. The problem concerning whether liberalism should treat international justice as both theory & practice is addressed. The need to integrate the concepts of duty & sentiment into contemporary liberal thought is then discussed. Informed by the thought of Jean-Jacques Rousseau, it is subsequently asserted that the language of sentiment offers an alternative that allows democratic societies to accept certain moral laws while avoiding violations of principles of social justice. Difficulties that arise when universalist & particularist thought are negotiated within the context of international justice are also covered. It is concluded that liberalism's claim that membership in a given political community is not an ethical issue requires additional review. 18 References. J. W. Parker
The question of whether traditional liberalism can function as the foundation of social justice in the future is investigated. Liberalism's ambiguous treatment of ethical & moral issues in its attempt to ensure both individual autonomy & cosmopolitanism is reviewed. The problem concerning whether liberalism should treat international justice as both theory & practice is addressed. The need to integrate the concepts of duty & sentiment into contemporary liberal thought is then discussed. Informed by the thought of Jean-Jacques Rousseau, it is subsequently asserted that the language of sentiment offers an alternative that allows democratic societies to accept certain moral laws while avoiding violations of principles of social justice. Difficulties that arise when universalist & particularist thought are negotiated within the context of international justice are also covered. It is concluded that liberalism's claim that membership in a given political community is not an ethical issue requires additional review. 18 References. J. W. Parker
In: The United Nations in International History
In: Oxford Research Encyclopedia of Politics
"The International Criminal Court in Africa and the Politics of International Justice" published on by Oxford University Press.
In: Justice, Posterity, and the Environment, S. 167-176
In: Justice, Posterity, and the Environment, S. 177-192
In: "What we're fighting for ...": Friedensethik in der transatlantischen Debatte, S. 22-37
In: Beyond the UN Charter: Peace, Security and the Role of Justice; From Peace to Justice Series, S. 35-43
In: Political practices and international order: proceedings of the Annual Conference of the Societas Ethica, Oxford 2006, S. 184-183