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This paper studies the multifaceted and definitude specificity of totalitarianism in the context of the humanitarian-personalist concept of the socio-political life of Cardinal Stefan Wyszyński. The analysis of the discussed topics provides a unique insight into the nature of totalitarianism, in both the version of German Nazism and in Communism with the Soviet origin and provenances. However, the reinterpretation of the above systems from the perspective of Christian personalist praxeology allows one to notice and present the fundamental assumptions of these concepts' entirely anti-human and anti-Christian paradigm. Moreover, unveiling the entire agenda of totalitarianism makes it easier to interpret these concepts in terms of not only defining but also legitimizing, and even authenticating, some of the most terrifying and degenerated systemic government-ruling forms of the 20th century. It is of crucial importance, especially nowadays, when the emerging trends often downplay and soften the criminal nature of the above systems and even consider the "totalitarian model" as a "specific historical phenomenon" attempting to resolve many crucial but complex issues of political, cultural, and economic nature.

The aim of the article is to systemically analyse the associations of war and the morality of community. Recently military conflicts became more frequent all over the world. It is noticed that military conflicts have the tendency to repeat and to gain chain reaction, when the wave of war affects many countries. General level of human aggressiveness has influence for the beginning of war. But the presidents of the countries with psychopathic personalities are at the starting point of the war. They possess the power and transfer their personal negative features to a conflict with another country. This is the reason why electing a president is such a responsible act, when society must pay attention not only to the election programme, but also to candidate's morality and hierarchy of values. We have to remember that peace begins in our minds and all of us are responsible for peace in our country and all over the world.

The aim of the article is to systemically analyse the associations of war and the morality of community. Recently military conflicts became more frequent all over the world. It is noticed that military conflicts have the tendency to repeat and to gain chain reaction, when the wave of war affects many countries. General level of human aggressiveness has influence for the beginning of war. But the presidents of the countries with psychopathic personalities are at the starting point of the war. They possess the power and transfer their personal negative features to a conflict with another country. This is the reason why electing a president is such a responsible act, when society must pay attention not only to the election programme, but also to candidate's morality and hierarchy of values. We have to remember that peace begins in our minds and all of us are responsible for peace in our country and all over the world.

Introduction. Military operations are associated with high health risks, and loss of life. The aim of this study was to analyze the influence of military missions on quality of life, health, family and social situation of Polish veterans. An additional aim was to examine how often they suffered from injuries, as well as their subjective evaluation of physiotherapy after returning to the country. Material and methods. The study involved 60 people: in the study group there were 30 soldiers - veterans (28 men and 2 women) and in control group there were 30 soldiers, who had not participated in missions (28 men and 2 women). The age of the group of veterans was 22 to 58 years, mean age 33.45 ± 11.04 years. The age of the control group was 43 to 21 years, mean 25.10 ± 4.41 years. The test was performed with the use of authors' own surveys and with two questionnaires: Rolland-Morris and WHOQOL Bref. Results. The reasons that motivated the soldiers to go on a mission was mainly their desire to improve their financial situation and to take the opportunity to gain experience. Injuries were experienced by 10 soldiers (33%) soldiers. Soldiers' physical activity, fitness, quality of life and health deteriorated after mission. Return to the home country was related to changes in the psychosocial environment. Conclusions. 1. Participation in military missions contributed to negative changes in behavior of soldiers and in relationships with relatives and strangers. 2. Despite these, the veterans evaluated their the quality of life and health as well. ; Wstęp: Wyjazdy na misje wojskowe wiążą się z dużym ryzykiem utraty zdrowia, a nawet życia. Celem pracy było przedstawienie wpływu misji wojskowych na jakość życia polskich weteranów oraz ocena przyczyn wyjazdów, poziomu aktywności fizycznej, częstotliwości urazów i bólów kręgosłupa po powrocie do kraju. Materiał i metody: W badaniach wzięło udział 60 osób: w grupie badanej 30 żołnierzy - weteranów (28 mężczyzn i 2 kobiety) i 30 żołnierzy nieuczestniczących w misjach, stanowiących grupę kontrolną (28 mężczyzn i 2 kobiety). Średnia wieku w grupie weteranów to od 22 do 58 lat, średnio w wieku 33,45±11,04 lat. Średnia wieku w grupie kontrolnej to od 21 lat do 43, średnio 25,10±4,41 lata. Badanie wykonano z wykorzystaniem autorskiej ankiety i kwestionariuszy Rolland-Morris oraz WHOQOL Bref. Wyniki: Przyczynami wyjazdu na misję była głównie chęć poprawy sytuacji finansowej i możliwość zdobycia doświadczenia. Urazom uległo 10 (33%) żołnierzy. Stwierdzono niekorzystne zmiany dotyczące aktywności fizycznej, jakości życia i zdrowia po powrocie z misji. Sprawność i aktywność fizyczna żołnierzy po powrocie z misji zmniejszyła się. Powrót do kraju wiązał się ze zmianami w środowisku psychospołecznym. Wnioski: 1. Wyjazd na misję wpływa na aktywność fizyczną, relacje z bliskimi i w wielu przypadkach stan zdrowia fizycznego żołnierzy. 2. Wyjazd na misję wojskową nie wpływa na obniżenie jakości życia żołnierzy.

The popularisation of code elaboration addressed to various social groups is one of the features of the modern world. However, among researchers of this phenomenon a full consensus on the moral validity and usefulness of this activity does not exist. The article closely reviews the literature with regard to the reasons for the creation of a moderate position on the codification of ethical standards. The essay brings closer the main concepts of ethical codes and positions for their adoption and rejection. Attention is paid to ways of increasing the effectiveness of codes and the ethical decision-making procedure in a manner that undermines supporters and opponents of codification approaches.