Interview with Jabbar Khan
In: Bulletin of concerned Asian scholars, Band 26, Heft 1-2, S. 14-17
In: Bulletin of concerned Asian scholars, Band 26, Heft 1-2, S. 14-17
In: International journal of Middle East studies: IJMES, Band 37, Heft 1, S. 3-18
ISSN: 1471-6380
Scarcity of information can present a difficulty for writing a biography. Abundance of information can do the same. As perspectives multiply, a subject sometimes becomes clearer; other times it becomes complicated. In Islamic studies, for example, the more sources that are uncovered on central historical figures such as the Prophet Muhammad, al-Hasan al-Basri, and al-Ghazzali, the more scholars are in dispute over their biographies. Yet historical figures of the second degree—those individuals whose biography has not yet attracted a separate study but who are studied for their role in larger questions—are often portrayed with deceptive simplicity. Scholars tend to stick to the most coherent and simple biography and move on to the question at hand. Such coherence and simplicity, however, often is not found in the sources.
In: India quarterly: a journal of international affairs ; IQ, Band 68, Heft 3, S. 309-312
ISSN: 0019-4220, 0974-9284
In: India quarterly: a journal of international affairs, Band 68, Heft 3, S. 309-311
ISSN: 0975-2684
In: The Middle East journal, Band 25, Heft 4, S. 542
ISSN: 0026-3141
In: International Journal on Human Rights and Drug Policy, vol. 1 (2010) pp 53-62
SSRN
In: A Current Bibliography on African Affairs, Band 6, Heft 2, S. 205-206
ISSN: 2376-6662
In: Ebony, Band 65, Heft 5, S. 80-82
ISSN: 0012-9011
The act of speculators distorting the market is quite unsettling. However, the Sharia texts show that this problem can be resolved using moral or akhlāqī. Then the question is whether the present government can overcome it by using qadā'īe imposing sanctions for distortion. Since the nature of Sharia is the universal and eternal, this issue must be answered comprehensively and holistically. For that reason, the maqāsid approach is operated with istislāhiyyah method. This method is also referred to as al-ijtihād al-maqās}idī which is done in two stages, namely takhrīj al-manāt and tahqīq al-manāt. It is believed that this method is quite relevant to answer two research questions. Firstly, how is maqās}id al-syar'ah in terms of market distortion? Secondly, does the government in syar'i be authorized to impose sanctions on the perpetrators of market distortion? The theory used to highlight this issue is the theory of al-wāzi' put forward by Ibn 'Āsyūr. This conclu that the Sharia wants the circulation of goods in the market run smoothly. To that end, the government may impose sanctions if the distortion is done to the basic goods that can affect massively harm.
BASE
The act of speculators distorting the market is quite unsettling. However, the Sharia texts show that this problem can be resolved using moral or akhlÄqÄ«. Then the question is whether the present government can overcome it by using qadÄ'Ä«e imposing sanctions for distortion. Since the nature of Sharia is the universal and eternal, this issue must be answered comprehensively and holistically. For that reason, the maqÄsid approach is operated with istislÄhiyyah method. This method is also referred to as al-ijtihÄd al-maqÄs}idÄ« which is done in two stages, namely takhrÄ«j al-manÄt and tahqÄ«q al-manÄt. It is believed that this method is quite relevant to answer two research questions. Firstly, how is maqÄs}id al-syar'ah in terms of market distortion? Secondly, does the government in syar'i be authorized to impose sanctions on the perpetrators of market distortion? The theory used to highlight this issue is the theory of al-wÄzi' put forward by Ibn 'Ä€syÅ«r. This conclu that the Sharia wants the circulation of goods in the market run smoothly. To that end, the government may impose sanctions if the distortion is done to the basic goods that can affect massively harm.
BASE
The act of speculators distorting the market is quite unsettling. However, the Sharia texts show that this problem can be resolved using moral or akhlÄqÄ«. Then the question is whether the present government can overcome it by using qadÄ'Ä«e imposing sanctions for distortion. Since the nature of Sharia is the universal and eternal, this issue must be answered comprehensively and holistically. For that reason, the maqÄsid approach is operated with istislÄhiyyah method. This method is also referred to as al-ijtihÄd al-maqÄs}idÄ« which is done in two stages, namely takhrÄ«j al-manÄt and tahqÄ«q al-manÄt. It is believed that this method is quite relevant to answer two research questions. Firstly, how is maqÄs}id al-syar'ah in terms of market distortion? Secondly, does the government in syar'i be authorized to impose sanctions on the perpetrators of market distortion? The theory used to highlight this issue is the theory of al-wÄzi' put forward by Ibn 'Ä€syÅ«r. This conclu that the Sharia wants the circulation of goods in the market run smoothly. To that end, the government may impose sanctions if the distortion is done to the basic goods that can affect massively harm.
BASE
In: Bulletin of concerned Asian scholars, Band 26, Heft 1-2, S. 17-19
In: Outre-terre: revue française de géopolitique, Band 29, Heft 3, S. 467-480
ISSN: 1951-624X