FatherlandsMapping Masculinities
In: The Violence of LiberationGender and Tibetan Buddhist Revival in Post-Mao China, S. 29-75
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In: The Violence of LiberationGender and Tibetan Buddhist Revival in Post-Mao China, S. 29-75
Challenges the assumption that masculinity can be measured in terms of some dimension(s) that are discoverable, & argues that there is no single masculinity, but multiple manifestations of what it means to be male. Analyses of masculinity must be grounded in general discussions of gender within the contexts of history & culture. 1 Reference. K. Hyatt Stewart
In: Filipino Crosscurrents, S. 177-184
Examines the social construction of the terms "gender," "family," & "masculinities" & their dynamic interplay in traditional, early-modern, late-modern, & postmodern societies. Notions of masculinity in each period are discussed in relation to men's social & familial roles, noting shifting constructions of & the multiple faces of male identities. It is concluded that theory & research on gender relationships cannot be separated from that on family relationships. 13 References. K. Hyatt Stewart
In: Gender and Empire, S. 59-80
In: Oxford Research Encyclopedia of International Studies
"Global Masculinities, Femininities, and Sexualities" published on by Oxford University Press.
In: Multiple marginalities. An intercultural dialogue on gender in education across Europe and Afrika., S. 192-205
In: Gendered Profession, S. 141-171
In: Citizenship in an Enlarging Europe, S. 124-143
In: Migration, Masculinities and Reproductive Labour, S. 171-204
An examination of Canadian peacekeeping operations in Somalia during the 1990s is used to argue that the increase in peacekeeping missions in the post-Cold War period demands an analysis of problems related to using people trained to kill other human beings in peace operations. This "militarized masculinity" often leads to war crimes that, in the case of Somalia, destroyed the myth that Canadian forces were morally pure & altruistic. Peacekeeping mission restrictions such as firing weapons only in self-defense run counter to dominant notions of military purpose. These missions are often ridiculed by members of the traditional military culture who were trained to do battle. The resulting tensions can have disastrous consequences like the 1993 brutal murder of Somali teenager Shidane Abukar Arone by two Canadian soldiers that shocked Canadian citizens who had never seen their soldiers accused of atrocities. The incident challenged the longstanding belief that "Americans fought wars" but "Canadians made peace." The need to acknowledge the reality that soldiers do not always make the best peacekeepers is emphasized. J. Lindroth
In: Chinese Migrants Abroad, S. 23-40
In: The Palgrave International Handbook of Gender and the Military, S. 145-162
In: Dreams, Questions, Struggles, S. 41-71