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This book focuses on the surprising generative possibilities which digital and smart technologies offer media consumers, citizens, institutions and governments in making publics and places, across topics as diverse as Twitter audiences, rural news, the elasticity of the public sphere, Weibo, cultural heritage and responsive spaces in smart cities. Multidisciplinary perspectives engage with critical questions in new media scholarship. General readers, curious about how technologies are enabling social, public and civic participation, will enjoy the book's mix of fresh approaches and insights.

This book focuses on the surprising generative possibilities which digital and smart technologies offer media consumers, citizens, institutions and governments in making publics and places, across topics as diverse as Twitter audiences, rural news, the elasticity of the public sphere, Weibo, cultural heritage and responsive spaces in smart cities. Multidisciplinary perspectives engage with critical questions in new media scholarship. General readers, curious about how technologies are enabling social, public and civic participation, will enjoy the book's mix of fresh approaches and insights

This book focuses on the surprising generative possibilities which digital and smart technologies offer media consumers, citizens, institutions and governments in making publics and places, across topics as diverse as Twitter audiences, rural news, the elasticity of the public sphere, Weibo, cultural heritage and responsive spaces in smart cities. Multidisciplinary perspectives engage with critical questions in new media scholarship. General readers, curious about how technologies are enabling social, public and civic participation, will enjoy the book's mix of fresh approaches and insights.

Title from caption. ; This publication is best remembered as having developed what is known as the "Princeton theology," mainly through the efforts of its great editor, Charles Hodge. This publication was a distinctly professional quarterly for the clergy and as Hodge was a follower of Archibald Alexander, it related purely Calvinistic thought. Because of this publication's stand, it was strongly opposed by Bibliotheca Sacra, then published at Andover, New Jersey. This controversy between the two schools of thought raged for over forty years, until Hodge retired his editorship in 1871. From 1871 until it merged with Political Science Quarterly in 1888, it was less theological in nature, which probably accounts for its decline. Although Hodge was the largest contributor, articles by James W. Alexander, Joseph Addison, Samuel Tyler, J.W. Youmans, and William H. Green appeared.In addition, Charles D. Warner, James McCosh, and Woodrow Wilson contributed to the final volumes. ; Microfilm. ; Mode of access: Internet. ; Vol. 1 (1825)-ser. 2, v. 40 (1868). 1 v. (Includes index to journal under its earlier and later titles)

Cover -- Half-Title Page -- Title Page -- Copyright Page -- Contents -- Preface -- Content -- References -- Introduction: Semiotics of Cultures and Cultural Sciences -- I.1. The renewal of Saussurism -- I.1.1. Saussure's boldness -- I.1.2. Critique of models -- I.1.3. Semiological issues -- I.2. The need for structuralism -- I.2.1. Structuralism and morphological thinking -- I.2.2. Generic structures and genetic operations -- I.3. Logic, morphology and semiotic organon -- I.4. Semiosis -- I.5. The question of interdisciplinarity -- I.6. Mutual aid between sciences -- I.7. References -- PART 1: Semiotic Foundations of the Cultural Sciences -- 1. Cassirer and Symbolic Forms -- 1.1. Unity and diversity of modes of objectification -- 1.1.1. Modes of objectification in the transcendental tradition -- 1.1.2. The geometric objectification crisis -- 1.2. The harmonics of forms: internalization and exportation -- 1.2.1. Interdisciplinarity of the transformation group concept -- 1.2.2. Beyond the transformation group -- 1.3. From the social sciences to the natural sciences and back again: the example of statistics -- 1.3.1. The internal historical transformation of the statistical paradigm -- 1.3.2. Back to social sciences -- 1.4. Conclusion -- 1.5. References -- 2. Leroi-Gourhan and the Birth of the Symbolic Function -- 2.1. The image of man -- 2.2. The human body -- 2.3. The hand and the tool -- 2.4. Technique and language -- 2.5. Language and visualization -- 2.6. Memory and history -- 2.8. References -- 3. Simondon, Language and Technology -- 3.1. The precedence of technology over language -- 3.2. Simondon's technological vocabulary -- 3.3. For a diagram of the technical lineages -- 3.4. Conclusion -- 3.5. References -- PART 2: Hermeneutics of Science, Hermeneutical Sciences.