Suchergebnisse

Community Land Trusts are established models designed to protect the maintenance of vulnerable communities in certain territories. The figure emerges in the United States in the 1960s, tied to civil rights movements and the population living in rural areas. The present article will evaluate the potentialities and limits of the application of the Community Land Trusts instrument in Brazil as resistance and biopotent practice in an urban space marked by high percentages of irregularity and by a serious situation of socio-spatial inequality. In a context that worsens after the mega-events at the beginning of the second decade of the twenty-first century and with the democratic rupture and deepening of neoliberal logic in cities from 2016 onwards, it is necessary and urgent to establish new practices and forms of property management in a way to draw possible subversions to the logic of Power. CLTs are proposed here as a form of subversive legal practice, either from the defense of the design of a specific legislation on the subject, or by the use of existing legal instruments in order to base the creation of an emancipatory proprietary model. ; O Community Land Trust é um modelo estabelecido com vistas à proteção de permanência de comunidades vulneráveis. Ela surge nos Estados Unidos, na década de 1960, atrelada aos movimentos por direitos civis e à população residente em áreas rurais. Este artigo busca avaliar as potencialidades e os limites de sua aplicação no Brasil enquanto resistência e prática biopotente em um espaço urbano marcado por elevados percentuais de irregularidade e por uma grave situação de desigualdade socioespacial. Em um contexto que agrava após os megaeventos no início da segunda década do século XXI e com a ruptura democrática e o aprofundamento da lógica neoliberal nas cidades a partir de 2016, torna-se necessário e urgente o estabelecimento de novas práticas e formas de gestão da propriedade que desenhem possíveis subversões à lógica do Poder. Os Community Land Trusts são propostos aqui como forma de prática jurídica subversiva, seja a partir da defesa da necessidade de uma legislação própria sobre o tema, seja pela utilização dos instrumentos jurídicos já existentes de forma a basear a criação de um modelo proprietário emancipatório.

In November 2010, the NATO Summit held in Lisbon dominated the political news of the world's media for 24 hours. In only three weeks Risco architects and P-06 designers created an ephemeral summit installation in the pavilions of Lisbon's exhibition centre, which was designed not only to meet the strict requirements for an event of this scale but also to set standards in terms of sustainability and communication design. The spaces that were created provided the framework not only for a political but also for a media event.

This volume aims to investigate, with an interdisciplinary approach, how legal property regimes, land law and land registration systems are intertwined with economic, social, and political spheres; to analyse the social functions and legal and political implications of various land registration systems in different contexts and how, for example, they operated in a colonial framework; to scrutinise the relations between politics and property, as well as the transformation of the property concept, in its meaning and function. ; Introduction / Elisabetta Fiocchi Malaspina - Simona Tarozzi (pp. 9-13). -- Transfer of Immovable Properties, Publicity and Land Law in the Age of Justinian: the Perspective of the Praetorian Prefect / Silvia Schiavo (pp. 15-28). -- L'evasione fiscale come problema circolare nelle esperienze storiche: esempi della tarda antichità / Paola Bianchi (pp. 29-50). -- Land Grant in Late Antiquity: a pattern for Modern Colonial Regulations? / Simona Tarozzi (pp. 51-67). -- Contextualización iushistórica de la reforma agraria chilena (siglo XX) / Agustín Parise (pp. 69-93). -- La influencia del Derecho Romano en la adquisición y en el sistema de transferencia en los derechos reales en el siglo XIX, Argentina / Pamela Alejandra Cacciavillani (pp. 95-110). -- The indigenous concept of land in Andean constitutionalism / Silvia Bagni (pp. 111-136). -- The "trascrizione" system in Italy from the end of the nineteenth century to the promulgation of the civil code (1942) / Alan Sandonà (pp. 137-160). -- Registro e colonialismo em Angola / Mariana Dias Paes (pp. 161-176). -- Tracing Social Spaces: Global Perspectives on the History of Land Registration / Elisabetta Fiocchi Malaspina (pp. 177-202). -- The politics of real property in the Kingdom of Sardinia, 1720–1848 / Charles Bartlett (pp. 203-226).

The choice of a model to be adopted in the process of urban planning and transportationrequires extensive analyzes of model characteristics and suitability to the problem being treated. This paper presents a comparison of twenty-two integrated models of land use and transportationby using content analysis methods to simplify this process and assist the planner to define the model to be adopted. The results showed that the evaluated methods have the potential to list the key information and establish important connections, simplifying the analysis of large volumes of information. In addition, the comparison has identified classes of similarities between the models and diagnose limitations, seeing new research opportunities in the area, such as applications in regional studies.

The present ethnographic essay reveals the quotidian forms of the Ingarikó (Kapon) that inhabit the Circum-Roraima region (Brazil). The mediation between the literature and the statements of the Ingarikó during fieldwork (1999-2002) allows the observation of situations of contact between this indigenous people and other peoples as well as their political strategies regarding the national society. From this dynamic relationship, the Ingarikó have preserved elements of their traditional culture while absorbing new elements. The Ingarikó are social actors, together with the Macushi, Taurepang and Patamona, in the socio-spatial relations that make up the indigenous land known as Raposa Serra do Sol. ; O presente ensaio etnográfico mostra formas cotidianas dos Ingarikó (Kapon) que habitam a região do Circum-Roraima (Brasil). A mediação entre a literatura e o depoimento dos Ingarikó, ocorrida durante a experiência de campo (1999-2002), permite visualizar situações de contato desses índios com diferentes povos e suas estratégias de organização política ante a sociedade nacional. Dessa relação dinâmica são colhidos elementos da cultura tradicional por elespreservados e novos elementos por eles absorvidos. Os Ingarikó colocam-se como atores juntamente com os Makuxi, os Taurepang e os Patamona no enfrentamento das relações socioespaciais que configuram a Terra Indígena Raposa Serra do Sol.