Suchergebnisse

Manuscript libraries, the items collected in them, their location, and something of their history can be classified as follows (previous work on this subject was described in Lütfü Eroğiu's "Istanbul Kütüphaneleri"):
1.Ministry of Culture and Tourism's libraries under the auspices of the General Directorate of Libraries.2.Ministry of Culture and Tourism's libraries under the auspices of the General Directorate of Monuments and Museums.3.University libraries.4.Public libraries.5.Libraries under the auspices of the General Directorate of Foundations.6.Private libraries, such as those associated with banks or newspapers.

This bibliography is offered as a preliminary guide for students and professionals interested in the texts of the indigenous Nahuatl cultures of Mexico. It is the bibliography I would wish to have were I to begin again my own investigations, which were undertaken with only a general knowledge of Nahuatl culture of the kind available to any curious aficionado of antiquities. While many excellent bibliographies of Nahuatl materials are available (see Note), none have indicated clearly for the uninitiated the primary manuscript sources of the literature or what editions of facsimile, paleography, and translation have been prepared from each. And since much of the critical editing has been piecemeal, locating facsimile or paleography of any specific manuscript may require as many as three different references published over a span of perhaps fifty years. Chasing these references from one book to another in pursuit of sources is time consuming and frustrating for students unfamiliar with the literature, especially for those North Americans whose only chance to work in Mexico is through an inadequate travel grant giving them precious little time. This bibliography offers a convenient organization of references which will facilitate location of any source in whatever form the investigator may desire.

The M. H. Ross Papers contain information pertaining to labor, politics, social issues of the twentieth century, coal mining and its resulting lifestyle, as well as photographs and audio materials. The collection is made up of five different accessions; L2001-05, which is contained in boxes one through 104, L2002-09 in boxes 106 through 120, L2006-16 in boxes 105 and 120, L2001-01 in boxes 120-121, and L2012-20 in boxes 122-125. The campaign materials consist of items from the 1940 and 1948 political campaigns in which Ross participated. These items include campaign cards, posters, speech transcripts, news clippings, rally materials, letters to voters, and fliers. Organizing and arbitration materials covers labor organizing events from "Operation Dixie" in Georgia, the furniture workers in North Carolina, and the Mine-Mill workers in the Western United States. Organizing materials include fliers, correspondence, news articles, radio transcripts, and some related photos. Arbitration files consist of agreements, decisions, and agreement booklets. The social and political research files cover a wide time period (1930's to the late 1970's/early 1980's). The topics include mainly the Ku Klux Klan, racism, Communism, Red Scare, red baiting, United States history, and literature. These files consist mostly of news and journal articles. Ross interacted with coal miners while doing work for the United Mine Workers Association (UMWA) and while working at the Fairmont Clinic in West Virginia. Included in these related files are books, news articles, journals, UMWA reports, and coal miner oral histories conducted by Ross. Tying in to all of the activities Ross participated in during his life were his research and manuscript files. He wrote numerous newspaper and journal articles on history and labor. Later, as he worked for the UMWA and at the Fairmont Clinic, he wrote more in-depth articles about coal miners, their lifestyle, and medical problems they faced (while the Southern Labor Archives has many of Ross's coal mining and lifestyle articles, it does not have any of his medical articles). Along with these articles are the research files Ross collected to write them, which consist of notes, books, and newspaper and journal articles. In additional to his professional career, Ross was adamant about documenting his and his wife's family history in the oral history format. Of particular interest are the recordings of his interviews with his wife's family - they were workers, musicians, and singers of labor and folk songs. Finally, in this collection are a number of photographs and slides, which include images of organizing, coal mining (from the late 19th through 20th centuries), and Appalachia. Of note is a small photo album from the 1930s which contains images from the Summer School for Workers, and more labor organizing. A few audio items are available as well, such as Ross political speeches and an oral history in which Ross was interviewed by his daughter, Jane Ross Davis in 1986. All photographic and audio-visual materials are at the end of their respective series. ; Myron Howard "Mike" Ross was born November 9, 1919 in New York City. He dropped out of school when he was seventeen and moved to Texas, where he worked on a farm. From 1936 until 1939, Ross worked in a bakery in North Carolina. In the summer of 1938, he attended the Southern School for Workers in Asheville, North Carolina. During the fall of 1938, Ross would attend the first Southern Conference on Human Welfare in Birmingham, Alabama. He would attend this conference again in 1940 in Chattanooga, Tennessee. From 1939 to 1940, Ross worked for the United Mine Workers Non-Partisan League in North Carolina, working under John L. Lewis. He was hired as a union organizer by the United Mine Workers of America, and sent to Saltville, Virginia and Rockwood, Tennessee. In 1940, Ross ran for a seat on city council on the People's Platform in Charlotte, North Carolina. During this time, he also married Anne "Buddie" West of Kennesaw, Georgia. From 1941 until 1945, Ross served as an infantryman for the United States Army. He sustained injuries near the Battle of the Bulge in the winter of 1944. From 1945 until 1949, Ross worked for the International Union of Mine, Mill and Smelter Workers, then part of the Congress of Industrial Organizations (CIO), as a union organizer. He was sent to Macon, Georgia, Savannah, Georgia and to Winston-Salem, North Carolina, where he worked with the United Furniture Workers Union. He began handling arbitration for the unions. In 1948, Ross ran for United States Congress on the Progressive Party ticket in North Carolina. He also served as the secretary for the North Carolina Progressive Party. Ross attended the University of North Carolina law school from 1949 to 1952. He graduated with honors but was denied the bar on the grounds of "character." From 1952 until 1955, he worked for the Mine, Mill and Smelter Workers as a union organizer, first in New Mexico (potash mines) and then in Arizona (copper mines). From 1955 to 1957, Ross attended the Columbia University School of Public Health. He worked for the United Mine Workers of America Welfare and Retirement Fund from 1957 to 1958, where he represented the union in expenditure of health care for mining workers. By 1958, Ross began plans for what would become the Fairmont Clinic, a prepaid group practice in Fairmont, West Virginia, which had the mission of providing high quality medical care for miners and their families. From 1958 until 1978, Ross served as administrator of the Fairmont Clinic. As a result of this work, Ross began researching coal mining, especially coal mining lifestyle, heritage and history of coal mining and disasters. He would interview over one hundred miners (coal miners). Eventually, Ross began writing a manuscript about the history of coal mining. Working for the Rural Practice Program of the University of North Carolina from 1980 until 1987, Ross taught in the medical school. M. H. Ross died on January 31, 1987 in Chapel Hill, North Carolina. ; Digitization of the M. H. Ross Papers was funded by the National Historical Publications and Records Commission.

The early pre-Marxist period of G. Lukacs, from 1908 to 1918, is examined, using several unpublished & Hungarian manuscripts. The transition to Marxism was not as abrupt as some claim, the unifying thread being Lukacs's consideration of the same problems, those of the possibility of culture or an alienation -- free life, in both time periods. These problems are raised in the same way, although the use of different conceptual tools & a different frame of reference lead to different conclusions. In the earlier period, Lukacs used a historical-sociological analysis, which failed to go beyond methodological considerations. In early 1918, his focus began to shift to the relation between ethics & politics. Thus his shift to Marxism is not an irrational break in his intellectual development, but rather, an attempt to find a theoretical & practical answer to questions that had dominated his entire early intellectual life. M. Migalski.

The third Earl of Shaftesbury was a pivotal figure in eighteenth-century thought and culture. Professor Klein's study is the first to examine the extensive Shaftesbury manuscripts and offer an interpretation of his diverse writings as an attempt to comprehend contemporary society and politics and, in particular, to offer a legitimation for the new Whig political order established after 1688. As the focus of Shaftesbury's thinking was the idea of politeness, this study involves the first serious examination of the importance of the idea of politeness in the eighteenth century for thinking about society and culture and organising cultural practices. Through politeness, Shaftesbury conceptualised a new kind of public and critical culture for Britain and Europe, and greatly influenced the philosophical and cultural models associated with the European Enlightenment

The M. H. Ross Papers contain information pertaining to labor, politics, social issues of the twentieth century, coal mining and its resulting lifestyle, as well as photographs and audio materials. The collection is made up of five different accessions; L2001-05, which is contained in boxes one through 104, L2002-09 in boxes 106 through 120, L2006-16 in boxes 105 and 120, L2001-01 in boxes 120-121, and L2012-20 in boxes 122-125. The campaign materials consist of items from the 1940 and 1948 political campaigns in which Ross participated. These items include campaign cards, posters, speech transcripts, news clippings, rally materials, letters to voters, and fliers. Organizing and arbitration materials covers labor organizing events from "Operation Dixie" in Georgia, the furniture workers in North Carolina, and the Mine-Mill workers in the Western United States. Organizing materials include fliers, correspondence, news articles, radio transcripts, and some related photos. Arbitration files consist of agreements, decisions, and agreement booklets. The social and political research files cover a wide time period (1930's to the late 1970's/early 1980's). The topics include mainly the Ku Klux Klan, racism, Communism, Red Scare, red baiting, United States history, and literature. These files consist mostly of news and journal articles. Ross interacted with coal miners while doing work for the United Mine Workers Association (UMWA) and while working at the Fairmont Clinic in West Virginia. Included in these related files are books, news articles, journals, UMWA reports, and coal miner oral histories conducted by Ross. Tying in to all of the activities Ross participated in during his life were his research and manuscript files. He wrote numerous newspaper and journal articles on history and labor. Later, as he worked for the UMWA and at the Fairmont Clinic, he wrote more in-depth articles about coal miners, their lifestyle, and medical problems they faced (while the Southern Labor Archives has many of Ross's coal mining and lifestyle articles, it does not have any of his medical articles). Along with these articles are the research files Ross collected to write them, which consist of notes, books, and newspaper and journal articles. In additional to his professional career, Ross was adamant about documenting his and his wife's family history in the oral history format. Of particular interest are the recordings of his interviews with his wife's family - they were workers, musicians, and singers of labor and folk songs. Finally, in this collection are a number of photographs and slides, which include images of organizing, coal mining (from the late 19th through 20th centuries), and Appalachia. Of note is a small photo album from the 1930s which contains images from the Summer School for Workers, and more labor organizing. A few audio items are available as well, such as Ross political speeches and an oral history in which Ross was interviewed by his daughter, Jane Ross Davis in 1986. All photographic and audio-visual materials are at the end of their respective series. ; Myron Howard "Mike" Ross was born November 9, 1919 in New York City. He dropped out of school when he was seventeen and moved to Texas, where he worked on a farm. From 1936 until 1939, Ross worked in a bakery in North Carolina. In the summer of 1938, he attended the Southern School for Workers in Asheville, North Carolina. During the fall of 1938, Ross would attend the first Southern Conference on Human Welfare in Birmingham, Alabama. He would attend this conference again in 1940 in Chattanooga, Tennessee. From 1939 to 1940, Ross worked for the United Mine Workers Non-Partisan League in North Carolina, working under John L. Lewis. He was hired as a union organizer by the United Mine Workers of America, and sent to Saltville, Virginia and Rockwood, Tennessee. In 1940, Ross ran for a seat on city council on the People's Platform in Charlotte, North Carolina. During this time, he also married Anne "Buddie" West of Kennesaw, Georgia. From 1941 until 1945, Ross served as an infantryman for the United States Army. He sustained injuries near the Battle of the Bulge in the winter of 1944. From 1945 until 1949, Ross worked for the International Union of Mine, Mill and Smelter Workers, then part of the Congress of Industrial Organizations (CIO), as a union organizer. He was sent to Macon, Georgia, Savannah, Georgia and to Winston-Salem, North Carolina, where he worked with the United Furniture Workers Union. He began handling arbitration for the unions. In 1948, Ross ran for United States Congress on the Progressive Party ticket in North Carolina. He also served as the secretary for the North Carolina Progressive Party. Ross attended the University of North Carolina law school from 1949 to 1952. He graduated with honors but was denied the bar on the grounds of "character." From 1952 until 1955, he worked for the Mine, Mill and Smelter Workers as a union organizer, first in New Mexico (potash mines) and then in Arizona (copper mines). From 1955 to 1957, Ross attended the Columbia University School of Public Health. He worked for the United Mine Workers of America Welfare and Retirement Fund from 1957 to 1958, where he represented the union in expenditure of health care for mining workers. By 1958, Ross began plans for what would become the Fairmont Clinic, a prepaid group practice in Fairmont, West Virginia, which had the mission of providing high quality medical care for miners and their families. From 1958 until 1978, Ross served as administrator of the Fairmont Clinic. As a result of this work, Ross began researching coal mining, especially coal mining lifestyle, heritage and history of coal mining and disasters. He would interview over one hundred miners (coal miners). Eventually, Ross began writing a manuscript about the history of coal mining. Working for the Rural Practice Program of the University of North Carolina from 1980 until 1987, Ross taught in the medical school. M. H. Ross died on January 31, 1987 in Chapel Hill, North Carolina. ; Digitization of the M. H. Ross Papers was funded by the National Historical Publications and Records Commission.

The M. H. Ross Papers contain information pertaining to labor, politics, social issues of the twentieth century, coal mining and its resulting lifestyle, as well as photographs and audio materials. The collection is made up of five different accessions; L2001-05, which is contained in boxes one through 104, L2002-09 in boxes 106 through 120, L2006-16 in boxes 105 and 120, L2001-01 in boxes 120-121, and L2012-20 in boxes 122-125. The campaign materials consist of items from the 1940 and 1948 political campaigns in which Ross participated. These items include campaign cards, posters, speech transcripts, news clippings, rally materials, letters to voters, and fliers. Organizing and arbitration materials covers labor organizing events from "Operation Dixie" in Georgia, the furniture workers in North Carolina, and the Mine-Mill workers in the Western United States. Organizing materials include fliers, correspondence, news articles, radio transcripts, and some related photos. Arbitration files consist of agreements, decisions, and agreement booklets. The social and political research files cover a wide time period (1930's to the late 1970's/early 1980's). The topics include mainly the Ku Klux Klan, racism, Communism, Red Scare, red baiting, United States history, and literature. These files consist mostly of news and journal articles. Ross interacted with coal miners while doing work for the United Mine Workers Association (UMWA) and while working at the Fairmont Clinic in West Virginia. Included in these related files are books, news articles, journals, UMWA reports, and coal miner oral histories conducted by Ross. Tying in to all of the activities Ross participated in during his life were his research and manuscript files. He wrote numerous newspaper and journal articles on history and labor. Later, as he worked for the UMWA and at the Fairmont Clinic, he wrote more in-depth articles about coal miners, their lifestyle, and medical problems they faced (while the Southern Labor Archives has many of Ross's coal mining and lifestyle articles, it does not have any of his medical articles). Along with these articles are the research files Ross collected to write them, which consist of notes, books, and newspaper and journal articles. In additional to his professional career, Ross was adamant about documenting his and his wife's family history in the oral history format. Of particular interest are the recordings of his interviews with his wife's family - they were workers, musicians, and singers of labor and folk songs. Finally, in this collection are a number of photographs and slides, which include images of organizing, coal mining (from the late 19th through 20th centuries), and Appalachia. Of note is a small photo album from the 1930s which contains images from the Summer School for Workers, and more labor organizing. A few audio items are available as well, such as Ross political speeches and an oral history in which Ross was interviewed by his daughter, Jane Ross Davis in 1986. All photographic and audio-visual materials are at the end of their respective series. ; Myron Howard "Mike" Ross was born November 9, 1919 in New York City. He dropped out of school when he was seventeen and moved to Texas, where he worked on a farm. From 1936 until 1939, Ross worked in a bakery in North Carolina. In the summer of 1938, he attended the Southern School for Workers in Asheville, North Carolina. During the fall of 1938, Ross would attend the first Southern Conference on Human Welfare in Birmingham, Alabama. He would attend this conference again in 1940 in Chattanooga, Tennessee. From 1939 to 1940, Ross worked for the United Mine Workers Non-Partisan League in North Carolina, working under John L. Lewis. He was hired as a union organizer by the United Mine Workers of America, and sent to Saltville, Virginia and Rockwood, Tennessee. In 1940, Ross ran for a seat on city council on the People's Platform in Charlotte, North Carolina. During this time, he also married Anne "Buddie" West of Kennesaw, Georgia. From 1941 until 1945, Ross served as an infantryman for the United States Army. He sustained injuries near the Battle of the Bulge in the winter of 1944. From 1945 until 1949, Ross worked for the International Union of Mine, Mill and Smelter Workers, then part of the Congress of Industrial Organizations (CIO), as a union organizer. He was sent to Macon, Georgia, Savannah, Georgia and to Winston-Salem, North Carolina, where he worked with the United Furniture Workers Union. He began handling arbitration for the unions. In 1948, Ross ran for United States Congress on the Progressive Party ticket in North Carolina. He also served as the secretary for the North Carolina Progressive Party. Ross attended the University of North Carolina law school from 1949 to 1952. He graduated with honors but was denied the bar on the grounds of "character." From 1952 until 1955, he worked for the Mine, Mill and Smelter Workers as a union organizer, first in New Mexico (potash mines) and then in Arizona (copper mines). From 1955 to 1957, Ross attended the Columbia University School of Public Health. He worked for the United Mine Workers of America Welfare and Retirement Fund from 1957 to 1958, where he represented the union in expenditure of health care for mining workers. By 1958, Ross began plans for what would become the Fairmont Clinic, a prepaid group practice in Fairmont, West Virginia, which had the mission of providing high quality medical care for miners and their families. From 1958 until 1978, Ross served as administrator of the Fairmont Clinic. As a result of this work, Ross began researching coal mining, especially coal mining lifestyle, heritage and history of coal mining and disasters. He would interview over one hundred miners (coal miners). Eventually, Ross began writing a manuscript about the history of coal mining. Working for the Rural Practice Program of the University of North Carolina from 1980 until 1987, Ross taught in the medical school. M. H. Ross died on January 31, 1987 in Chapel Hill, North Carolina. ; Digitization of the M. H. Ross Papers was funded by the National Historical Publications and Records Commission.

This thesis entitled "Editing.Teks.dan.Analisis.Isi.Teks in PNRI Collection Peti 91/E6" is a Malay script written in Ulu script using regional dialect. The essence of the formulation of the problem in this thesis: (1) How is the philological study of the Ulu Script in the Collection of PNRI Peti No. 91/E6 (2) What is the content of the Ulu script in the PNRI Collection Peti No. 91/E6. This study uses a qualitative research method carried out by direct observation of primary data obtained from the PNRI Building on the 9th floor on the Nusantara Manuscripts Collection Service by documenting the discovery of data contained in the Book of the Archipelago Manuscripts Master Catalog Volume 4 published by the Foundation. Indonesia Torch 1998 on page 385, section of the Malay Manuscript Catalog. Then in the book Supporting the Cultural Heritage of the South Sumatra Ulu Manuscript published by the South Sumatra Provincial Government, the Culture and Tourism Office on page 22. In the research paper, the researcher uses a philological approach, namely with Manuscript Inventory, Manuscript Description, Manuscript Copying, Text Editing, and Text Analysis on Manuscripts. The collection manuscript with Case Number 91/E6 is a single manuscript made of brown bamboo, totaling 20 blades, in a legible condition. The text of the manuscript contains a folklore about a beetle looking for a flower bud. The idea presented in this manuscript is a law regarding the requirements for finding a mate through the intermediary of the Prophet and Priyayi. The teaching is conveyed by means of poetry as if it is sung in the reading. This proves that ancient cultural life had religious teachings. ; Skripsi ini berjudul "Suntingan.Teks.dan.Analisis.Isi.Teks Dalam Koleksi PNRI Peti 91/E6" merupakan naskah melayu yang bertulis aksara Ulu menggunakan dialeg regional. Adapun inti dari rumusan masalah dalam skripsi ini: (1) Bagaimana kajian filologis pada Naskah Aksara Ulu dalam Koleksi PNRI Peti No. 91/E6 (2) Apa isi kandungan Naskah Aksara Ulu dalam Koleksi PNRI Peti No. 91/E6. Penelitian ini menggunakan metode penelitian kualitatif dilakukan secara observasi langsung data primer yang didapatkan dari Gedung PNRI di lantai 9 pada Layanan Koleksi Naskah-naskah Nusantara dengan melakukan dokumentasi pada penemuan data yang terdapat di dalam buku Katalog Induk Naskah-naskah Nusantara Jilid 4 yang diterbitkan oleh Yayasan Obor Indonesia tahun 1998 pada halaman 385, bagian Katalog Naskah Melayu. Kemudian di buku Pendukungan Cagar Budaya Manuskrip Surat Ulu Sumatera Selatan yang diterbitkan oleh Pemerintah Provinsi Sumatera Selatan Dinas Kebudayaan dan Pariwista di halaman 22. Dalam penelitian naskah peneliti menggunakan pendekatan ilmu filologi, yaitu dengan Inventarisasi Naskah, Deskripsi Naskah, Penyalinan Naskah, Suntingan Teks, dan Analisis Teks pada Naskah. Naskah koleksi dengan Nomor Peti 91/E6 merupakan naskah tunggal berbahan bambu berwarna cokelat yang berjumlah 20 bilah, dengan kondisi yang masih bisa terbaca. Teks naskah tersebut mengandung folklor yang berisi tentang Kumbang yang sedang mencari Kuntum Bunga. Adapun gagasan yang disampaikan pada naskah ini ialah suatu hukum mengenai syarat dalam mencari jodoh melalui perantara Rasulullah dan Priayi. Penyampaian ajaran tersebut dengan cara bersyair seperti dilagukan dalam pembacaannya. Hal ini membuktikan kehidupan budaya zaman dahulu mempunyai ajaran agama.

K.S. Malevich, Light and colour.
We are giving below, published for the first time in the original language - Russian - three lectures of the founder of Suprematism addressed to the students of the "formal-theoretical section" of GINKHUK in Leningrad. The relevant manuscripts are preserved at the Stedelijk Museum of Amsterdam. These philosophical texts enounce the problem of the authenticity (podlinnost1) of the couple "light-colour" culminating in the conclusion that neither the light of the sun nor the light of learning really exist and that colour is only a phenomenon of the "prism of culture". The texts formulate also the essential theological problem, the "question of God". Though because of adverse circumstances, Malevich expressed his conceptions in a somewhat disguised way, we find here a passionate quest for God, for "non— objective God". Malevich conceives a new figure of God, a new relation to divinity.

This article will provide an overview of the changes in household composition in the city of Buenos Aires during the first decades of nation building. The discussion of household structures is based on a detailed analysis of the homes of thirty-five thousand porteños (residents of the city of Buenos Aires). The quantitative data are taken from three relatively complete manuscript census returns for the years 1810, 1827, and 1855. Once certain flaws in these census tracts are taken into account, the tracts represent an ample cross-section of urban Buenos Aires society. The variations found in household structures will be used to advance a theory about an underlying dimension of the durability of caudillo rule in Argentina. The proposed thesis on the relationship between strongman leadership and popular following is also based on interpretations employing classic sociological theory. The tentative conclusions concern the nature of early nineteenth-century political culture and afford opportunities for fresh explanations of the period's caudillismo. The data are thus presented in the hope of broadening the scope of discussion about political leadership in the early stages of nation building in Spanish America.

The Carole Ashkinaze papers are organized into three series consisting of manuscript materials (correspondence), printed materials (her columns, research articles and articles written about Carole Ashkinaze), and finally photographs and artifacts. The majority of the manuscripts and printed materials are related to Ashkinaze's coverage of the movement to ratify the Equal Rights Amendment in Georgia, letters from readers regarding her columns both applauding and denigrating her work, her ideas on race, poverty and politics, and some personal material. Series I is dedicated to correspondence she received while working at Newsday, the Atlanta Journal & Constitution and the Chicago Sun-Times, circa 1974-1992. Series II contains printed materials, the bulk of which are her columns from the AJC and the CST. This series also contains her own research materials, articles that Ashkinaze read about pertinent social issues, and articles that were perhaps used in her 1991 book, The Closing Door: Conservative Policy and Black Opportunity, which she co-authored with Gary Orfield. In this series there are also a number of articles chronicling her professional achievements. Series III contains a small collection of photographs, artifacts and some of the many journalism awards (plaques and framed certificates) she received during her early career, including a replica of the Pulitzer Prize Gold Medal, which she shared for investigative reporting at Newsday (presented to her by her employer, who retains the actual gold medal), and a resolution from the Georgia House of Representatives in recognition of her columns on women's issues. Ashkinaze was pleased that her columns and a weekly TV show ("About Women") she hosted on the newspaper's cable channel helped to persuade the legislature to rid the Georgia Code of discriminatory rules and language, and to install a long-overdue women's restroom for female legislators in the Georgia House chamber. ; Carole Ashkinaze was born in Manhattan, New York, on January 20th 1945. Ashkinaze spent her childhood in the suburban town of Malverne, Long Island in Nassau County, approximately twenty miles outside of New York [City]. She attended St. Lawrence University in New York, spending her junior year abroad (at the Sorbonne and the University of Rouen) and graduated with honors from St. Lawrence; then went on to pursue a master's degree in journalism from Columbia University Graduate School of Journalism in 1967. After graduating, Ashkinaze went to work for Newsday on Long Island, remaining six and a half years. But it was her role as reporter and then columnist and editorial board member for the Atlanta Journal & Constitution that won her national recognition. Ashkinaze worked for the AJC from 1976 through 1989, eventually moving to the Chicago Sun-Times, working as both a columnist and as a member of the editorial board. In Atlanta, Ashkinaze wrote about a number of controversial issues including the Equal Rights Amendment, abortion, women's rights, feminism, poverty, health-care, politics, education and race. In Chicago, where Ashkinaze was the only pro-choice commentator for any major Chicago news organization, and a member of the Chicago Sun-Times editorial board, her columns won many journalism awards and a large popular following; she was also a popular radio and TV personality, and regular panelist on "The Lassiter Group." Her pro-choice columns in the Sun-Times also made her a target of abortion foes, one of whom sent her several nude pictures of himself, bearing obscene messages. In 1992, following the publication of her 1991 book, The Closing Door: Conservative Policy and Black Opportunity (with Gary Orfield), about race and poverty, Ashkinaze left the Sun-Times and returned to Atlanta to work with former President Jimmy Carter on his first domestic policy initiative, The Atlanta Project (later called The America Project), which was an attempt to alleviate the worst aspects of poverty across an entire community. She contributed her services to that project, working pro bono until the following year, when she was named Media Chief of the United Nations Children's Fund and moved to New York. She later left UNICEF and moved to Washington, D.C. as a freelance journalist, writing for such national publications as Business Week, Horizon, and Moment magazines. After the September 11, 2001 attacks in New York and Washington, she became a consultant to the American Civil Liberties Union. Reports she wrote and edited for the ACLU included Civil Liberties After 9/11 (2002) and Freedom Under Fire (2003). She also worked with the Communications Consortium Media Center, the Harvard Civil Rights Project, the Fulbright Program and other nonprofits. ; These items have been digitized from preservation photocopies of original news clippings. See the finding aid for this collection for the titles and dates of individual articles.

The Carole Ashkinaze papers are organized into three series consisting of manuscript materials (correspondence), printed materials (her columns, research articles and articles written about Carole Ashkinaze), and finally photographs and artifacts. The majority of the manuscripts and printed materials are related to Ashkinaze's coverage of the movement to ratify the Equal Rights Amendment in Georgia, letters from readers regarding her columns both applauding and denigrating her work, her ideas on race, poverty and politics, and some personal material. Series I is dedicated to correspondence she received while working at Newsday, the Atlanta Journal & Constitution and the Chicago Sun-Times, circa 1974-1992. Series II contains printed materials, the bulk of which are her columns from the AJC and the CST. This series also contains her own research materials, articles that Ashkinaze read about pertinent social issues, and articles that were perhaps used in her 1991 book, The Closing Door: Conservative Policy and Black Opportunity, which she co-authored with Gary Orfield. In this series there are also a number of articles chronicling her professional achievements. Series III contains a small collection of photographs, artifacts and some of the many journalism awards (plaques and framed certificates) she received during her early career, including a replica of the Pulitzer Prize Gold Medal, which she shared for investigative reporting at Newsday (presented to her by her employer, who retains the actual gold medal), and a resolution from the Georgia House of Representatives in recognition of her columns on women's issues. Ashkinaze was pleased that her columns and a weekly TV show ("About Women") she hosted on the newspaper's cable channel helped to persuade the legislature to rid the Georgia Code of discriminatory rules and language, and to install a long-overdue women's restroom for female legislators in the Georgia House chamber. ; Carole Ashkinaze was born in Manhattan, New York, on January 20th 1945. Ashkinaze spent her childhood in the suburban town of Malverne, Long Island in Nassau County, approximately twenty miles outside of New York [City]. She attended St. Lawrence University in New York, spending her junior year abroad (at the Sorbonne and the University of Rouen) and graduated with honors from St. Lawrence; then went on to pursue a master's degree in journalism from Columbia University Graduate School of Journalism in 1967. After graduating, Ashkinaze went to work for Newsday on Long Island, remaining six and a half years. But it was her role as reporter and then columnist and editorial board member for the Atlanta Journal & Constitution that won her national recognition. Ashkinaze worked for the AJC from 1976 through 1989, eventually moving to the Chicago Sun-Times, working as both a columnist and as a member of the editorial board. In Atlanta, Ashkinaze wrote about a number of controversial issues including the Equal Rights Amendment, abortion, women's rights, feminism, poverty, health-care, politics, education and race. In Chicago, where Ashkinaze was the only pro-choice commentator for any major Chicago news organization, and a member of the Chicago Sun-Times editorial board, her columns won many journalism awards and a large popular following; she was also a popular radio and TV personality, and regular panelist on "The Lassiter Group." Her pro-choice columns in the Sun-Times also made her a target of abortion foes, one of whom sent her several nude pictures of himself, bearing obscene messages. In 1992, following the publication of her 1991 book, The Closing Door: Conservative Policy and Black Opportunity (with Gary Orfield), about race and poverty, Ashkinaze left the Sun-Times and returned to Atlanta to work with former President Jimmy Carter on his first domestic policy initiative, The Atlanta Project (later called The America Project), which was an attempt to alleviate the worst aspects of poverty across an entire community. She contributed her services to that project, working pro bono until the following year, when she was named Media Chief of the United Nations Children's Fund and moved to New York. She later left UNICEF and moved to Washington, D.C. as a freelance journalist, writing for such national publications as Business Week, Horizon, and Moment magazines. After the September 11, 2001 attacks in New York and Washington, she became a consultant to the American Civil Liberties Union. Reports she wrote and edited for the ACLU included Civil Liberties After 9/11 (2002) and Freedom Under Fire (2003). She also worked with the Communications Consortium Media Center, the Harvard Civil Rights Project, the Fulbright Program and other nonprofits. ; These items have been digitized from preservation photocopies of original news clippings. See the finding aid for this collection for the titles and dates of individual articles.