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In: Millennium: journal of international studies, Band 38, Heft 1, S. 153-159
ISSN: 1477-9021
In a response to my critics I further elaborate some of the concepts central to A Cultural Theory of International Relations. I explain why it is a cultural theory, as distinct from a theory of culture; the different levels of reason conceptualised by the Greeks and their utility in moving our thinking beyond the exclusive focus on instrumental rationality of modern social science; and Aristotle's concept of anger and its implications for the behaviour of the weak and the powerful. I justify my case selection and its Western bias, but defend the universality of my theory and its non-hegemonic application to the study of other cultures.
In: New International Relations series
International relations theory is witnessing a veritable explosion of works within the areas of modernism and postmodernism, yet there has been no attempt to compare these theories and their sources according to a common criterion or logical form. This author argues that while these pioneering, imaginative and exciting theoretical works are disparate, they also share a common thread that seeks to express emancipatory goals for international relations. This book provides an in-depth critical study of this genre of theorizing that he names 'Emancipatory International Relations'. Spegele.
In: New International Relations Ser.
In Emanuel Adler's distinctive constructivist approach to international relations theory, international practices evolve in tandem with collective knowledge of the material and social worlds. This book - comprising a fresh selection of his journal publications, a substantial new introduction, three previously unpublished articles - points IR constructivism in a novel direction, characterized as 'communitarian'. Adler's synthesis does not herald the end of the nation-state; nor does it suggest that agency is unimportant in international life. Rather, it argues that what mediates between individual and state agency and social structures are communities of practice, which are the wellspring and repositories of collective meanings and social practices. The concept of communities of practice casts new light on epistemic communities and security communities, helping to explain why certain ideas congeal into human practices and others do not, and which social mechanisms can facilitate the emergence of normatively better communities.
In: Review of international studies: RIS, Band 15, Heft 3, S. 273-280
ISSN: 1469-9044
Disease is a transnational phenomenon which pays no heed to territorial state boundaries; yet it rarely features in the discussion of International Relations. It is important that the discipline should address the issue of disease and more broadly, health, not simply to facilitate containment of disease transmission across international borders but also because central notions of justice, equity, efficiency and order are involved.
In: The new international relations
Emanuel Adler is one of the leading IR theorists of his generation. This volume brings together a collection of his articles, including four new and previously unpublished chapters.
As international relations enters its second century as an academic discipline, leading expert Knud Erik Jørgensen provides a provocative assessment of its past, present and future. The result is a concise and challenging appraisal of the discipline, one which both celebrates its value and maps possible future directions.
In: The New International Relations
World Affairs Online
In: European journal of international relations, Band 19, Heft 3, S. 647-665
ISSN: 1460-3713
The question of endings is simultaneously a question of beginnings: wondering if International Relations is at an end inevitably raises the puzzle of when and how 'it' began. This article argues that International Relations' origins bear striking resemblance to a wider movement in post-war American political studies that Ira Katznelson calls the 'political studies enlightenment.' This story of the field's beginnings and ends has become so misunderstood as to have almost disappeared from histories of the field and accounts of its theoretical orientations and alternatives. This historical forgetting represents one of the most debilitating errors of International Relations theory today, and overcoming it has significant implications for how we think about the past and future development of the field. In particular, it throws open not only our understanding of the place of realism in International Relations, but also our vision of liberalism. For the realism of the International Relations enlightenment did not seek to destroy liberalism as an intellectual and political project, but to save it. The core issue in the 'invention of International Relations theory' — its historical origins as well as its end or goal in a substantive or normative sense — was not the assertion of realism in opposition to liberalism: it was, in fact, the defence of a particular kind of liberalism.
The globalization of international relations -- Realist theories -- Liberal and social theories -- Foreign policy -- International conflict -- Military force and terrorism -- International organization, law, and human rights -- International trade -- Global finance and business -- International integration -- Environment and population -- The north-south gap -- International development -- Postscript